Monier-Williams Sanskrit-English Dictionary -- ā

ā 1: ā the second vowel of the alphabet corresponding to the a in far
ā 2: ā ind. a particle of reminiscence Pāṇ. 1-1, 14 Pat.; • also of compassion or pain [more correctly written 1. ās, q.v.], and of assent L. [This particle remains unaltered in orthography even before vowels (which causes it to be sometimes confounded with 1. ās) Pāṇ. 1-1, 14.]
ā 3: ā ās m. N. of Śiva L.; • grandfather L.; • (ās), f. N. of Lakshmī L.
ā 4: ā́ (as a prefix to verbs, especially of motion, and their derivatives) near, near to, towards (See ā-√kram &c; • in the Veda, of course, the prefix is separable from the verb; • in a few cases RV. i, 10, 11 and v, 64, 5, a verb in the imperative is to be supplied; • with roots like gam, yā, and i, 'to go', and 1. dā, 'to give', it reverses the action; • e.g. ā-gacchati, 'he comes,'ā-datte, 'he takes').; • (As a prep. with a preceding acc.) near to, towards, to RV.; • (with a preceding noun in the acc., as jóṣam or váram) for RV.; • (with a following acc.) up to .. exclusively AitBr.; • (with a preceding abl.) from RV. AV.; • out of, from among (e.g. bahúbhya ā́, 'from among many') RV.; • towards (only in asmád ā́, 'towards us') RV.; • (with a following abl., cf. Pāṇ. 2-1, 13 & 3, 10) up to, to, as far as RV. AV. &c; • from RV. i, 30, 21; • (with a preceding loc.) in, at, on RV. AV. (As an adv. after words expressing a number or degree) fully, really, indeed (e.g. trír ā́ divás, 'quite or fully three times a day '; • mahimā́ vām índrâgnī pániṣṭha ā́, 'your greatness, O Indra and Agni, is most praiseworthy indeed', &c.) RV.; • (after a subst. or adj.) 'as, like', (or it simply strengthens the sense of the preceding word) RV., (after a verb) RV. v, 7, 7 and KenaUp. [Page 126, Column 2]; • (as a conjunctive particle) moreover, further, and (it is placed either between the two words connected [rarely after the second RV. x, 16, 11, or after both RV. x, 92, 8] or, if there are more, after the last [RV. iv, 57, 1 and x, 75, 5]; • also âtaś ca s.v.) In classical Sanskṛit it may denote the limit 'to', 'until', 'as far as', 'from', either not including the object named or including it (sometimes with acc. or abl. or forming an adv.), e.g. ā-maraṇam or ā-maranāt, 'till death' Pañcat. (cf. ā-maraṇânta &c.); • ā-gopālā dvijātayaḥ, 'the twice-born including the cowherds' MBh. ii, 531; • ā-samudram or ā-samudrāt, 'as far as the ocean' or 'from the ocean' (but not including it); • ā-kumāram, 'from a child' or 'from childhood' or 'to a child' (cf. Lat. a puero) MBh. iii, 1403; • ā-kumāram yaśaḥ pāṇineḥ, 'the fame of Pāṇini extends even to children'; • ājānu-bāhu mfn. 'one whose arms reach down to the knees' R. i, 1, 12; • ( also ākarṇa- and ājanma-); • (cf. ā-jarasám, ā-vyuṣám, ā-saptama, ôtsūyám.) Prefixed to adj. [rarely to subst; • cf. ā-kopa] it implies diminution Pāṇ. 2-2, 18 Comm. 'a little', e.g. ā-piñjara mfn. a little red, reddish Ragh. xvi, 51; • ( also ā-pakva, ôṣṇa, &c.) Some commentaries (e.g. Comm. on Ragh. iii, 8) occasionally give to ā in this application the meaning samantāt, 'all through, completely', as ā-nīla, 'blue all round.'
≫ āi: ā-√i
⋙ āindh: ○√indh
⋙ āinv: ○√inv
⋙ āiṣ: ○√iṣ See ê, êndh, ênv, êṣ
≫ ā-īkṣ: ā-√īkṣ
⋙ āīr: ○√īr
⋙ āīṣ: ○√īṣ See êkṣ, êr, êṣ
≫ ā-ukṣ: ā-√ukṣ
⋙ ā-ūrṇu: ○√ūrṇu See ôkṣ, ôrṇu
≫ āṛ: ā-√ṛ
⋙ āṛñj: ○√ṛñj
⋙ āṛdh: ○√ṛdh See ā-r, ā-rñj, ā-rdh
āṃśa: āṃśa m. a descendant of Aṃśa Comm. on Uṇ. v, 21
≫ āṃśya: āṃśya mfn. relating to áṃśa (q.v.), (g. saṃkāśâdi, q.v.)
āṃhaspatya: āṃhaspatya mfn. belonging to the dominion of Aṃhaspati (as the intercalary month) Gobh.
ākac: ā-√kac Ā. (perf. -cakace) to tie or fasten on Bhaṭṭ.
ākaṇṭham: ā-kaṇṭham ind. up to the throat
≫ ākaṇṭha: ākaṇṭha (in comp. for ā-kaṇṭham)
⋙ ākaṇṭhatṛpta: ○tṛpta mfn. satiated up to the throat MBh. iii, 15551
ākatthana: ā-katthana mfn. boasting, swaggering R. vi, 3, 28
ākatya: ākatya n. the being a-kata Pāṇ. 5-1, 121
ākan: ā-√kan Intens. (Impv. 2. sg. -cākandhi) to be pleased with (loc.) RV. x, 147, 3 (cf. ā-√kā.)
ākapila: ā-kapila mfn. brownish Kād.
ākamp: ā-√kamp Ā. (perf. -cakampe) to tremble (as the earth) Kād.: Caus. P. Ā. -kampayate (p. -kampayat MBh. i, 1165, &c.) to cause to tremble ChUp. &c
≫ ākampa: ā-kampa m. trembling motion, shaking R. iii, 62, 31 Vikr.
≫ ākampana: ā-kampana n. id. Car.; • m. N. of a Daitya Kathās.
≫ ākampita: ā-kampita mfn. caused to tremble, shaken, agitated VarBṛS. Ragh. ii, 13
ākara: ā-kará ākarika, &c. ā-√kṝ
ākarṇana: ā-karṇana n. (fr. ā-karṇaya below) hearing Kathās.
≫ ākarṇam: ā-karṇam ind. 'up to the ear' or 'from the ear' (generally said of an arrow reaching to or being discharged from the ear in drawing a bow)
≫ ākarṇa: ākarṇa^ (in comp. for ā-karṇam)
⋙ ākarṇamukta: ○mukta mfn. discharged from the ear (as an arrow) R. iii, 69, 16
≫ ākarṇamūlam: ā-karṇamūlam ind. up to the ear R. iv, 9, 106
≫ ākarṇaya: ā-karṇaya Nom. P. ○yati, (ind. p. ā-karṇya) to give ear to, listen to, hear R. BhP. Śak. &c
≫ ākarṇin: ākarṇin mfn. ifc. hearing Naish. i, 28
ākarṣa: ā-karṣa ○rṣaka, &c. ā-√kṛṣ
ākal: ā-√kal (impf. âkalayat) to tie, fasten Śiś. ix, 45 [Page 126, Column 3]; • (ind. p. -kalayya) to surrender, transfer BhP.; • to observe, notice, examine, take into consideration, reckon, consider, suppose, take for BhP. Śiś. iii, 73 Kathās. &c
≫ ākalana: ā-kalana n. fastening Śiś. v, 42; • reckoning L.; • wish, desire L.
≫ ākalita: ā-kalita mfn. shaken MBh. i, 2853; • laid hold of, seized MBh. iv, 762 Śiś. vii, 21 and ix, 72; • tied, fastened Śiś. i, 6 Kathās.; • reckoned L.; • observed, examined, considered L.
ākalpa 1: ā-kalpa m. = kalpana, q.v. L.; • ornament, decoration MBh. iii, 13373 BhP. Ragh. &c
≫ ākalpaka: ā-kalpaka m. (= utkaṇṭhā or utkalikā) remembering with regret, missing Kād.; • (= mud) joy L.; • (= moka) loss of sense or perception L.; • (= tamas) darkness L.; • (= granthi) a knot or joint L.
≫ ākalpam: ā-kalpam ind. till the end of the world (lit. of a Kalpa) BhP. Kathās. &c
≫ ākalpa 2: ākalpa^ (in comp. for ā-kalpam)
⋙ ākalpasthāyin: ○sthāyin mfn. lasting till the end of the world Kād.
≫ ākalpāntam: ā-kalpântam ind. ā-kalpam, q.v., Ratnāv
ākalya: ākalya n. (fr. a-kalya) sickness L.
ākalla: ākalla m. the plant Anthemis Pyrethrum L. (cf. ākula-kṛt.)
ākaśāpeya: ākaśāpeya m. a descendant of Akaśāpa, (g. śubhrâdi, q.v.)
ākaṣa: ā-kaṣa m. (√kaṣ, 'to rub'), a touchstone L.; • (v. l. for ākarṣa Pāṇ. 4-4, 9 Siddh. and v, 2, 64 Siddh.)
≫ ākaṣaka: ā-kaṣaka and mfn. vv. ll. for ā-karṣaka and ○rṣika, q.v., s.v. ā-√kṛṣ
⋙ ākaṣika: ā-kaṣika mfn. vv. ll. for ā-karṣaka and ○rṣika, q.v., s.v. ā-√kṛṣ
ākasmika: ākasmika mf(ī)n. (fr. a-kasmāt g. vinayâdi, q.v.), causeless, unforeseen, unexpected, sudden Suśr. Pañcat. &c; • accidental, casual BhP. Sarvad.
ākā: ā-√kā (perf. Ā. 1. and 3. sg. -caké) to endeavour to obtain, desire, love RV.: Intens. (Impv. 3. pl. -cakantu; • cf. ā-√kan) to be pleased with (loc.) RV. i, 122, 14
≫ ākāyya: ā-kāyyá (4), mfn. desirable RV. iv, 29, 5
ākāṅkṣ: ā-√kāṅkṣ P. Ā. -kāṅkṣati, ○te, to desire, long for, endeavour to gain (with acc.) AitBr. Mn. x, 121, &c., (rarely with gen.) Mn. ii, 162; • (perf. -cakāṅkṣa R. Ragh.) to expect, wait for or till Lāṭy. MBh. xiv, 1279, &c; • to endeavour to reach a place, turn to (acc.) Mn. iii, 258; • (in Gr.) to require some word or words to be supplied for the completion of the sense Pāṇ. Sch.
≫ ākāṅkṣa: ā-kāṅkṣa mfn. (in Gr.) requiring a word or words to complete the sense Pāṇ. 8-2, 96 and 104; • (ā), f. desire, wish Suśr. Sāh. &c; • (in Gr.) need of supplying a word or period for the completion of the sense Sāh. &c
≫ ākāṅkṣin: ākāṅkṣin mfn. ifc. wishing, desirous, hoping, expecting MBh. xii, 4289 R. Ragh. xix, 57; • ( a-phalâkāṅkṣin.)
≫ ākāṅkṣya: ā-kāṅkṣya mfn. ifc. 'desirable.' dṛśâkāṅkṣya
ākāya: ā-kāya m. ā-√ci
ākāyya: ā-kāyyá mfn. ā-√kā
ākāra: ā-kāra ○raṇa, &c. ā-√kṛ
ākāla: ā-kālá m. 'the right time', án-āk○; • (é), loc. just at the time of (gen.) TS. ii
≫ ākālam: ā-kālam ind. until the same time on the following day Āp. Gobh. &c
≫ ākālika 1: ākālika mfn. (fr. ā-kālam) lasting until the same time on the following day Mn. iv, 103 seqq. Gaut.; • (fr. ā-kālá .Pāṇ.] or perhaps = 2. ākālika) momentary, instantaneous (as lightning) Pāṇ. 5-1, 114 (f. ī; • also ā Comm.); • (ī), f. lightning L.
ākālika 2: ākālika mf(ī)n. (fr. a-kāla) not happening in the right time, unexpected Mṛicch. Kum. iii, 34, &c
ākālikātīram: ā-kālikā-tīram ind. as far as the bank of the Kālikā river Rājat.
ākāś: ā-√kāś (ind. p. -kāśya) to view, recognize ŚBr. vii
≫ ākāśa: ā-kāśá m. (Ved.) or (later) n. (ifc. f. ā) a free or open space, vacuity AitBr. ŚBr. MBh. &c. [Page 127, Column 1]; • the ether, sky or atmosphere Naigh. ŚBr. Mn. &c; • (am), n. (in philos.) the subtle and ethereal fluid (supposed to fill and pervade the universe and to be the peculiar vehicle of life and of sound) Vedāntas. &c; • Brahma (as identical with ether) L.; • = ākāśa-bhāṣita below Comm. on Śak.; • (e), loc. ind. in the air (a stage direction implying something said by or to a person out of sight) Mṛicch. Śak. &c
⋙ ākāśakakṣā: ○kakṣā f. 'girdle of the sky', the horizon L.
⋙ ākāśaga: ○ga mf(ā)n. going through the atmosphere (as the Gaṅgā; • -gaṅgā) R.; • m. a bird MBh. v, 7287
⋙ ākāśagaṅgā: ○gaṅgā f. the Gaṅgā flowing down from the sky MBh. iii, 10909 R. Ragh. i, 78
⋙ ākāśagata: ○gata mfn. coming from the air (as a voice) Kathās.
⋙ ākāśagati: ○gati f. going through the atmosphere Pañcat.
⋙ ākāśagamana: ○gamana n. id
⋙ ākāśagarbhi: ○garbhi m. N. of a Bodhisattva Buddh.
⋙ ākāśacamasa: ○camasa m. 'a cup or vessel with ether', the moon L.
⋙ ākāśacārin: ○cārin mfn. = -ga mfn. above Kathās.; • (ī), m. a bird MBh. i, 8384
⋙ ākāśaja: ○ja mfn. produced in the sky
⋙ ākāśajananī: ○jananī f. a loophole, casement, embrasure, ŚāntiP. 2638
⋙ ākāśadīpa: ○dīpa m. a lamp or torch lighted in honour of Lakshmī or Vishṇu and elevated on a pole in the air at the Dīvāli (Dīpāvali) festival, in the month Kārttika L.; • any lantern on a pole L.
⋙ ākāśadeśa: ○deśa m. an open place, N
⋙ ākāśapatha: ○patha m. a way or road through the atmosphere Kathās.
⋙ ākāśapathika: ○pathika m. 'sky-traveller', the sun Kathās.
⋙ ākāśapoli: ○poli m. N. of a poet Śārṅg.
⋙ ākāśapratiṣṭhita: ○pratiṣṭhita m. N. of a Buddha
⋙ ākāśapradīpa: ○pradīpa m.= -dīpa, q.v. L.
⋙ ākāśabaddhalakṣa: ○baddhalakṣa m. (in theatrical language) fixing the gaze on some object out of sight of the audience Vikr.
⋙ ākāśabhāṣita: ○bhāṣita n. (in theatrical language) speaking off the stage (to one out of sight) Comm. on Mṛicch.
⋙ ākāśamaya: ○máya mfn. consisting of ether ŚBr. xiv (cf. BṛĀrUp.)
⋙ ākāśamāṃsī: ○māṃsī f. the plant Nardostachys Jaṭāmāṃsī L.
⋙ ākāśamukhin: ○mukhin inas m. pl., N. of a Śaiva sect (the adherents of which keep their faces turned towards the sky)
⋙ ākāśamuṣṭihananāya: ○muṣṭi-hananāya Nom. Ā. ○yate, to be foolish like one who beats the air with his fist Sarvad. (cf. MBh. v, 1334.)
⋙ ākāśamūlī: ○mūlī f. the plant Pistia Stratiotes L.
⋙ ākāśayāna: ○yāna n. a car moving through the air Śak.
⋙ ākāśayoginī: ○yoginī f. N. of a goddess
⋙ ākāśarakṣin: ○rakṣin m. a watchman on the outer battlements L.
⋙ ākāśavat: ○vat mfn. spacious, extensive ChUp.; • (said of the fingers) extended ĀpŚr.
⋙ ākāśavartman: ○vartman n. = -patha above Hit.
⋙ ākāśavallī: ○vallī f. the creeper Cassyta Filiformis L.
⋙ ākāśavāṇī: ○vāṇī a voice from the air or from heaven L.; • (īs), m. N. of the author of a Hanumatstotra
⋙ ākāśaśayana: ○śayana n. (ifc. f. ā) sleeping in open air R. iii, 16, 12
⋙ ākāśasalila: ○salila n. 'water from the atmosphere', rain L.
⋙ ākāśastha: ○stha mfn. abiding in the sky, aerial
⋙ ākāśasphaṭika: ○sphaṭika m. a kind of crystal (supposed to be formed in the atmosphere and of two kinds, Sūrya-kānta and Candra-kānta, q.v.)
⋙ ākāśātman: ākāśấtman mfn. having the nature of air, aerial ŚBr. x
⋙ ākāśānantyāyatana: ākāśânantyâyatana n. 'abode of infinity or of infinite space', N. of a world Buddh.
⋙ ākāśāstikāya: ākāśâstikāya m. the ontologic category of space Jain.
⋙ ākāśeśa: ākāśêśa mfn. 'who has no other possession than the air', helpless (as a child, woman, pauper, or invalid) Mn. iv, 184; • m. 'lord of the sky', Indra L.
⋙ ākāśodaka: ākāśôdaka n. = ākāśa-salila, q.v. L.
≫ ākāśīya: ākāśīya mfn. relating to the ethereal fluid Suśr., atmospherical, aerial
≫ ākāśya: ākāśya mfn. being in the air, (g. dig-ādi and vargyâdi, q.v.)
ākiṃcanya: ākiṃcanya n. (fr. a-kiṃcana; • g. pṛthv-ādi, q.v.) want of any possession, utter destitution MBh. iii, 13994 ; xii, 6571 seq. ; 11901
⋙ ākiṃcanyāyatana: ākiṃcanyâyatana n. 'abode of absolute want of any existence', 'non-existence', N. of a world with Buddhists Lalit.
ākidanti: ākidanti m. N. of a prince [or ○ntī f. of a princess Kāś.], (g. dāmany-ādi, q.v.)
≫ ākidantīya: ākidantīya ās m. pl., N. of the tribe governed by the above prince (or princess) ib.
ākīm: ā́-kīm ind. from (with abl.) RV. i, 14, 9
ākīrṇa: ā-kīrṇa ā-√kṝ
ākuñc: ā-√kuñc Caus. (Pot. -kuñcayet; • ind. p. -kuñcya) to bend (as a limb) Suśr.
≫ ākuñcana: ā-kuñcana n. bending (of a limb) Suśr.
≫ ākuñcita: ā-kuñcita mfn. bent (as the arm or the knee, &c.) Suśr. Kum. iii, 70 Ragh. &c; • contracted (as the lips) R. iii, 31, 21 [Page 127, Column 2]; • curled (as the hair) MBh. xiii, 882
ākuṇṭhita: ā-kuṇṭhita mfn. confounded, abashed L.
ākumāram: ā-kumāram s.v. 3. ā́
ākurvatī: ā-kurvatī ā-√kṛ
ākula: ā-kula mf(ā)n. (fr. ā- √1. kṝ ?) confounded, confused, agitated, flurried MBh. &c; • confused (in order), disordered ib.; • filled, full, overburdened with (instr. or generally in comp.), eagerly occupied ib.; • (am), n. a place crowded with people R. iii, 43, 34; • 'confusion', sâkula
⋙ ākulakṛt: ○kṛt mfn. 'making confused', the plant Anthemis Pyrethrum ( ākalla) Bhpr.
⋙ ākulatā: ○tā f. perplexity, confusion MBh. iii, 401 Sāh. &c
⋙ ākulatva: ○tva n. id. Śiś. ix, 42 Kathās. &c; • multitude, crowd MBh. iii, 13711
⋙ ākulīkaraṇa: ākulī-karaṇa &c., below s.v. ākulī
⋙ ākulendriya: ākulêndriya mfn. confused in mind R.
≫ ākulaya: ākulaya Nom. P. (p. ○yat) to make disordered Pañcat.
≫ ākuli: ākuli m. 'N. of an Asura priest', kilāta
≫ ākulita: ākulita mfn. confounded, bewildered, perplexed MBh. &c; • made muddy (as water) R. iii, 22, 18
≫ ākulī: ākulī (for ākula in comp. with √1. kṛ and bhū and their derivatives)
⋙ ākulīkaraṇa: ○karaṇa n. confounding Pāṇ. 7-2, 54 Sch. - √1
⋙ ākulīkṛ: ○kṛ Pass. (p. -kriyamāṇa; • aor. ākuly-akāri) to be confounded or bewildered Kād. Śiś. v, 59
⋙ ākulīkṛta: ○kṛta mfn. confounded, perplexed Pañcat. Kathās.; • filled with (instr. or in comp.) R. VarBṛS.
⋙ ākulībhāva: ○bhāva m. the becoming perplexed Sāh.
⋙ ākulībhūta: ○bhūta mfn. perplexed Śak.
ākū: ā-√kū Ā. -kuvate, to intend ŚBr. iii
≫ ākūta: ā́-kūta n. intention, purpose, wish VS. ŚBr. &c. ( cittâkūtá and sâkūta); • incitement to activity, Sāṅkhyak
≫ ākūti: ā́-kūti f. intention, wish RV. AV. &c; • (personified) AV. vi, 131, 2; • N. of a daughter of Manu Svāyambhuva and of Śatarūpā VS.; • N. of the wife of Pṛithusheṇa BhP.; • N. of a Kalpa VāyuP. ii
⋙ ākūtipra: ○prá mfn. accomplishing the wishes AV. iii, 29, 2
ākūj: ā-kūj (p. -kūjat) to coo (as pigeons), lament Suśr.
ākūta: ā́-kūta and ā́-kūti, ā-√kū
ākūpāra: ākūpāra n. (fr. á-kūp○, q.v.), N. of different Sāman verses PBr. Lāṭy.
≫ ākūvāra: ā-kūvāra m. (= a-kūv○, q.v.) the sea L.
ākṛ: ā-√kṛ -kṛṇoti (Impv. 2. sg. P. -kṛdhi and Ā. -kṛṇuṣva; • perf. Ā. -cakre) to bring near or towards RV.: Ā. (Subj. 1. pl. -karāmahe; • impf. -akṛṇuta, perf. -cakre, p. -cakrāṇá) to drive near or together (as cows or cattle) RV. x: P. (Impv. 2. sg. -kṛdhi; • ind. p. -kṛ́tya) to drive near AV.; • (perf. 1. pl. -cakrimā́) to serve or prepare a sacrifice to (dat.) RV. iv, 17, 18; • (impf. âkarot) to call near (a deity) MBh. v, 426: Caus. -kārayati, to call near, invite to a place MBh. iii, 15546 seq. Pañcat. Daś.; • to ask any one (acc.) for anything (acc.) R. ii, 13, 2: Des. -cikīrṣati, to intend to accomplish Daś.: Intens. p. -cárikrat, attracting repeatedly towards one's self AV. xi, 5, 6
≫ ākāra 1: ā-kāra m. (ifc. f. ā R. i, 28, 24 Ragh. xii, 41) form, figure, shape, stature, appearance, external gesture or aspect of the body, expression of the face (as furnishing a clue to the disposition of mind) Mn. MBh. &c
⋙ ākāragupti: ○gupti f. or concealing or suppressing (any expression of the face or any gesture that might show) one's feelings, dissimulation L.
⋙ ākāragūhana: ○gūhana or n. concealing or suppressing (any expression of the face or any gesture that might show) one's feelings, dissimulation L.
⋙ ākāragopana: ○gopana n. concealing or suppressing (any expression of the face or any gesture that might show) one's feelings, dissimulation L.
⋙ ākāramat: ○mat mfn. with √vah, 'to behave with a particular behaviour', affect a gesture or appearance Rājat.
⋙ ākāravat: ○vat mfn. having a shape, embodied Kathās.; • well-formed, handsome, N
⋙ ākāravarṇasuślakṣṇa: ○varṇa-suślakṣṇa mfn. delicate in shape and colour
≫ ākāraṇa: ā-kāraṇa n. calling, summoning Pañcat.; • (ā), f. id. L.
≫ ākāraṇīya: ā-kāraṇīya mfn. to be called Pañcat.
≫ ākārita: ākārita mfn. ifc. having the shape of Vedāntas.
≫ ākurvatī: ā-kurvatī mfn. (pr. p. f.), N. of a particular rocky hill R. ii, 71, 3
≫ ākṛta: ā́-kṛta mfn. arranged, built (as a house) RV. viii, 10, 1; • done (as evil or good) to any one VarBṛS.
≫ ākṛti: ā́-kṛti f. a constituent part RV. x, 85, 5 (cf. dvā́daśâkṛti); • form, figure, shape, appearance, aspect KātyŚr. ŚvetUp. Mn. &c; • a well-formed shape VarBṛS. Mṛicch. [Page 127, Column 3]; • kind, species Suśr.; • specimen RPrāt.; • a metre (consisting of four lines with twenty-two syllables each) RPrāt. &c; • (hence in arithm.) the number twenty-two; • (is), m. N. of a prince MBh. ii, 126 and 1165 (vḷ. āṃ-kṛti)
⋙ ākṛtigaṇa: ○gaṇa m. a list of specimens, collection of words belonging to a particular grammatical rule (not exhibiting every word belonging to that rule but only specimens, whereas a simple Gaṇa exhibits every word) Pāṇ. Kāś. [Examples of Ākṛiti-gaṇas are arśa-ādi, ādy-ādi, kaṇḍv-ādi, &c.]
⋙ ākṛticchattrā: ○cchattrā f. the plant Achyrantes Aspera L.
⋙ ākṛtimat: ○mat mfn. (= ākāra-vat, q.v.) having a shape, embodied Kathās.
⋙ ākṛtiyoga: ○yoga m. a certain class of constellations VarBṛS.
≫ ākṛtī: ā-kṛtī f. (metrically for ākṛti) form, shape MBh. xv, 698
≫ ācakri: ā-cakrí mfn. changing one thing (acc.) into another (acc.) RV. vi, 24, 5
ākṛṣ: ā-√kṛṣ -karṣati (ind. p. -kṛṣya; • Inf. -kraṣṭum Kum. ii, 59) to draw towards one's self, attract, draw away with one's self MBh. &c; • to draw (a sword) Mṛicch. Vet. &c; • to bend (a bow) Daś. Śiś. ix, 40; • to take off (as a garment, &c.) MBh. ii, 2291 Mṛicch.; • to draw out of (abl.) Vet. &c; • to withdraw, deprive of, take away MBh. i, 6348 Bhaṭṭ. (fut. 1. sg. ā-karkṣyāmi) Kathās.; • to borrow from (abl.) Hit. Pāṇ. 3-1, 106 Siddh.: Caus. (p. f. -karṣayantī) to draw near to one's self
≫ ākarṣa: ā-karṣa m. drawing towards one's self (as of a rope) BhP.; • attraction, fascination or an object used for it KātyŚr. MBh. v, 1541; • dragging (as of a stone) Car.; • bending (of a bow) L.; • spasm L.; • playing with dice MBh. ii, 2116; • a die (cf. ākarṣa-phalaka below) L.; • a play-board L.; • an organ of sense L.; • a magnet L.; • N. of a prince MBh. ii, 1270, ed. Calc; • (ās), m. pl., N. of a people ib., ed. Bomb
⋙ ākarṣakārikā: ○kārikā f. N. of a plant L.
⋙ ākarṣakrīḍā: ○krīḍā f. N. of a play Vātsy.
⋙ ākarṣaśva: ○śva m. (fr. śvan) = ākarṣaḥ śvêva Pāṇ. 5-4, 97 Sch.
⋙ ākarṣādi: ākarṣâdi a g. of Pāṇ. 5-2, 64
≫ ākarṣaka: ā-karṣaka mfn. = ākarṣe kuśala Pāṇ. 5-2, 64; • m. a magnet VP.; • (ikā), f. N. of a town Kathās.
≫ ākarṣaṇa: ā-karṣaṇa n. pulling, drawing near, attracting MBh. Mṛicch. &c; • (in Tāntric texts) attracting an absent person into one's presence by magic formulas; • tearing by (as by the hairs; • in comp.) MārkP. Veṇis. (quoted in Sāh.); • bending (of a bow) Car.; • (ī), f. a crooked stick for pulling down fruit &c. L.
≫ ākarṣika: ākarṣika mf(ī)n. = ākarṣeṇa carat Pāṇ. 4-4, 9
≫ ākarṣita: ā-karṣita mfn. drawn near to one's self Pañcat.
≫ ākarṣin: ā-karṣin mfn. removing, attracting, malâk○; • (iṇī), f. = ā-karṣaṇī above L.
≫ ākṛṣṭa: ā-kṛṣṭa mfn. drawn, pulled, attracted
≫ ākṛṣṭi: ā-kṛṣṭi f. attracting, drawing towards one's self (as of the bow-string in bending the bow) Kap. &c; • (in Tāntric texts) attracting of an absent person into one's presence (by a magic formula), also the formula (mantra) used for this purpose
⋙ ākṛṣṭimantra: ○mantra m. the above formula Hit.
≫ ākṛṣṭiman: ākṛṣṭiman ā m. the being ā-kṛṣṭa, (g. dṛḍhâdi [Kāś.], q.v.)
≫ ākṛṣṭya: ākṛṣṭya n. id. ib.
≫ ākraṣṭavya: ā-kraṣṭavya mfn. to be dragged towards (acc.) Pat.
ākṝ: ā-√kṝ (2. sg. Subj. -kirā́si and Impv. -kirā; • p. f. -kirántī) to scatter or sprinkle over, give abundantly RV. viii, 49, 4 and ix, 81, 3 AV. iv, 38, 2
≫ ākara: ā-kará m. one who scatters, i.e. distributes abundantly RV. iii, 51, 3 ; v, 34, 4 ; viii, 33, 5; • accumulation, plenty, multitude R. Suśr. &c; • (ifc. f. ā MBh. iii, 1657, 16215) a mine Mn. Yājñ. &c; • a rich source of anything Sāh.; • place of origin, origin; • N. of a country (the modern Khandesh) VarBṛS.; • N. of wk. (quoted in Kamalākara's Śūdradharmatattva); • (mfn.) best, excellent L.
⋙ ākaraja: ○ja mfn. produced in a mine, mineral; • (am), n. a jewel L.
⋙ ākaratīrtha: ○tīrtha n. N. of a Tīrtha
≫ ākarika: ākarika m. (cf. Pāṇ. 4-4, 69 Kāś.) a miner VarBṛS.
≫ ākarin: ākarin mfn. produced in a mine Kir. v, 7
≫ ākīrṇa: ā-kīrṇa mfn. scattered Hit.; • overspread, filled, crowded, surrounded Mn. vi, 51 MBh. &c; • (e), loc. ind. in a place filled or crowded with people, Kāvyâd. [Page 128, Column 1]
⋙ ākīrṇatā: ○tā f. or fulness, crowd, multitude
⋙ ākīrṇatva: ○tva n. fulness, crowd, multitude
āke: āké loc. ind. (fr. 2. añc with ā, cf. ápāka, &c.) 'hitherward', near RV. ii, 1, 10, (Naigh. ii, 16); • far Naigh. iii, 26
⋙ ākenipa: ○nipá mfn. (said of the horses of the Aśvins) protecting in the vicinity RV. iv, 45, 6; • (= [A+kenipá], q.v., 'wise' Naigh. iii, 15.)
ākekara: ā-kekara mfn. squinting slightly Kir. viii, 53 Kād. Kathās.
ākokera: ākokera m. = ?, the constellation Capricornus
ākopa: ā-kopa m. a slight anger Kathās.
⋙ ākopavat: ○vat mfn. slightly angry with (loc.) Śiś. ii, 99
ākauśala: ākauśala n. (fr. a-kuśala Pāṇ. 7-3, 30) inexpertness, want of skill Śiś. xvi, 30
ākta: ấkta mfn. (fr. âñj) anointed AV. x, 1, 25 (cf. sv-ấkta.)
⋙ āktakha: ○kha (ấkta-), mfn. in whose nave the hole is smeared TĀr.
⋙ āktākṣa: ấktâkṣa mfn. whose eyes are anointed AV. xx, 128, 7 and (án-âkt○ neg.) 6
≫ āktākṣya: ā́ktâkṣya m. (fr. âktâkṣa), N. of a man ŚBr. vi
ākna: âkna (fr. âc). jānv-âkná
ākrand: ā-√krand P. -krandati (aor. 3. pl. âkrandiṣuḥ Bhaṭṭ.) to shout out PārGṛ. MBh. iii, 11461; • to invoke, call for help Kād. Kathās.: P. Ā. to cry with sorrow, lament, weep MBh. iii, 2388 BhP. &c.: Caus. (Impv. 2. sg. -krandaya) to inspire (courage) by its sound (as a drum) RV. vi, 47, 30; • (p. -krandáyat) to shout at, roar at AV. ii, 36, 6 VS. xvi, 19 ŚBr.; • to cry without interruption L.: to cause to lament or weep BhP.
≫ ākranda: ā-krandá m. crying, crying out Mn. viii, 292 R.; • war-cry AV. xii, 1, 41; • lamenting, weeping MBh. &c; • 'a friend or protector' [only neg. an-ākranda mf(ā)n. 'not having on whom to call for help', 'without a protector' MBh. i, 6568 ; iii, 13859]; • a king who is the friend of a neighbouring king and checks the attack made on him by another king (called pārṣṇi-grāha, q.v.) Mn. vii, 207 VarBṛS. Kām.; • (= saṃgrāma) war, battle Naigh.
≫ ākrandana: ā-krandana n. lamentation Pañcat.
≫ ākrandanīya: ā-krandanīya mfn. to be called for help Kathās.
≫ ākrandika: ākrandika mf(ī)n. running to where cries for help are heard Pāṇ. 4-4, 38
≫ ākrandita: ā-krandita mfn. invoked Mṛicch.; • (am), n. a cry, roar Ragh. ii, 28; • lamentation BhP. Vikr.
≫ ākrandin: ā-krandin mfn. ifc. invoking in a weeping tone Kum. v, 26
ākram: ā-√kram P. Ā. (p. P. -krāmat MBh. i, 5018 ; p. Ā. ā-krámamāṇa TS. ; aor. ā-akramīt RV. ; perf. p. Ā. -cakramāṇá RV. vi, 62, 2; • ind. p. -krámya AV. &c.) to step or go near to, come towards, approach, visit RV. AV. &c; • to step or tread upon (acc. [RV. x, 166, 5 ŚāṅkhŚr. Mn. &c.] or loc. [MBh. BhP.]); • (ind. p. -kramya) to hold fast with the hands, seize MBh. i, 5936 R.; • to attack, invade Mṛicch. (Inf. -kramitum) MārkP. Hit.; • (in astron.) to eclipse VarBṛS.; • to undertake, begin (with Inf.) R. iii, 4, 5: Ā. -kramate (Pāṇ. 1-3, 40; • fut. p. -kraṃsyámāna) to rise, mount, ascend AV. ix, 5, 1 and 8 ŚBr. MBh. &c.: Caus. -kramayati, to cause to come or step near TS. ŚBr. KātyŚr. Lāṭy.; • to cause any one (instr.) to enter into (acc.) Kum. vi, 52: Desid. -cikraṃsate, to wish to ascend Pāṇ. 1-3, 62 Sch.
≫ ākrama: ā-kramá m. approaching, attaining, obtaining, overcoming VS. xv, 9 ŚBr. xiv (cf. dur-ākr○.)
≫ ākramaṇa: ā-krámaṇa mfn. approaching, stepping upon VS. xxv, 3 and 6; • (am), n. stepping upon, ascending, mounting AV. TS. &c; • marching against, invading, subduing Kathās. Comm. on Mn. vii, 207; • spreading or extending over (loc., dikṣu) Kathās.
≫ ākramaṇīya: ā-kramaṇīya mfn. an- neg., not to be ascended
≫ ākramya: ā-kramya mfn. an- neg., id
≫ ākrānta: ā-krānta mfn. approached, frequented, visited Mn. R.; • on which anything lies heavily, pressed by (instr. or in comp.) Mṛicch. Pañcat. &c; • overcome, overrun, attacked, in the possession of (instr. or in comp.) Pañcat. Kathās. &c; • overcome or agitated (as by feelings or passions) R. Kathās. &c; • overspread with (instr.) Hit. &c. [Page 128, Column 2]
⋙ ākrāntanāyakā: ○nāyakā f. (in theatrical language) whose lover is won or kept in obedience Sāh.
⋙ ākrāntamati: ○mati mfn. mentally overcome, having the mind engrossed or deeply impressed
≫ ākrānti: ā-krānti f. stepping upon, mounting Kum. iii, 11; • rising Kathās.; • 'overpowering, violence', -tas ind. from violence Śiś. v, 41
ākraya: ā-krayá and ā-krayā́, ā-√krī
ākraṣṭavya: ā-kraṣṭavya ā-√kṛṣ
ākrī: ā-krī (Pass. 3. pl. -krīyante) to purchase, obtain Kām. (v. l. ā-hāryante Pañcat.)
≫ ākraya: ā-krayá m. trade, commerce TS. iii; • (ā́), f. id. VS. xxx, 5
≫ ākrīta: ā-krīta mfn. purchased Daś.
ākrīḍ: ā-√krīḍ Ā. (cf. Pāṇ. 1-3, 21; • p. -krīḍamāna) to play, sport MBh. iii, 11095
≫ ākrīḍa: ā-krīḍa as, am m. n. a playing-place, pleasure-grove, garden MBh. R.; • m. N. of a son of Kurūtthāma Hariv. 1835
⋙ ākrīḍagiri: ○giri m. a pleasure-hill Daś.
⋙ ākrīḍaparvata: ○parvata m. id. Kum. ii, 43
⋙ ākrīḍabhūmi: ○bhūmi f. a playing-place MBh. i, 4649
≫ ākrīḍin: ā-krīḍin mfn. sporting Pāṇ. 3-2, 142
ākruś: ā-√kruś (p. -krośat) to cry out at, call out to; • -króśati (perf. 3. pl. -cukruśuḥ R. ii, 20, 6; • ind. p. -kruśya) to call to any one in an abusive manner, assail with angry and menacing words, scold at, curse, revile TS. ŚBr. &c
≫ ākruṣṭa: ā-kruṣṭa mfn. scolded, abused, calumniated Mn. vi, 48 MBh.; • (am), n. calling out, crying Suśr.
≫ ākrośa: ā-krośa m. (cf. Nir. Pāṇ. 6-2, 158) assailing with harsh language, scolding, reviling, abuse Yājñ. Gaut. Āp. &c; • N. of a prince MBh. ii, 1188
≫ ākrośaka: ā-krośaka mfn. abusing MBh. v, 1369
≫ ākrośana: ā-krośana n. scolding &c. L.
≫ ākrośayitṛ: ā-krośayitṛ mfn. id. Vishṇus.
≫ ākrośin: ā-krośin mfn. one who abuses or reviles MBh. v, 1265
≫ ākroṣṭṛ: ā-kroṣṭṛ ṭā m. id. MBh. i, 3557 ; xiii, 2196
āklinna: ā-klinna mfn. 'wet', i.e. touched with pity (as the mind) BhP.
≫ ākleda: ā-kleda m. moistening L.
āklī: ā-klī ind. joined to √1. as, 1. kṛ, bhū, (g. ūry-ādi, q.v.) (cf. vi-klī.)
ākṣa: ākṣa mfn. (fr. 1. ákṣa) belonging or referring to terrestrial latitude Comm. on Sūryas.; • (am), n. (fr. 2. akṣá) = ākṣakī L.
≫ ākṣakī: ākṣakī f. a kind of spirituous liquor prepared from the seeds of Terminalia Bellerica Car.
≫ ākṣadyūtika: ākṣadyūtika mfn. (fr. akṣa-dyūta s.v. 2. akṣá) effected by gambling Pāṇ. 4-4, 19
≫ ākṣapaṭalika: ākṣapaṭalika m. (fr. akṣa-paṭala s.v. 3. akṣa) a keeper of archives or records
≫ ākṣapāṭika: ākṣapāṭika m. (= akṣ○ s.v. 3. akṣa) a judge L.
≫ ākṣapāda: ākṣapāda m. (fr. akṣ○ s.v. 4. akṣa) a follower of Akshapāda's (i.e. Gautama's) Nyāya doctrine L.
≫ ākṣabhārika: ākṣabhārika mfn. (fr. akṣa-bhāra s.v. 2. not 1. akṣa) ? laden with a burden of Myrobalan fruits, (g. vaṃśâdi, q.v.)
≫ ākṣika: ākṣika mfn. (fr. 2. akṣá) relating or belonging to a die or to gambling &c., playing or winning or won at dice Pāṇ. 4-4, 2; • contracted at dice (as a debt) Mn. viii, 159; • made of the fruits of Terminalia Bellerica Suśr.; • = ākṣabhārika above, (g. vaṃśâdi, q.v.), m. the tree Morinda Tinctoria L.; • (ī), f. = ākṣakī above Car. (v. l.) &c
⋙ ākṣikapaṇa: ○paṇa m. a stake, bet L.
ākṣar: ā-√kṣar Caus
⋙ ākṣarkṣārayati: ā-√kṣar--kṣārayati (only for the explan. of ā-kṣāra below) = ā-secayati ('to besprinkle') PBr.; • (p. -kṣārayat) to calumniate, accuse (of any great crime) Mn. viii, 275
≫ ākṣāra: ā-kṣāra n. N. of a Sāman PBr.
⋙ ākṣārānta: ākṣārânta mfn. 'ending with a calumniation or accusation' (said of a Yaudhājaya Sāman.)
≫ ākṣāraṇā: ā-kṣāraṇā f. calumnious accusation (especially of adultery) L.
≫ ākṣārita: ā-kṣārita mfn. calumniated, accused (especially of adultery or fornication) Mn. viii, 354 and (an- neg.) 355
ākṣarasamāmnāyika: ākṣarasamāmnāyika mfn. (fr. akṣ○ ○mnāya, q.v.) belonging to the alphabet (as a letter) Pat. [Page 128, Column 3]
ākṣāṇa: ākṣāṇá mfn. perf. p. √akṣ, q.v
ākṣi: ā-√kṣi cl. 2. -kṣeti (3. pl. -kṣiyánti and impf. ấkṣiyan; • Pot. 1. pl. -kṣiyema) to abide, dwell in (acc.), inhabit RV. AV.; • -kṣeti, to possess, take possession of (acc.) RV.: cl. 6. -kṣiyáti, to exist AV. x, 5, 45
≫ ākṣit: ā-kṣít mfn. dwelling RV. iii, 55, 5 (cf. ánākṣit.)
ākṣika: ākṣika ākṣa
ākṣip: ā-√kṣip -kṣipati (ind. p. -kṣipya) to throw down upon (loc.) or towards (dat.) MBh. &c; • to strike with a bolt R. vi, 78, 5; • to convulse, cause to tremble Suśr.; • to draw or take off or away, withdraw from (abl.) MBh. &c; • to chase or drive out of a place (abl.), disperse MBh. iii, 539 BhP.; • to put into (loc.) Suśr.; • to point to, refer to, hint, indicate Pāṇ. 6-3, 34 Siddh. Sāh. &c; • to refuse, object to (acc.) MBh. iii, 16117 Kāvyâd. &c; • to insult, deride Mn. iv, 141 MBh. &c; • to excel so as to put to shame; • (perf. -cikṣepa) to challenge, call to a dispute &c. (dat.) Kathās.: Caus. (perf. -kṣepayām āsa) to cause to throw down MBh. iii, 15733
≫ ākṣipta: ā-kṣipta mfn. cast, thrown down; • thrown on the beach (by the sea) Pañcat.; • caught, seized, overcome (as the mind, citta, cetas or -hridaya) by beauty, curiosity, &c., charmed, transported BhP. Kād. Kathās. &c; • hung out or exposed to view (as flags &c.); • put into (loc.) MBh. iii, 3094; • pointed or referred to, indicated Sāh. &c; • refused, left (as the right path) Kām.; • insulted, reviled, abused, challenged, called to a dispute (dat.) Kathās.; • caused, effected, produced Kathās. Comm. on Bād.; • (am), n. 'absence of mind', sâkṣiptam
≫ ākṣiptikā: ā-kṣiptikā f. a particular air or song sung by an actor on approaching the stage Vikr.
≫ ākṣepa: ā-kṣepa m. drawing together, convulsion, palpitation Suśr. Kum. vii, 95 Kād.; • applying, laying (as a colour) Kum. vii, 17; • throwing away, giving up, removing Kum. i, 14, &c; • 'shaking about the hands' or 'turning the hand' (in pronouncing the Svarita) RPrāt.; • charming, transporting Kād. &c; • (in rhetoric) pointing to (in comp.), hinting Sāh. Daśar. &c; • ( also ākṣepôpamā below); • reviling, abuse, harsh speech BhP. &c. (cf. sâkṣepam); • objection (especially to rectify a statement of one's own) Suśr. Kāvyâd. Sāh. &c; • challenge Kathās.; • N. of a man VP.
⋙ ākṣeparūpaka: ○rūpaka n. a simile, in which the object compared is only hinted at Kāvyâd.
⋙ ākṣepopamā: ākṣepôpamā f. id. Sāh.
≫ ākṣepaka: ā-kṣepaka mfn. pointing to, hinting at Nyāyam.; • reviling L.; • m. convulsion, spasm Suśr.
≫ ākṣepaṇa: ā-kṣepaṇa mf(ī)n. charming, transporting Mālatīm.; • (am) n. throwing, tossing Suśr.; • reviling Vishṇus.; • objecting Car.
≫ ākṣepin: ā-kṣepin mfn. ifc. applying to, concerning Yogas.; • hinting at Sāh.
≫ ākṣeptṛ: ā-kṣeptṛ mfn. one who refuses Kathās.
≫ ākṣepya: ā-kṣepya mfn. to be objected to Kāvyâd.; • to be challenged (at play &c.) Kathās.
ākṣība: ākṣība m. (= akṣ○, q.v.) the plant Hyperanthera Moringa L.
ākṣīla: ākṣīla n. N. of a Sāman
ākṣaitrajñya: ākṣaitrajñya n. = a-kṣ○ q.v. Pāṇ. 7-3, 30; • (gana brāhmaṇâdi, q.v.)
ākṣoṭa: ākṣoṭa m. = -akṣ○, q.v. L.
ākṣodana: ā-kṣodana vḷ. for ā-cchod○, q.v
ākṣṇu: ā-√kṣṇu -kṣṇauti, to rub up, polish up KātyŚr.
ākṣyat: ākṣyat [AitBr.] or ārkṣyát {cf. ŚBr. xii}, mfn. (fut p.) only nom. pl. ○anti with áhāni, certain days for the completion of the ceremony Ayana (performed for the Ādityas and Aṅgirasas)
ākha: ā́-kha m. (√khan Pāṇ. 3-3, 125 Comm.) 'a pitfall' Comm. TS. vi (perhaps = ākhaṇa below)
≫ ākhaṇa: ā-khaṇa m. butt, target ChUp. SāṅkhŚr. Lāṭy.
≫ ākhana: ā-khana m. ? Pāṇ. 3-3, 125
≫ ākhanika: ā-khanika m. (= ā́-kha above Pāṇ. 3-3, 125 Comm.) a digger, ditcher, a miner, underminer, thief L.; • a hog L.; • a mouse L.
⋙ ākhanikabaka: ○baka m. a stork in relation to a mouse', (metaphorically) a man who behaves as an oppressor towards a weak person, (g. pātresamitâdi and yuktârohy-ādi, q.v.) [Page 129, Column 1]
≫ ākhara: ā-khará m. (cf. Pāṇ. 3-3, 125 Comm.) the hole or lair of an animal RV. x, 94, 5 AV. ii, 36, 4; • N. of an Agni ŚāṅkhGṛ.
⋙ ākhareṣṭha: ākhare-ṣṭhá mfn. abiding or dwelling in a hole VS. ii, 1 (quoted in Kāś. on Pāṇ. 6-3, 20)
≫ ākhā: ā-khā mfn. or f. ? Pat. on Pāṇ. 3-2, 101
≫ ākhāna: ā-khāna as, m.= ā-khana Pāṇ. 3-3, 125
≫ ākhu: ā-khú m. a mole RV. ix, 67, 30 VS. &c; • a mouse, rat; • a hog L.; • a thief L.; • the grass Lipeocercis Serrata L.; • (us), f. a she-mole or she-mouse Pāṇ. 4-1, 44 Sch.
⋙ ākhukarīṣa: ○karīṣá n. a mole-hill ŚBr. TBr.
⋙ ākhukarṇaparṇikā: ○karṇa-parṇikā f. 'Myosotis', the plant Salvinia Cucullata L.
⋙ ākhukarṇī: ○karṇī f. id. L.
⋙ ākhukiri: ○kirí m. = -karīṣá above MaitrS.
⋙ ākhuga: ○ga m. 'riding on a rat', N. of Gaṇeśa L.
⋙ ākhughāta: ○ghāta m. 'a rat-catcher', a man of low caste and profession L.
⋙ ākhuparṇikā: ○parṇikā or f. = -karṇī above L.
⋙ ākhuparṇī: ○parṇī f. = -karṇī above L.
⋙ ākhupāṣāṇa: ○pāṣāṇa m. a load-stone L.
⋙ ākhubhuj: ○bhuj m. 'mouse-eater', a cat L.
⋙ ākhuratha: ○ratha m.= -ga above L.
⋙ ākhuviṣahā: ○viṣa-hā or f. (= ākhu, q.v.) 'destroying a rat's venom', the grass Lipeocercis Serrata and the grass Andropogon Serratum (both considered as remedies for a rat's bite) L.
⋙ ākhuviṣāpahā: ○viṣâpahā f. (= ākhu, q.v.) 'destroying a rat's venom', the grass Lipeocercis Serrata and the grass Andropogon Serratum (both considered as remedies for a rat's bite) L.
⋙ ākhuśruti: ○śruti f. = -karṇī above L.
⋙ ākhūtkara: ākhū7tkará m. a mole-hill ŚBr. KātyŚr.
⋙ ākhūttha: ākhū7ttha m. the rising up or appearance of rats or moles, a swarm of rats or moles Pat. on Pāṇ. 3-2, 4
ākhaṇḍuyitṛ: ā-khaṇḍuyitṛ tā m. a breaker, destroyer Nir. iii, 10
≫ ākhaṇḍala: ā-khaṇḍala m. id. (said of Indra) RV. viii, 17, 12 (voc.); • (cf. Nir. iii, 10); • N. of Indra Mṛicch. Śak. &c; • N. of Śiva SkandaP.; • (ā), f. i.e. diś, 'Indra's region', the east VarBṛS.
⋙ ākhaṇḍalacāpa: ○cāpa m. n. 'Indra's bow', the rainbow Kād.
⋙ ākhaṇḍaladhanus: ○dhanus n. id
⋙ ākhaṇḍalasūnu: ○sūnu m. 'Indra's son', Arjuna Kir. i, 24
≫ ākhaṇḍi: ā-khaṇḍi m. a kind of artisan, (g. chāttry-ādi, q.v.)
⋙ ākhaṇḍiśālā: ○śālā f. the workshop of the above artisan ib.
ākhāṭīśvaratīrtha: ākhāṭī7śvara-tīrtha n. N. of a Tīrtha ŚivaP.
ākhād: ā-√khād P. (perf. -cakhāda) to eat, consume RV. vi, 61, 1 ŚBr. iii
ākhāna: ā-khāna ā́-kha
ākhid: ā-√khid P. -khidáti (1. sg. -khidāmi; • Impv. 2. sg. -khidā) to take away, draw to one's self RV. iv, 25, 7 AV. ŚBr.
≫ ākhida: ā-khidá [MaitrS.] or mfn. one who draws to himself
⋙ ākhidat: ā-khidát [VS. xvi, 46], mfn. one who draws to himself
ākhilya: ākhilya n. (fr. a-khila), the whole L.
ākhu: ā-khú ā́-kha
ākhuvagrāma: ākhuva-grāma m. N. of a village Rājat.
ākheṭa: ā-kheṭa m. (√khiṭ ?) chase, hunting Kathās.
⋙ ākheṭabhūmi: ○bhūmi f. hunting-ground ib.
⋙ ākheṭaśīrṣaka: ○śīrṣaka v. l. for ākhoṭa-ś○, q.v
≫ ākheṭaka: ākheṭaka m. = ā-kheṭa Pañcat. Kathās. Vet.; • a hunter ib.
⋙ ākheṭakāṭavī: ākheṭakâṭavī f. a hunting-forest Kathās.
≫ ākheṭika: ākheṭika m. (also akh○, q.v.) a hound L.; • a hunter L.
ākhoṭa: ākhoṭa m. (= akṣoṭa, q.v.) the walnut tree L.
⋙ ākhoṭaśīrṣaka: ○śīrṣaka n. a kind of pavement L.
≫ ākhoṭakatīrtha: ākhoṭaka-tīrtha n. N. of a Tīrtha, VārP
ākhyas: ā-khyas 1. ā-√khyā
ākhyā 1: ā-√khyā P. (impf. -akhyat) to behold RV. iv, 2, 18; • (fut. p. -khyāsyát; • perf. 3. pl. -cakhyuḥ) to tell, communicate, inform, declare, announce ŚBr. xiii, xiv Mn. MBh. &c; • to call (with two acc.) Ragh. x, 22: Pass. -khyāyate, to be named or enumerated ŚBr.; • to be called ŚBr. x, xiv: Caus. P. (2. sg. -khyāpayasi) to make known, declare MBh. i, 7485: Ā. (Pot. -khyāpayeta) to cause to tell AitBr. ŚāṅkhŚr.
≫ ākhyas: ā-khyas ās m. a N. of Prajāpati L.
≫ ākhyā 2: ā-khyā f. (ifc. f. ā Kathās. Sāṃkhyak.) appellation, name Prāt. Pāṇ. Mn. vii, 157, &c; • (= -saṃkhyā) total amount Mn. ii, 134 MBh. iii, 12831 (cf. Hariv. 515) and xv, 671; • appearance, aspect R. vii, 60, 12 [Page 129, Column 2]; • (ayā), instr. ind. 'with the name', named Kathās.
≫ ākhyāta: ā-khyāta mfn. said, told, declared, made known KātyŚr. (an-, neg.) &c; • called Mn. iv, 6 MBh. &c; • (am), n. a verb Nir. i, 1 Prāt.; • (g. mayūravyaṃsakâdi, q.v.)
≫ ākhyātavya: ā-khyātavya mfn. to be told Mn. xi, 17 MBh.
≫ ākhyāti: ā-khyāti f. telling, communication, publication of a report Kathās.; • name, appellation ib.
≫ ākhyātika: ākhyātika mf(ī)n. (cf. Pāṇ. 4-3, 72) verbal Comm. on Jaim. and on Nyāyad.
≫ ākhyātṛ: ā-khyātṛ tā m. one who tells or communicates AitBr. Pāṇ. 1-4, 29, &c
≫ ākhyāna: ā-khyā́na n. telling, communication Pāṇ. Kap. Kathās. &c; • the communication of a previous event (in a drama) Sāh.; • a tale, story, legend ŚBr. Nir. Pāṇ. &c
≫ ākhyānaka: ā-khyānaka n. a short narrative Pañcat. Kād.; • (ī), f. N. of a metre (being a combination of the Indravajrā and Upendravajrā)
≫ ākhyānaya: ākhyānaya Nom. P. (ind. p. ○nayitvā) to communicate MBh. xii, 2452
≫ ākhyāpaka: ā-khyāpaka mfn. making known L.
≫ ākhyāpana: ā-khyāpana n. causing to tell R. v, 72 (colophon)
≫ ākhyāpita: ā-khyāpita mfn. made known MBh. iii, 11285
≫ ākhyāyikā: ā-khyāyikā f. a short narrative Pāṇ. 4-2, 60 Comm. Sāṃkhyak. &c; • (○yika, metrically shortened in comp.) MBh. ii, 453
≫ ākhyāyin: ā-khyāyin mfn. telling, relating Mn. vii, 223 Śak.
≫ ākhyeya: ā-khyeya mfn. to be told or related, to be said or confessed MBh. Yājñ. iii, 43, &c
≫ ācikhyāsā: ā-cikhyāsā f. (fr. Desid.) intention of telling or expressing Nir. vii, 3 Pāṇ. 2-4, 21
āga: āga = āgas in án-āga, q.v
āgaṇḍa: ā-gaṇḍa ind. (in comp. for ā-gaṇḍam) as far as the cheeks Śak. Megh.
āgam: ā-√gam P. -gacchati (Impv. -gacchatāt ŚBr. xiv; • 2. sg. -gahi [frequently, in RV.], once -gadhi [RV. viii, 98, 4]; • perf. -jagā́ma RV. &c; • Pot. -jagamyāt RV.; • Subj. -gamat; • aor. 3. sg. -agāmi RV. vi, 16, 19; • Subj. 2. du. -gamiṣṭam RV.) to come, make one's appearance, come near from (abl.) or to (acc. or loc.), arrive at, attain, reach RV. AV. &c; • (generally with púnar) to return TS. ŚBr. &c; • to fall into (any state of mind), have recourse to R. Pañcat.; • to meet with (instr.) MBh. iii, 2688: Caus. (Impv. 2. sg. -gamaya) to cause to come near AV. vi, 81, 2; • -gamayati, to announce the arrival of (acc.) Pat. on Pāṇ. 3-1, 26; • (Pot. Ā. -gamayeta; • perf. P. -gamayām-āsa) to obtain information about (acc.), ascertain Gobh. MBh. v, 132, &c; • to learn from (abl.) MBh. v, 1247 Pāṇ. 1-4, 29 Kāś. Ragh. x, 72: Ā. -gamayate (cf. Pāṇ. 1-3, 21 Comm.) to wait for (acc.), have patience Lāṭy.: Intens. -ganīganti, to approach repeatedly (acc.) RV. vi, 75, 3: Desid. (p. -jigamiṣat) to be about to come ĀśvGṛ.
≫ āgata: ā́-gata mfn. come, arrived RV. AV. &c; • come to or into (acc. [Mn. iii, 113, &c.] or loc. [Pañcat. Daś. &c.] or in comp. [Mn. vi, 7 Ragh. iii, 11, &c.]); • come from (in comp.) Yājñ. ii, 154; • come into existence, born R. ii, 85, 19; • coming from (abl.) Pāṇ. 4-3, 74; • returned ŚBr.; • (with punar) Mn. xi, 195 and Hit.; • meeting with an obstacle, pushed against (in comp.) Mn. viii, 291; • occurred, happened, risen Mn. ii, 152 MBh. &c; • entered (into any state or condition of mind) MBh. R. Kathās.; • resulting (from calculation) Sūryas.; • walked through (as a path) ŚBr. vi; • m. a new comer, guest ŚBr. iii; • (am), n. anything that has taken place or has fallen to one's share (opposed to āśā́, 'anything still expected or hoped for') ŚBr. ii (cf. án-āgata and sv-āgata.)
⋙ āgatakṣobha: ○kṣobha mfn. confounded, perplexed
⋙ āgatatva: ○tva n. origin Daś.
⋙ āgatanandin: ○nandin [or ā́-gata-nardin Kāś.], mfn. (g. yuktârohy-ādi, q.v.)
⋙ āgataprahārin: ○prahārin mfn. ib.
⋙ āgatamatsya: ○matsya mfn. (cf. Kāś. ā́-gata-matsyā) ib.
⋙ āgatayodhin: ○yodhin mfn. ib.
⋙ āgatarohin: ○rohin mfn. ib.
⋙ āgatavañcin: ○vañcin mfn. ib.
⋙ āgatasādhvasa: ○sādhvasa mfn. terrified
⋙ āgatāgama: āgatâgama mfn. one who has obtained knowledge of (gen.) MBh.
≫ āgati: ā́-gati f. arrival, coming, return RV. ii, 5, 6 VS. &c; • origin Daś.; • rise, origination (as of the world) R. ii, 110, 1
≫ āgatya: ā-gatya ind. p. having arrived or come
≫ āgantavya: ā-gantavya n. impers. to be come to (acc. or loc. or adv. of place) R. Pañcat. &c. [Page 129, Column 3]
≫ āgantu: ā-gantu mfn. anything added or adhering VPrāt. KātyŚr.; • adventitious, incidental, accidental Nir. Kauś. Suśr.; • (us), m. 'arriving', a new comer, stranger, guest Ragh. v, 62 Pañcat. &c
⋙ āgantuja: ○ja mfn. arising accidentally Suśr.
≫ āgantuka: āgantuka mfn. anything added or adhering ĀśvŚr.; • incidental, accidental, adventitious (as pleasure, pain, ornament, &c.) Suśr.; • Vishnus; • arriving of one's own accord, stray (as cattle) Yājñ. ii, 163; • interpolated (said of a various reading which has crept into the text without authority) Comm. on Kum. vi, 46; • m. a new comer, stranger, guest Kathās. Hit. &c
≫ āgantṛ: ā-gantṛ́ mfn. (fut. p.) about or intending to come ŚBr. i
≫ āgantos: ā́-gantos Ved. Inf. 'to return' ŚBr. xii
≫ āgama: ā́-gama mf(ā)n. coming near, approaching AV. vi, 81, 2 ; xix, 35, 3; • m. (ifc. f. ā) arrival, coming, approach R. &c; • origin Mn. viii, 401 R. &c; • appearance or reappearance MBh. ii, 547; • course (of a fluid), issue (e.g. of blood) Mn. viii, 252 Suśr.; • income, lawful acquisition (of property, artha, dhana, vitta, draviṇa) Mn. MBh. &c; • reading, studying, Pat.; • acquisition of knowledge, science MBh. Yājñ. &c; • a traditional doctrine or precept, collection of such doctrines, sacred work, Brāhmana Mn. xii, 105 MBh. &c; • anything handed down and fixed by tradition (as the reading of a text or a record, title-deed, &c.); • addition Nir. i, 4; • a grammatical augment, a meaningless syllable or letter inserted in any part of the radical word Prāt. Pāṇ. Comm.; • N. of a rhetorical figure; • (am), n. a Tantra or work inculcating the mystical worship of Śiva and Śakti
⋙ āgamakṛsara: ○kṛsara m. Kṛisara as offered at the arrival (of a guest) Kauś.
⋙ āgamanirapekṣa: ○nirapêkṣa mfn. independent of a written voucher or title
⋙ āgamavat: ○vat mfn. approaching for sexual intercourse MBh. i, 3025; • having an augment or addition of any kind Comm. on VPrāt.
⋙ āgamaśaṣkulī: ○śaṣkulī f. Śashkulī as offered on the arrival (of a guest) Kauś.
⋙ āgamaśāstra: ○śāstra n. 'a supplementary manual', N. of a supplement to the Māṇḍūkyôpanishad (composed by Gauḍa-pāda)
⋙ āgamaśruti: ○śruti f. tradition Kathās.
⋙ āgamāpāyin: āgamâpāyin mfn. 'coming and going', transient Bhag. ii, 14
≫ āgamana: ā-gamana n. (ifc. f. ā Kathās.) coming, approaching, arriving, returning KātyŚr. MBh. &c; • arising R. iv, 9, 29; • confirmation (as of the sense) Sāh.
⋙ āgamanatas: ○tas ind. on account of the arrival MBh. iii, 1839
≫ āgamita: ā-gamita mfn. learnt from or taught by (in comp.) Śiś. ix, 79; • read over, perused, studied L.; • ascertained, learnt MBh. i, 5434
≫ āgamin: āgamin mfn. receiving a grammatical augment Pāṇ. 6-1, 73 Sch.
≫ āgamiṣṭha: ā́-gamiṣṭha mfn. (superl.) coming with pleasure or quickly RV.; • approaching any one (acc.) with great willingness or rapidity TBr.
≫ āgamya: ā-gamya ind. p. having arrived or come, N
≫ āgāntu: ā-gāntu m. (= ā-gantu) a guest L.
≫ āgāmika: āgāmika mf(ā)n. relating to the future Jain.
≫ āgāmin: ā-gāmin mfn. coming, approaching Nir.; • (g. gamy-ādi, q.v.); • impending, future MBh. xii, 8244 Kathās. &c; • (with auguries) accidental, changeable (opposed to sthira, 'fix') VarBṛS.
≫ āgāmuka: ā-gā́muka mfn. (cf. Kāś. on Pāṇ. 2-3, 69 and iii, 2, 154) coming to or in the habit of, coming to (acc.) MaitrS. Kāṭh. ṢaḍvBr.
≫ ājigamiṣu: ā-jigamiṣu mfn. intending to come (with neg. an-) Pat.
āgara: ā-gará ā- √1. gṝ
āgarava: āgarava mfn. (fr. a-garu), coming from or formed of Agallochum or Aloe wood Hcar.
≫ āgurava: āgurava mf(ī)n. (fr. a-guru), id. Śiś. iv, 52
āgarin: āgarin ī m. N. of a mixed caste BrahmaP.
āgalita: ā-galita mfn. sinking down, drooping (as a flower), falling or flowing down MBh. R. Kād.
āgavīna: āgavīna mfn. (fr. ā-go), (a servant) who works until the cow (promised as his wages) is given to him Pāṇ. 5-2, 14
āgas: ā́gas n. transgression, offence, injury, sin, fault RV. AV. &c; • [Gk. ?.]
⋙ āgaskārin: ○kārin mfn. [129, 3] evil-doing (with gen.) MBh. i, 4451
⋙ āgaskṛt: ○kṛt mfn. id. ib. 4449 Ragh. ii, 32
⋙ āgaskṛta: ○kṛta mfn. id. MBh. iii, 13701. [Page 130, Column 1]
⋙ āgomuc: āgo-múc mfn. liberating from crimes or sins MaitrS.
āgastī: āgastī f. of āgastya, q.v
≫ āgastīya: āgastīya mfn. relating to Agastya Pāṇ. 6-4, 149 Comm.; • (ās), m. pl. the descendants of Agastya ib.
≫ āgastya: āgastya mf(○stī)n. (cf. Pāṇ. 4-1, 114 and g. saṃkāśâdi) referring to the Ṛishi Agastya or Agasti MBh. &c; • coming from the plant Agasti Grandiflorum Suśr.; • m. (g. gargâdi, q.v.) a descendant of Agasti AitĀr. &c; • (ās), m. pl. (cf. g. kaṇvâdi) the descendants of Agasti MBh. iii, 971; • (āgastī), f. a female descendant of Agastya Pāṇ. 6-4, 149 Comm.
āgā 1: ā-gā √1. -jigāti (Impv. -jigātu; • aor -gāt, 3. pl. -guḥ) to come towards or into (acc.), approach RV. &c; • to attain Śiś. v, 41; • to overcome, visit (as fear or evil) MBh.
āgādha: ā-gādha mfn. 'a little deep', = agādha, q.v. L.
āgāntu: ā-gāntu ā-√gam
≫ āgāmika: āgāmika
⋙ āgāmin: ā-gāmin
⋙ āgāmuka: ā-gā́muka ib.
āgāra: āgāra n. (= ag○, q.v.) apartment, dwelling, house Mn. vi, 41 & 51 Suśr. &c
⋙ āgāragodhikā: ○godhikā f. a small house-lizard Suśr.
⋙ āgāradāha: ○dāha m. setting a house on fire L.
⋙ āgāradāhin: ○dāhin m. an incendiary L.
⋙ āgāradhūma: ○dhūma m. N. of a plant Suśr. (cf. gṛha-dh○.)
āgāvīya: āgāvīya n. the hymn (cf. RV. vi, 28) which begins with the words ā́ gā́vaḥ ĀśvGṛ.
āguṇṭhita: ā-guṇṭhita mfn. wrapped up or enveloped in (acc.) R. vii, 59, 23
āgur 1: ā-√gur Ā. -gurate (Impv. 2. sg. -gurasva) to approve, agree or assent to (acc.) RV. iii, 52, 2 AV. v, 20, 4 TBr.; • (Pot. -gureta) to pronounce the Āgur ( the next) AitBr.
≫ āgur 2: ā-gur ūr f. N. of applauding or approving exclamations or formularies (used by the priests at sacrificial rites) AitBr. ĀśvŚr.
≫ āguraṇa: ā-guraṇa n. pronouncing the Āgur Comm. on ĀśvŚr.
≫ āgūḥkaraṇa: āgūḥ-karaṇa n. id. Sāy. on AitBr.
≫ āgūrṇa: ā-gūrṇa n. id. KātyŚr.
≫ āgūrta: ā-gūrta n. id. Sāy. on ŚBr.
≫ āgūrtin: āgūrtín mfn. one who pronounces the Āgur ŚBr. xi, xii
≫ āgūrya: ā-gūrya ind. p. having pronounced the Āgur AitBr. ŚāṅkhŚr. KātyŚr.
āgurava: āgurava āgarava
āgṝ: ā-gṝ √1. (3. pl. -gṛṇánti) to praise RV.
≫ āgara: ā-gará m. ? = prati-krośá, q.v. (cf. also amā-vāsyá.)
āgai: ā-√gai (aor. Ā. 1. sg. -gāsi) to sing to, address or praise in singing RV. viii, 27, 2; • (impf. âgāyat) to sing in order to obtain anything ŚBr. xiv ChUp.; • (p. -gāyat) to sing in a low voice TāṇḍyaBr.
≫ āgā 2: ā-gā f. intonation; • singing in a low voice TāṇḍyaBr. ṢaḍvBr.
≫ āgātṛ: ā-gātṛ tā m. one who sings to obtain anything ChUp.
≫ āgāna: ā-gāna n. obtaining by song ChUp.
≫ āgeya: ā-geya mfn. to be sung or intoned in a low voice TāṇḍyaBr.
āgopāla: ā-gopāla mfn. s.v. 3. ā́
āgomuc: āgo-múc ā́gas
āgnāpauṣṇa: āgnāpauṣṇá mfn. belonging to Agni and Pūshan ŚBr. v KātyŚr.
≫ āgnāvaiṣṇava: āgnāvaiṣṇavá mfn. (cf. Pāṇ. 6-3, 28 Comm.) belonging to Agni and Vishṇu VS. ŚBr. AitBr.; • referring to Agni and Vishṇu (as a chapter or a series of hymns), (g. vimuktâdi, q.v.)
≫ āgnika: āgnika mf(ī)n. belonging to the preparation of the sacrificial fire KātyŚr. ĀpŚr.
≫ āgnidatteya: āgnidatteya mfn. relating to Agnidatta, (g. sakhy-ādi, q.v; • not in Kāś.)
≫ āgnipada: āgnipada mfn. (g. vyuṣṭâdi, q.v.)
≫ āgnipātnīvatī: āgnipātnī-vatī f. (scil. ṛc) the verse containing the words ágne pátnīr (i.e. RV. i, 22, 9), KaushBr
≫ āgnipāvamānī: āgnipāvamānī f. (scil. ṛc) the verse containing the words ágne pavase (i.e. RV. ix, 66, 19) TāṇḍyaBr. (cf. āgneya-pāv○.) [Page 130, Column 2]
⋙ āgnimāruta: āgnimārutá mf(ī)n. (cf. Pāṇ. 6-3, 28 ; vii, 3, 21) belonging or referring to Agni and the Maruts VS. xxiv, 7 Nir.; • m. (= agni-māruti, q.v.) a patron. N. of Agastya L.; • (am), n. (i.e. śastram) a litany addressed to Agni and the Maruts ŚBr. AitBr. &c
≫ āgnivāruṇa: āgnivāruṇá mf(ī́)n. (cf. Pāṇ. 6-3, 28 ; vii, 3, 23) belonging or referring to Agni and Varuṇa MaitrS.
≫ āgniveśi: ā́gniveśi m. a descendant of Agniveśa RV. v, 34, 9
≫ āgniveśya: āgniveśyá mfn. (g. gargâdi, q.v.) belonging or referring to Agniveśa; • m. N. of a teacher (descendant of Agniveśa) ŚBr. xiv (cf. BṛĀrUp.) TUp. MBh. xiv, 1903
≫ āgniveśyāyana: āgniveśyāyana mfn. descending from Agniveśya (as a family) BhP.; • m. N. of a grammarian TPrāt.
≫ āgniśarmāyaṇa: āgniśarmāyaṇa m. a descendant of Agniśarman, (gaṇas naḍâdi and bāhv-ādi, qq. vv.)
≫ āgniśarmi: āgniśarmi m. id. ib.
≫ āgniśarmīya: āgniśarmīya mfn. belonging or referring to Āgniśarmi, (g. gahâdi, q.v.)
≫ āgniṣṭomika: ā́gniṣṭomika mf(ī Pāṇ. 5-1, 95 Comm.)n. (Pāṇ. 4-3, 68 Comm.) belonging to the Agnishṭoma sacrifice ŚBr. v; • studying or knowing the ceremonies of the Agnishṭoma Pāṇ. 4-2, 60 Comm.
≫ āgniṣṭomīya: āgniṣṭomīya mfn. belonging to the Agnishṭoma ĀpŚr.
≫ āgniṣṭomya: āgniṣṭomya n. the state or condition of the Agnishṭoma Lāṭy.
≫ āgnihotrika: āgnihotrika mfn. belonging to the Agnihotra Comm. on ĀpŚr.
≫ āgnīdhra: ā́gnī7dhra mfn. coming from or belonging to the Agnīdh (i.e. to the priest who kindles the fire) RV. ii, 36, 4 KātyŚr.; • m. (= agnī7dh) the priest who kindles the fire ŚBr. AitBr. &c; • fire BhP.; • N. of a son of Manu Svāyambhuva Hariv. 415; • of a son of Priyavrata BhP.; • (ā), f. care of the sacred fire L.; • (am), n. (cf. Pāṇ. 4-3, 120 Comm. ; v, 4, 37 Comm.) the place where a sacrificial fire is kindled AitBr. ŚBr. KātyŚr.; • the function of the priest who kindles the sacred fire ŚBr. KātyŚr.
≫ āgnīdhraka: āgnī7dhraka m. N. of one of the seven Ṛishis in the twelfth Manvantara BhP.
≫ āgnīdhrīya: āgnī7dhrī́ya m. 'being within the Āgnīdhra or the place where a sacrificial fire is kindled', the fire (agni) within the Āgnīdhra AitBr. ŚBr. &c; • the fire-place (dhiṣṇya) within the Āgnīdhra ŚBr. KātyŚr. ĀśvŚr.
≫ āgnīdhrya: āgnī7dhrya mf(ā)n. belonging to the priest who kindles the sacred fire Kāṭh. (quoted in Comm. on KātyŚr.)
≫ āgnīndra: āgnī7ndra mfn. consecrated to Agni and Indra MānGṛ.
≫ āgnendra: āgnêndra mf(ī)n. (cf. Pāṇ. 6-3, 28 ; vii, 3, 22) id. AitBr.
≫ āgneya: āgneyá mf(ī)n. (Pāṇ. 4-2, 8 Comm.) belonging or relating or consecrated to fire or its deity Agni VS. xxiv, 6 AitBr.; • [with kīṭa m. an insect which flies into the fire (applied to a thief who breaks into a room and extinguishes the lamp) Mṛicch.]; • belonging or consecrated to Agnāyī (wife of Agni) Pāṇ. 6-3, 35 Comm.; • south-eastern VarBṛS.; • m. N. of Skanda MBh. iii, 14630; • of Agastya (cf. āgnimārutá above) L.; • (ās), m. pl., N. of a people MBh. iii, 15256 (v. l. āgreya); • (ī), f. N. of a daughter of Agni and wife of æru Hariv. VP.; • (= agnāyī) the wife of Agni L.; • the south-east quarter (of which Agni is the regent) VarBṛS.; • (am), n. blood L.; • ghee, or clarified butter L.; • gold L.; • the Nakshatra Kṛittikā VarBṛS. Sūryas.; • N. of a Sāman
⋙ āgneyapāvamānī: ○pāvamānī́ f. = āgnipāvamānī, q.v. MaitrS.
⋙ āgneyapurāṇa: ○purāṇa n. = -agni-purāṇa, q.v. Sāh.
⋙ āgneyāstra: āgneyâstra n. 'fiery weapon', N. of a Tāntric formula
⋙ āgneyaindra: āgneyâindra mfn. belonging to Agni and Indra DaivBr.; • f. āgneyy-aindrī i.e. ṛc, a verse addressed to Agni and Indra TāṇḍyaBr.
≫ āgneyyaindrī: āgneyy-aindrī f. āgneyaī7ndra above
≫ āgnyādheyika: āgnyādheyika mf(ī)n. belonging to the Agnyādheya (q.v.) KātyŚr.
āgranth: ā-√granth P. to twine round
≫ āgrantham: ā-grantham ind. p. twining round AitBr. v, 15, 10
āgrabhojanika: āgrabhojanika mfn. (fr. agrabhojana), one to whom food is first offered Pāṇ. 4-4, 66 Comm.
≫ āgrayaṇa: āgrayaṇá m. (fr. ágra), the first Soma libation at the Agnishṭoma sacrifice ( gráha) VS. TS. &c. [Page 130, Column 3]; • a form of Agni MBh. iii, 14188 seqq; • (ī), f. (scil. iṣṭi) an oblation consisting of first-fruits Comm. on ŚāṅkhGṛ.; • (am), n. oblation consisting of first-fruits at the end of the rainy season ŚBr. AitBr. &c. Mn. vi, 10, &c
⋙ āgrayaṇapātra: ○pātrá n. the vessel used for the Āgrayaṇa libation ŚBr. iv
⋙ āgrayaṇasthālī: ○sthālī́ f. id. TBr. ĀpŚr.
⋙ āgrayaṇāgra: āgrayaṇâgrá mfn. beginning with the
⋙ āgrayaṇa: āgrayaṇa libation ŚBr. iv
⋙ āgrayaṇeṣṭi: āgrayaṇêṣṭí f. oblation of the first-fruits (in harvest) ŚBr. Yājñ. i, 125
≫ āgrayaṇaka: āgrayaṇaka n. oblation consisting of the first-fruits KātyŚr.; • (ifc.) R. iii, 6, 16
≫ āgrahāyaṇa: āgrahāyaṇa as, m.= agra-hāyaṇa (q.v.) Pāṇ. 5-4, 36 Comm.; • (ī), f. (g. gaurâdi, q.v; • scil. paurṇamāsī) the day of full moon in the month Agrahāyaṇa ŚāṅkhŚr. &c; • (ifc. ind. ○ṇi or ○ṇam Pāṇ. 5-4, 110); • a kind of Pāka-yajña Gaut. BhavP. i, &c; • N. of the constellation Mṛiga-śiras L.
≫ āgrahāyaṇaka: āgrahāyaṇaka mfn. to be paid (as a debt) on the day of full moon of the month Agrahāyaṇa Pāṇ. 4-3, 50
≫ āgrahāyaṇika: āgrahāyaṇika mfn. id. Pāṇ. 4-3, 50; • containing a full moon of Agrahāyaṇa (as a month or half a month or a year) Pāṇ. 4-2, 22
≫ āgrahārika: āgrahārika mfn. one who appropriates to himself an Agra-hāra or an endowment of lands or villages conferred upon Brāhmans L.
≫ āgrāyaṇa 1: āgrāyaṇa m. (g. naḍâdi, q.v.) 'descendant of Agra', N. of a grammarian Nir.; • of a Dārbhāyaṇa Pāṇ. 4-2, 102
≫ āgrāyaṇa 2: āgrāyaṇa n. (cf. Pāṇ. 5-4, 36 Comm.) = āgrayaṇa n. above Kāṭh. ĀpŚr.; • (v. l. for āgray○ R. Yājñ. i, 125, &c.)
āgras: ā-√gras to devour BhP.
≫ āgrasta: ā-grasta mfn. bored, perforated by (in comp.) Comm. on KātyŚr.
āgrah: ā-√grah (1. sg. Ā. -gṛbhṇe; • Impv. 2. du. -gṛhṇītam) to hold in (as horses) RV. viii, 45, 39 AV.
≫ āgraha: ā-graha m. insisting on, strong or obstinate inclination for, obstinacy, whim Kathās. Śārṅg.; • (= grahaṇa) seizing, taking L.; • favour, affection L., (āt, eṇa), abl. instr. ind. obstinately Kathās.
≫ ājighṛkṣu: ā-jighṛkṣu mfn. intending to seize Kād.
āgrahāyaṇa: āgrahāyaṇa &c. above
āgreya: āgreya v. l. for āgneya (N. of a people), q.v
āglā: āglā f. (√glai), languor?, Gop Br. i, 2, 21
āghaṭṭ: ā-√ghaṭṭ Caus. -ghaṭṭayati, to touch on (as in speaking) Kām.
≫ āghaṭṭaka: ā-ghaṭṭaka m. 'causing friction', the plant Desmochaeta Atropurpurea L.
≫ āghaṭṭana: ā-ghaṭṭana n. friction, rubbing, contact L.; • (ā), f. id. Śiś. i 10
≫ āghāṭa: ā-ghāṭá m. a musical instrument (used for accompanying a dance), cymbal or rattle AV. iv, 37, 4; • boundary L.; • the plant Achyranthes Aspera L.; • ifc. for ā-ghāta ( cārv-āghāṭa and dārvāgh○) Pāṇ. 3-2, 49 Comm.
≫ āghāṭi: ā-ghāṭí is mf. (= ○ṭá above) a cymbal or rattle RV. x, 146, 2
āghamarṣaṇa: āghamarṣaṇa m. a descendant of Agha-marshaṇa (q.v.)
āgharṣaṇa: ā-gharṣaṇa n. (√ghṛṣ), rubbing, friction L.; • (ī), f. a brush, rubber L.
āghāṭa: ā-ghāṭá and ○ṭí, ā-√ghaṭṭ
āghāta: ā-ghāta m. (ā-√han), ifc. 'a striker, beater' ( āḍambarâgh○ and dundubhyāgh○); • striking; • a stroke, blow with or on (in comp.) MBh.; • killing Yājñ. iii, 275; • retention (of urine &c.) Suśr., (cf. mūtrâgh○); • misfortune, pain L.; • place of execution BhP. Hit.; • a slaughter-house Mṛicch.
⋙ āghātasthāna: ○sthāna n. a slaughter-house VarBṛS.
≫ āghātana: ā-ghātana n. a slaughter-house Suśr.; • place of execution Buddh.
≫ āghnat: ā-ghnat mfn. (p. P.) Pāṇ. 3-1, 108 Pat.
≫ āghnāna: ā-ghnāna mfn. (p. Ā.) beating (as with the wings); • brandishing (a fire-brand) Bhaṭṭ.
≫ āghnīya: ā-ghnīya ā-√han
āghāra: ā-ghārá ā-√ghṛ
āghuṣ: ā-√ghuṣ P. (Subj. 3. pl. -ghóṣān; • p. -ghoṣat) to listen to (acc. or gen.) RV. [Page 131, Column 1]; • (Subj. -ghoṣāt) to make one's self audible RV. v, 37, 3; • to cry aloud, proclaim RV. (also Ā. -ghoṣate, i, 83, 6) VS.: Caus. -ghoṣayati, to proclaim aloud Pat.; • to complain continually L.; • also ā-ghoṣáyat, &c
≫ āghoṣa: ā-ghoṣa m. calling out to, invocation Nir.; • proclaiming, boastful statement Sarvad.
≫ āghoṣaṇā: ā-ghoṣaṇā f. public announcement Pañcat.
≫ āghoṣayat: ā-ghoṣáyat mfn. (Caus. p.) causing to sound RV. x, 76, 6 ; 94, 4; • causing to proclaim aloud Bhaṭṭ.
≫ āghoṣita: ā-ghoṣita mfn. proclaimed aloud MBh. iii, 647
āghūrṇ: ā-√ghūrṇ -ghūrṇati (perf. 3. pl. -jughūrṇuḥ Bhaṭṭ.) to fluctuate, whirl Mṛicch. Sāh.
≫ āghūrṇa: ā-ghūrṇa mfn. fluctuating, whirling round BhP.
≫ āghūrṇana: ā-ghūrṇana n. fluctuating
≫ āghūrṇita: ā-ghūrṇita mfn. whirled round, fluctuating MBh. i, 2850 Hariv. BhP. &c
āghṛ: ā-√ghṛ -jigharti (1. sg. -jigharmi) to sprinkle (with fat) RV. VS.; • to throw towards (loc.) RV. iv, 17, 14 ; v, 48, 3: Caus. -ghāráyati, to sprinkle TS. ŚBr. ĀśvGṛ.
≫ āghāra: ā-ghārá m. sprinkling clarified butter upon the fire at certain sacrifices TS. ŚBr. KātyŚr. ĀśvGṛ.; • clarified butter L.
āghṛṇi: ā́-ghṛṇi mfn. glowing with heat (N. of Pūshan) RV.
⋙ āghṛṇīvasu: āghṛṇī-vasu mfn. rich with heat (N. of Agni) RV. viii, 60, 20 (voc.)
āghoṣa: ā-ghoṣa &c. ā-√ghuṣ
āghnat: ā-ghnat ā-ghāta
≫ āghnāna: ā-ghnāna ib.
āghrā: ā-√ghrā -jighrati (p. -jighrat; • ind. p. -ghrāya; • Impv. 2. sg. -jighra; • impf. Ā. âjighrata MBh.; • perf. 3. pl. -jaghruḥ Bhaṭṭ.) to smell anything (acc.) AitUp. ĀśvGṛ. Mn. &c; • to smell at (acc.) VS. MBh. &c; • to kiss, kiss on (loc.) MBh. R. &c.: Caus. -ghrāpayati, to cause to smell KātyŚr.
≫ āghrāṇa: ā-ghrāṇa n. smelling (the scent of) Gaut. Kathās.; • satiety L.; • (mfn.) satiated L.
≫ āghrāta: ā-ghrāta mfn. smelled at Śak. (also an- neg.) Hit. &c; • smelling (a scent) Hariv.; • smelled, scented Suśr.; • satiated L.; • = krānta or ākrānta L.; • = grastasandhi L.; • (am), n. (in astron.) one of the ten kinds of eclipses VarBṛS.
≫ āghreya: ā-ghreya mfn. to be smelled at MBh. xiv, 610
āṅkuśāyana: āṅkuśāyana mfn. (g. pakṣâdi, q.v; • not in Kāś.)
āṃkṛti: āṃ-kṛti m. N. of a prince, v. l. for ā-kṛti, q.v
āṅkṣī: āṅkṣī f. a musical instrument L.
āṅga: āṅga mfn. (in Gr.) relating to the base. (aṅga) of a word Pāṇ. 1-1, 63 Comm.; • m. a prince of the country Aṅga, (g. pailâdi, q.v.); • (ī), f. a princess of that country MBh. i, 3772; • (am), n. a soft delicate form or body L.
≫ āṅgaka: āṅgaka mfn. relating to the country Aṅga &c. Comm. on Pāṇ. 4-2, 125 and 3, 100
≫ āṅgadī: āṅgadī f. N. of the capital of Aṅgada's kingdom VP.
≫ āṅgavidya: āṅgavidya mfn. familiar with chiromancy (aṅga-vidyā, q.v.), (g. ṛgayanâdi, q.v.)
≫ āṅgi: āṅgi m. a descendant of Aṅga, N. of Havirdhāna RAnukr.
≫ āṅgika: āṅgika mfn. expressed by bodily action or attitude or gesture &c. (as dramatic sentiment, passion, &c.) Sāh. &c; • a player on a tabor or drum L.
≫ āṅgeya: āṅgeya m. (= āṅga, m.) a prince of Aṅga L.; • (ī), f. a princess of Aṅga MBh. i, 3777
≫ āṅgya: āṅgya mfn. (g. saṃkāśâdi, q.v.)
āṅgariṣṭha: āṅgariṣṭha m. N. of a man MBh. xii, 4534 seq
āṅgāra: āṅgāra n. (fr. aṅgāra), a heap of charcoal, (g. bhikṣâdi, q.v.)
≫ āṅgārika: āṅgārika m. a charcoal-burner MBh. xii, 2734
āṅgi: āṅgi āṅgika, āṅga
āṅgirasa: āṅgirasá mf(ī́)n. descended from or belonging or referring to the Aṅgirases or to Aṅgiras AV. VS. &c; • (ás), m. a descendant of Aṅgiras (as Bṛihatsāman [AV.], Cyavana {cf. ŚBr. iv}, Ayāsya {cf. ŚBr. xiv}, &c.) RV. AV. &c; • especially N. of Bṛihaspati RV. AV. &c. [Page 131, Column 2]; • the planet Bṛihaspati, i.e. Jupiter; • (ī), f. a female descendant of Aṅgiras MBh. i, 6908 ; iii, 14128
⋙ āṅgirasapavitra: ○pavitra n. N. of the verse RV. iv, 40, 5 Āp.
⋙ āṅgiraseśvaratīrtha: āṅgirasêśvara-tīrtha n. N. of a Tirtha ŚivaP. Rev
≫ āṅgīrasa: āṅgīrasá mf(ī́)n. descended from the Aṅgirases or from an Aṅgiras TBr.
āṅgulika: āṅgulika mfn. (fr. aṅguli), 'like a finger' Pāṇ. 5-3, 108
āṅgūṣa: āṅgūṣá m. praising aloud, a hymn RV.; • (ám), n. id. RV. i, 117, 10 ; vi, 34, 5
≫ āṅgūṣya: āṅgūṣyá (4), mfn. praising aloud, sounding RV. i, 62, 2 ; ix, 97, 8 (cf. aṅgoṣín.)
āṅgeya: āṅgeya āṅgya, āṅga
āc: âc (ā-√ac). âkna, âcya, and âñc
āca: āca m. N. of a man Rājat.; • āca-parāca and ācôpaca ss.vv
⋙ āceśvara: ācêśvara m. N. of a temple built by Āca Rājat.
ācakri: ā-cakrí ā- √1. kṛ
ācakṣ: ā-√cakṣ Ā. -caṣṭe (Pot. 2. sg. -cakṣīthās; • perf. -cacakṣe) to look at, inspect RV. vii, 34, 10; • to tell, relate, make a communication about (acc.), announce, declare, make known, confess TS. vii ŚBr. &c; • to acquaint, introduce to (acc.) MBh. xiii, 1986 R.; • to address any one (acc.) Daś.; • to call, name ŚBr. ĀśvGṛ. &c; • to signify Pāṇ. Sch.
≫ ācakṣus: ā-cakṣus mfn. learned Uṇ. Comm.
ācaturam: ā-caturám ind. (cf. Pāṇ. 8-1, 15 Comm.) till the fourth generation MaitrS.
ācaturya: ācaturya n. (fr. a-catura Pāṇ. 5-1, 121), clumsiness, stupidity L.
ācandratārakam: ā-candra-tārakam ind. as long as there are moon and stars Kathās.
≫ ācandram: ā-candram ind. as long as there is a moon
ācaparāca: āca-parāca mf(ā)n. (fr. ā́ capárā ca [e.g. RV. x, 17, 6]; • g. mayūravyaṃsakâdi, q.v.) moving towards and away from TāṇḍyaBr. (cf. ācôpaca.)
ācam: ā-√cam -cāmati (cf. Pāṇ. 7-3, 75) to sip (water) from the palm of the hand for purification (with instr. Mn. ii, 61) ŚBr. TBr. &c; • (perf. 3. p. -cemuḥ) to lap up, lick up, absorb, cause to disappear (as the winds lick up moisture Ragh. ix, 68 ; xiii, 20): Caus. (ind. p. -camayya) to cause to sip (water) for purification ŚāṅkhGṛ.; • (Pot. -cāmayet; • p. -cāmayat) to cause to sip water Mn.
≫ ācamana: ā-camana n. sipping water from the palm of the hand (before religious ceremonies, before meals, &c.) for purification Āp. &c; • [it is not the custom to spit the water out again; • the ceremony is often followed by touching the body in various parts]; • the water used for that ceremony Yājñ.; • (ī), f. id. Hariv. (v. l.)
≫ ācamanaka: ācamanaka n. a vessel for ā-camana Hcar.
≫ ācamanīya: ācamanīya m. a vessel used for ā-camana ĀśvGṛ.; • (am), n. water used for ā-camana ĀśvGṛ. Kauś. MBh. &c
≫ ācamanīyaka: ācamanīyaka n. water used for ā-camana AgP. Hcat.
≫ ācamya: ā-camya ind. p. having sipped water Mn. R. BhP.
≫ ācānta: ā-cānta mfn. one who has sipped water ĀśvGṛ. Gobh. Mn. Yājñ.
⋙ ācāntodaka: ācāntôdaka mfn. one who has sipped water (and purified his month) Gobh.
≫ ācānti: ā-cānti f. sipping (water) for purifying the mouth Bālar.
≫ ācāma: ā-cāma m. id. L.; • the water in which rice has been boiled KātyŚr. Yājñ. iii, 322; • (mentioned as drunk by Jain ascetics; • Prākṛit āyāma) Jain.
≫ ācāmaka: ā-cāmaka mfn. one who sips water Pāṇ. 7-3, 34 Sch.
≫ ācāmanaka: ācāmanaka as, m.= ācam○ above L.
≫ ācāmya: ā-cāmya mfn. (impers.) to be sipped Pāṇ. 3-1, 126; • (am), n. = ā-cānti above Bhaṭṭ. vi, 65
ācaya: ā-caya m. (√1. ci), (g. ākarṣâdi, q.v.) collection, plenty Nir.
≫ ācayaka: ācayaka mfn. = acaye kuśala, (g. ākarṣâdi, q.v.)
ācar: ā-√car -carati, to come near to (acc.), approach RV.; • to lead hither (as a path) TS. ii [Page 131, Column 3]; • to address, apply to (acc.) Pañcat.; • to proceed, manage, behave one's self. RPrāt. Mn. ii, 110, &c; • to use, apply Āp. RPrāt.; • to examine (a witness) Mn. viii, 102, &c; • (with or without saha) to have intercourse with ChUp. Mn. xi, 180; • to act, undertake, do, exercise, practise, perform MuṇḍUp. Mn. (v, 22, impf. âcarat, 'has done it') MBh. &c; • to throw into the fire KātyŚr.
≫ ācara: ā-cara dur-ācára
≫ ācaraṇa: ā-cáraṇa n. approaching, arrival (as of the dawn) RV. i, 48, 3; • undertaking, practising, performing Kād. Sāh.; • conduct, behaviour Vedāntas., (cf. sv-āc○); • a cart, carriage ChUp. (m. Comm.)
≫ ācaraṇīya: ā-caraṇīya mfn. to be done or performed Pañcat. Śārṅg.
≫ ācarita: ā-carita mfn. passed or wandered through, frequented by MBh. iii, 2651 R. BhP. &c; • observed, exercised, practised MBh. i, 7259, &c; • (in Gr.) enjoined, fixed by rule RPrāt. Pāṇ. 1-4, 51 Comm.; • (am), n. approaching, arrival PārGṛ.; • conduct, behaviour BhP.; • the usual way (of calling in debts) Mn. viii, 49
⋙ ācaritatva: ○tva n. custom, usage PārGṛ.
≫ ācaritavya: ā-caritavya mfn. = ā-caraṇīya, q.v. MBh. iii, 15120; • (impers.) to be acted in a customary manner Śak. 304, 8
≫ ācarya: ā-carya mfn. to be approached Pāṇ. 3-1, 100 Comm.; • = ā-caraṇīya, q.v. Pāṇ. 6-1, 147 Sch.
≫ ācāra: ā-cāra m. (ifc. f. ā Yājñ. i, 87, &c.) conduct, manner of action, behaviour, good behaviour, good conduct Mn. MBh. &c; • custom, practice, usage, traditional or immemorial usage (as the foundation of law) ib.; • an established rule of conduct, ordinance, institute, precept; • a rule or line MBh. iii, 166; • = ācārika below Suśr.; • (with Buddhists) agreeing with what is taught by the teacher Sarvad.; • (ī), f. the plant Hingtsha Repens L.
⋙ ācāracakrin: ○cakrin iṇas m. pl., N. of a Vaishṇava sect
⋙ ācāracandrikā: ○candrikā f. N. of wk. on the religious customs of the Śūdras
⋙ ācāratantra: ○tantra n. one of the four classes of Tantras. Buddh.
⋙ ācāradīpa: ○dīpa m. 'lamp of religious customs', N. of a work
⋙ ācārabheda: ○bheda m. breaking the rules of traditional usage Pāṇ. 8-, 1, 60 Sch.
⋙ ācārabhraṣṭa: ○bhraṣṭa mfn. (= bhraṣṭâcāra R. iii, 37, 5) fallen from established usage
⋙ ācāramayūkha: ○mayūkha m. 'ray of religious customs', N. of wk
⋙ ācāravat: ○vat mfn. well-conducted, virtuous Mn. xii, 126 R.
⋙ ācāravarjita: ○varjita mfn. out of rule, irregular; • outcast
⋙ ācāraviruddha: ○viruddha mfn. contrary to custom
⋙ ācāravedī: ○vedī f. 'altar of religious customs', N. of Āryāvarta L.
⋙ ācāravyapeta: ○vyapêta mfn. deviating from established custom Yājñ. ii, 5
⋙ ācārahīna: ○hīna mfn. deprived of established ordinances, outcast Mn. iii, 165
⋙ ācārāṅga: ācārâṅga n. N. of the first of the twelve sacred books (aṅga) of the Jainas
⋙ ācārādarśa: ācārâdarśa m. 'looking-glass of religious customs', N. of wk
⋙ ācārārka: ācā-rârka m. 'sun of religious customs', N. of a work
⋙ ācārollāsa: ā-cārôllāsa m. N. of the first part of the Parasurāma-prakāśa
≫ ācārika: ācārika n. habit of life, regimen, diet Suśr.
≫ ācārin: ācārin mfn. following established practice L.
≫ ācārya: ācāryá m. 'knowing or teaching the ācāra or rules', a spiritual guide or teacher (especially one who invests the student with the sacrificial thread, and instructs him in the Vedas, in the law of sacrifice and religious mysteries [Mn. ii, 140 ; 171]) AV. ŚBr. &c; • a N. of Droṇa (the teacher of the Pāṇḍavas) Bhag. i, 2; • (ā), f. a spiritual preceptress Pāṇ. 4-1, 49 Siddh. [The title ācārya affixed to names of learned men is rather like our 'Dr.'; • e.g. rāghavâcārya, &c.]
⋙ ācāryakaraṇa: ○karaṇa n. acting as teacher Pāṇ. 1-3, 36
⋙ ācāryajāyā: ○jāyā́ f. a teacher's wife ŚBr. xi
⋙ ācāryatā: ○tā f. the office or profession of a teacher MBh. i, 5092 VarBṛS.
⋙ ācāryatva: ○tva n. id. Yājñ. i, 275
⋙ ācāryadeva: ○deva mfn. worshipping one's teacher like a deity TUp.
⋙ ācāryadeśīya: ○deśīya mfn. (cf. Pāṇ. 5-3, 67) 'somewhat inferior to an Ācārya' (a title applied by commentators to scholars or disputants whose statements contain only a part of the truth and are not entirely correct; • the term is opposed to 'Ācārya' and 'Siddhāntin'), Kaiyaṭa and Nāyojībhaṭṭa on Pat.
⋙ ācāryabhogīna: ○bhogīna mfn. being advantageous or agreeable to a teacher, (g. kṣsubhnâdi, q.v.)
⋙ ācāryamiśra: ○miśra mfn. venerable, honourable, (cf. g. matallikâdi.)
⋙ ācāryavacasa: ○vacasá n. the word of the holy teacher ŚBr. xi
⋙ ācāryavat: ○vat (ācāryá-), mfn. one who has a teacher ŚBr. xiv Vedāntas.
⋙ ācāryasava: ○sava m. N. of an Ekāha sacrifice
⋙ ācāryopāsana: ācāryôpâsana n. waiting upon or serving a spiritual preceptor
≫ ācāryaka: ācāryaka n. (cf. Pāṇ. 4-2, 104 Comm.) the office or profession of a teacher Pañcat. Ragh. &c. [Page 132, Column 1]
≫ ācāryānī: ācāryānī f. (with dental n Vārtt. on Pāṇ. 4-1, 49) the wife of an Ācārya Mcar. 40, 15 (with cerebral ṇ)
≫ ācāryīkṛ: ācāryī-kṛ √1. (p. -kurvat) to make (one's self, ātmānam) a teacher Pāṇ. 1-3, 36 Comm.
≫ ācīrṇa: ā-cīrṇa mfn. (anom. perf. pass. p.) practised (as Dharma) MBh. xiii, 6454 ; xiv, 1473; • devoured, eaten into BhP. vii, 13, 15
ācaraṇya: ā-caraṇya Nom. P. (Subj. -caraṇyāt) to move or extend towards (acc.) AV. vii, 29, 1 (v. l. Pot. ○ṇyet TS. i)
ācal: ā-√cal Caus. -cālayati, to remove, move or draw away (from its place, abl.) Kauś. MBh. xii, 5814 Hariv. 3036; • to stir up
ācānta: ā-cānta &c. ā-√cam
≫ ācāma: ā-cāma &c. ib.
ācāra: ā-cāra &c. ā-√car
≫ ācārya: ācāryá
⋙ ācāryaka: ācāryaka &c. ib.
āci: ā-ci √1. P. -cinoti [KātyŚr.], Ā. -cinute {cf. BhP.} to accumulate; • (perf. -cicāya, 2. du. Ā. -cikyāte) to cover with (instr.) Bhaṭṭ.
≫ ākāya: ā-kāya m. a funeral pile L.; • (am), ind. so as to pile up (the wood) Pāṇ. 3-3, 41 Comm.
≫ ācita: ā́-cita mfn. collected AV. iv, 7, 5; • accumulated, heaped Hariv. 12085; • filled, loaded with (instr. or in comp; • yavâcitá), covered, overspread, larded with MBh. &c; • inlaid, set, ardhâcita; • (as or am), m. n. (ifc. f. ā Pāṇ. 4-1, 22) a cart-load (= twenty Tulās) Gobh.
⋙ ācitādi: ācitâdi a g. of Pāṇ. 6-2, 146
≫ ācitika: ācitika mf(ī) n. holding or being equal to an Ācita (or cart-load) Pāṇ. 5-1, 53; • (also ifc. with numerals, e.g. dvy-ācitika) 54
≫ ācitīna: ācitīna mf(ā)n. id. ib.
ācikhyāsā: ā-cikhyāsā ā-√khyā
ācit 1: ā-√cit (Impv. 2. sg. -cikiddhi; • perf. 3. sg. -ciketa) to attend to, keep in mind RV.; • (Subj. 1. sg. -ciketam; • perf. 3. sg. -ciketa, p. m. nom. -cikitvā́n) to comprehend, understand, know RV. AV. v, 1, 2; • to invent RV. viii, 9, 7; • (Subj. -cetat or -cíketat; • perf. Ā. 3. pl. -cikitre or -cikitrire) to appear, become visible, distinguish one's self RV.: Desid. (1. pl. -cikitsāmas) to wait for, watch clandestinely, lurk RV. viii, 91, 3
≫ ācit 2: ā-cít t f. attention to (gen.) RV. vii, 65, 1
ācīrṇa: ā-cīrṇa ā-√car
ācūṣaṇa: ā-cūṣaṇa n. suction, sucking out (also said of the application of cupping-glasses to the skin) Suśr.
ācṛt: ā-√cṛt (Impv. -cṛtatu) to fasten, tie, affix AV. v, 28, 12 Kauś.
āceśvara: ācêśvara āca
āceṣṭ: ā-√ceṣṭ -ceṣṭate, to do, perform Kathās.: Caus. -ceṣṭayati (v. l. -veṣṭ○) to cause to move, set in motion TBr. i
≫ āceṣṭita: ā-ceṣṭita mfn. undertaken, done Daś.
ācopaca: ācôpaca mfn. (fr. āca upaca; • g. mayūravyaṃsakâdi, q.v.) 'moving towards and upwards', fluctuating Kāṭh. (cf. āca-parāca.)
ācchad 1: ā-cchad (√chad), -cchādayati, to cover, hide MBh. R. &c; • to clothe, dress Kauś. Gobh.; • to present with clothes MBh. Mn. &c.: P. Ā. to put on (as clothes) ŚāṅkhGṛ. &c. MBh. R.: Ā. to put on clothes MBh. ii, 1736; • to conceal Hit. Sarvad.
≫ ācchad 2: ā-cchád t f. a cover VS. xv, 4 and 5
⋙ ācchadvidhāna: ○vidhāna (ācchád-), n. an arrangement made for defence, means of covering RV. x, 85, 4
≫ ācchanna: ā-cchanna mfn. clothed MBh. iii, 2632
≫ ācchāda: ā-cchāda m. garment, clothes Mn. vii, 126 R. Pañcat.
≫ ācchādaka: ā-cchādaka mfn. concealing, hiding Sāy. (on RV.); • protecting, defending Vishṇus.
⋙ ācchādakatva: ○tva n. hiding Vedāntas.
≫ ācchādana: ā-cchādana n. covering, concealing, hiding KātyŚr.; • cloth, clothes, mantle, cloak
Pāṇ. Āp. Mn. MBh. &c; • a cover for a bed R. vii, 37, 11; • the wooden frame of a roof L.
⋙ ācchādanavastra: ○vastra n. the lower garment Pañcat.
≫ ācchādita: ā-cchādita mfn. covered MBh. R. &c; • clothed MBh. iii, 1002
≫ ācchādin: ā-cchādin mfn. ifc. covering, concealing Śak. [Page 132, Column 2]
⋙ acchādya: a-cchādya (and irr
⋙ ācchādayitvā: ā-cchādayitvā MBh. iv, 2183), ind. p. having covered, having clothed &c; • covering, clothing &c
ācchid: ā-cchid (ā-√chid), -cchinatti (Impv. 2. sg. -cchindhi AV.; • fut. 1. sg. -cchetsyāmi MBh.); • to tear or cut off, cut or break into pieces AV. ŚBr. &c; • to take out of ŚBr. KātyŚr. Daś.; • to cut off, exclude or remove from (abl.) MBh. iii, 14710 Comm. on Mn. iv, 219; • to snatch away, tear from, rob MBh. &c
≫ ācchidya: ā-cchidya ind. p. cutting off &c; • interrupting (e.g. a tale, kathām) Kathās.; • setting aside; • in spite of (acc.), not with standing R. ii, 24, 33 ; 57, 20
≫ ācchinna: ā-cchinna mfn. cut off &c; • removed, destroyed (as darkness) MBh. xiii, 7362
≫ ācchettṛ: ā-cchettṛ́ tā m. one who cuts off TS. i TBr. iii
≫ āccheda: ā-ccheda m. cutting, cutting off, excision L.
≫ ācchedana: ā-cchedana n. id L.; • exclusion L.; • (ī), f. N. of the passage in TBr. (iii, 7, 4, 9, apām medhyam, -10, śaradaḥ śatam) in which the word ā-cchettṛ́ occurs ĀpŚr. (by Sāy. called chedanamantra)
ācchuka: ācchuka m. (= ākṣika, m.) the plant Morinda Tinctoria L.
ācchurita: ā-cchurita mfn. (√chur), covered, clothed with (instr.) Kathās.; • (am), n. making a noise with the finger-nails by rubbing them on one another L.; • a horse-laugh L.
≫ ācchuritaka: ācchuritaka n. a scratch with a fingernail L.; • a horse-laugh L.
ācchṛd: ā-cchṛd (ā-√chṛd), -cchṛṇatti (Impv. 3. pl. -cchṛndantu) to pour upon, fill VS. xi, 65 TS. ŚBr. (cf. án-āchṛṇṇa.)
ācchettṛ: ā-cchettṛ́ &c. ā-cchid
āccho: ā-ccho (ā-√cho), -cchyati (Impv. 3. sg. -cchyatāt, 3. pl. -cchyantu) to skin, flay VS. ŚBr. AitBr.
ācchoṭita: ā-cchoṭita mfn. pulled, torn Jain. Kād.
ācchodana: ā-cchodana n. hunting, the chase L. (v. l. ā-kṣod○, q.v.)
ācya: âcya ind. p. (fr. âc), bending (the knee) ŚBr. ĀśvGṛ.
≫ ācyā: ấcyā Ved. ind. p. id. RV. x, 15, 6
⋙ ācyādoha: ○doha n. 'milking while kneeling', N. of a Sāman TāṇḍyaBr. (vv. ll. âci-d○ and [Ajy˘A-d○] ĀrshBr.)
ācyu: ā-√cyu Caus. P. (1. pl. -cyāvayāmas, or ○masi; • 2. sg. -cyāvayasi and Impv. ○ya) to cause or induce to come near RV. AV. iii, 3, 2 TS. ii ŚBr.: Intens. P. (impf. -acucyaviit, 3. pl. ○vuḥ) to cause to flow over, pour out RV. TS. iii: P. and Ā. (impf. 3. pl. -acucyavuḥ: Ā. 1. pl. -cucyuviimáhi, 3. pl. -cucyaviirata) to cause or induce to come near RV.
ācyutadanti: ācyutadanti and ○tīya, v. l. for ācyutanti and ○tīya below
≫ ācyutanti: ācyutanti ayas m. pl., N. of a warrior-tribe ( acyuta-danta), (g. dāmany-ādi, q.v.)
≫ ācyutantīya: ācyutantīya m. a prince of the above tribe ib.
≫ ācyutika: ācyutika mf(ī)n. relating to Acyuta, (g. kāśyādi, q.v.)
≫ ācyudanti: ācyudanti and v. l. for ○tanti and ○tantīya
⋙ ācyudantīya: ācyudantīya v. l. for ○tanti and ○tantīya
āj: âj (ā-√aj), -ájati (Subj. ấjāti; • Impv. 2. sg. -aja, or ấjā, 2. pl. Ā. -ajadhvam) to drive towards (as cattle or enemies) RV. VS. AitBr.
≫ ājani: ấjani f. a stick for driving AV. iii, 25, 5
āja: āja mfn. (fr. 1. ajá), coming from or belonging to goats, produced by goats ĀśvGṛ. R. Suśr.; • m. a vulture L.; • a descendant of Aja; • (ā́), f. (only used for the etym. of ajā́) = ajā́, a shegoat ŚBr. iii; • (am), n. the lunar mansion PūrvaBhādrapadā (presided over by Aja Ekapād) VarBṛS.; • clarified butter L.
≫ ājaka: ājaka n. a flock of goats Pāṇ. 4-2, 39
⋙ ājakaroṇa: ○roṇa m. Pāṇ. 4-2, 78 Kāś.
≫ ājakrandaka: ājakrandaka mfn. belonging to the Ajakranda people Pāṇ. 4-2, 125 Kāś.
≫ ājakrandi: ājakrandi m. a descendant of an Ājakrandaka man or prince ib. Pat.
≫ ājagara: ājagara mf(ī)n. (fr. aja-gara), treating of the boa or large serpent (as a chapter of the MBh.); • belonging to a boa MBh. xii, 12533 Kathās. [Page 132, Column 3]; • proper to a boa MBh. xii, 6677 seqq; • acting like a boa BhP.
≫ ājadhenavi: ājadhenavi m. (fr. aja-dhenu), a patronymic, (g. bāhv-ādi, q.v.)
≫ ājapathika: ājapathika mfn. fr. aja-patha (q.v.) Pāṇ. 5-1, 77 Comm.
≫ ājapāda: ājapāda n. (= āja n.) the lunar mansion Pūrva-Bhādrapadā VarYogay.
≫ ājabandhavi: ājabandhavi m. (fr. aja-bandhu), a patronymic, (g. bāhv-ādi in Kāś., q.v.)
≫ ājamāyava: ājamāyava n. (fr. ajá-māyu), N. of a Sāman ĀrshBr.
≫ ājamārya: ājamārya m. a descendant of Aja-māra, (g. kurv-ādi, q.v.)
≫ ājamīḍha: ājamīḍhá or m. a descendant of Aja-mīḍha RV. iv, 44, 6 ĀśvŚr.
⋙ ājamīḻha: ājamīḻhá m. a descendant of Aja-mīḍha RV. iv, 44, 6 ĀśvŚr.; • N. of a famous king MBh.
≫ ājamīḍhaka: ājamīḍhaka mfn. belonging or referring to Ajamīḍha Pāṇ. 4-2, 125 Kāś.
≫ ājamīḍhi: ājamīḍhi m. a descendant of Aja-mīḍha ib. Pat.
≫ ājavasteya: ājavasteya m. a descendant of an Aja-vasti man or prince, (g. gṛṣṭy-ādi and śubhrâdi, q.v.)
≫ ājavāha: ājavāha or mfn. fr. aja-vāha, q.v., (g. kacchâdi, q.v.)
⋙ ājavāhaka: ājavāhaka mfn. fr. aja-vāha, q.v., (g. kacchâdi, q.v.)
≫ ājādya: ājâdya m. a man or chief of the warrior-tribe called ajâda Pāṇ. 4-1, 171
≫ ājāyana: ājāyana m. a descendant of Aja, (g. naḍâdi, q.v.)
≫ ājāvika: ājâvika mfn. made from the hairs of (ajâvi, q.v.) goats and sheep Kauś.
≫ ājya 1: ājya m. a descendant of Aja, (g. gargâdi, q.v.)
ājakāra: ājakāra m. Śiva's bull L.
≫ ājagava: ājagava n. = aj○, q.v. MBh. iii, 10456
≫ ājagāva: ājagāva m. v. l. for aj○, q.v
ājakrandaka: ājakrandaka &c. āja
ājan: ā-√jan Ā. -jāyate (Impv. -jāyatām [VS. AV. ĀśvGṛ.]; • aor. 2. sg. -janiṣṭhās; • 3. sg. -jániṣṭa, or ấjani; • Prec. -janiṣīṣṭa) to be born RV. &c.: Caus. (Subj. 2. du. Ā. -janayāvahai) to beget, generate AV. xiv, 2, 71; • (Impv. -janayatu) to cause to be born RV. x, 85, 43; • (Impv. 2. sg. -janaya) to render prolific RV. i, 113, 19
≫ ājanana: ā-janana n. birth, origin MBh. i, 3756 and 4561
≫ ājāta: ā́-jāta mfn. born RV.
≫ ājāti: ā-jāti f. birth Mn. iv, 166 ; viii, 82
≫ ājāna: ā-jā́na n. birth, descent VS. ŚBr. iii; • birth-place Comm. on VS. xxxiii, 72; • (ā), f. place of conception (as a mother) AitĀr.
⋙ ājānaja: ○ja mfn. ['born in the world of the gods' Comm.] i.e. deva, = ājā́nadeva below TUp.
⋙ ājānadeva: ○deva (ājā́na-), m. a god by birth (as opposed to karma-deva, q.v.) ŚBr. xiv (cf. BṛĀrUp.)
≫ ājāni: ā-jā́ni f. birth, descent RV. iii, 17, 3; • noble birth Comm. on KaushBr. xxx, 5
≫ ājāneya: ājāneya mf(ī́)n. of noble origin, of good breed (as a horse) KātyŚr. MBh.; • originating or descending from (in comp.) Buddh.; • m. a well-bred horse MBh. iii, 15704
≫ ājāneyya: ājāneyya mfn. of noble birth, KaushBr. xxx, 5
ājanma: ā-janma ind. (generally in comp.) from birth, since birth Ragh. i, 5 Kathās. &c
⋙ ājanmasurabhipattra: ○surabhi-pattra m. N. of a plant (the leaves of which are fragrant from their first appearance) L.
ājap: ā-√jap to mutter or whisper into (the ear, kárṇe) ŚBr. iv; • xiii
ājapathika: ājapathika &c. āja
ājayana: ā-jayana 2. ā-√ji
ājarasam: ā-jarasám ind. till old age ŚBr. i AitBr.
≫ ājarasāya: ā-jarasā́ya (dat.) ind. id. RV. x, 85, 43
ājarjarita: ā-jarjarita mfn. (fr. jarjara), torn into pieces Kād.
ājavana: ā-javana n. (√ju), only for the etymol. of ājí, q.v. Nir. ix, 23
ājavasteya: ājavasteya &c. āja
ājasrika: ājasrika mfn. (fr. á-jasra), perpetual, occurring every day
ājātaśatrava: ājātaśatravá m. 'a descendant of Ajāta-śatru', N. of Bhadrasena ŚBr. v. [Page 133, Column 1]
≫ ājātaśātrava: ājātaśātrava mf(ī)n. belonging to or ruled over by (Ajāta-śatru) Yudhishṭhira Śiś. ii, 114
ājāti: ā-jāti ā-√jan
ājādya: ājâdya āja
ājāna: ājā́na ājā́ni, ā-√jan
ājānikya: ājānikya n. (fr. a-jānika), the not possessing a wife, (g. purohitâdi, q.v.)
ājānu: ā-jānu ind. (generally in comp.) as far as the knee
⋙ ājānubāhu: ○bāhu mfn; • s.v. 3. ā́
⋙ ājānulambin: ○lambin mfn. reaching down to the knee Kād.
⋙ ājānusama: ○sama mfn. as high as the knee Suśr.
ājāneya: ājāneya and ○neyya, ā-√jan
ājāyana: ājāyana and ājâvika, āja
āji 1: ājí m. rarely f. only once in RV. i, 116, 15, (√aj), a running-match; • a fighting-match, prize-fight, combat RV. AV. &c; • [ājím-√aj or √i or √dhāv or √sṛ, to run with or against any one for a prize ŚBr. AitBr. &c.]; • war, battle (ājau, in battle MBh. R. Ragh. xii, 45, &c.); • place for running, race-course RV. iv, 24, 8 AV. xiii, 2, 4; • (= ākṣepa) abuse L.; • (= kṣaṇa) an instant L.
⋙ ājikṛt: ○kṛ́t mfn. fighting or running for a prize RV. viii, 45, 7
⋙ ājiga: ○ga n. N. of a Sāman TāṇḍyaBr. LāṭyŚr.
⋙ ājijityā: ○jityā f. victory in a running-match TāṇḍyaBr.
⋙ ājitur: ○túr mfn. victorious in battles RV. viii, 53, 6
⋙ ājipati: ○pati m. lord of the battle RV. viii, 54, 6 (voc.)
⋙ ājimukha: ○mukha n. the front or first line in a battle, Ratnāv
⋙ ājiśiras: ○śiras n. id. MBh. iii, 16479; • = ājy-anta below Comm. on TS.
⋙ ājisṛt: ○sṛ́t mfn. = -kṛ́t, q.v. ŚBr.
⋙ ājihīna: ○hīna m. 'defeated in battle', N. of a man; • (ās), m. pl. his descendants
⋙ ājyanta: ājy-anta m. the goal in a race-course Nir. ii, 15
āji 2: ā-√jí (p. -jáyat; • impf. 3. du. âjayatām) to conquer, win RV. ii, 27, 15 AitBr. TāṇḍyaBr.: Desid. p. -jígīṣamāṇa, trying or desiring to win RV. i, 163, 7
≫ ājayana: ā-jayana n. (only for the etym. of 1. ājí) 'conquering' Nir. ix, 23
≫ ājigīṣu: ā-jigīṣu mfn. wishing to excel or overcome L.
ājigamiṣu: ā-jigamiṣu ā-√gam
ājighṛkṣu: ā-jighṛkṣu ā-√grah
ājijñāsenyā: ā-jijñāsenyā ā-√jñā
ājinv: ā-√jinv (2. du. -jinvathas) to refresh RV. iv, 45, 3
ājiri: ājiri mfn. fr. ajira, (g. sutaṃgamâdi, q.v.)
≫ ājireya: ājireya m. a descendant of Ajira, (g. śubhrâdi, q.v.)
ājihīrṣu: ā-jihīrṣu ā-√hṛ
ājīkūla: ājī-kūla v. l. for āñjī-k○, q.v
ājīgarta: ājīgarta n. N. of a Sāman
≫ ājīgarti: ā́jīgarti m. (g. bāhv-ādi, q.v.) a decendant of Ajīgarta (q.v.), Śunaþśepa TS. v AitBr.
ājīv: ā-√jīv P. (3. pl. -jīvanti; • ind. p. -jīvya) to live by (acc.), subsist through (acc.) MBh. v, 4536 BhP.; • (p. -jīvat; • Pass. p. -jīvyamāna) to use, have the enjoyment of (acc.) Yājñ. ii, 67 MārkP.
≫ ājīva: ā-jīva m. livelihood ŚvetUp. Mn. xi, 63 MBh. &c; • = ājīvika, q.v. L.
≫ ājīvaka: ājīvaka as, m.= ○vika below Lalit.
≫ ājīvana: ā-jīvana n. livelihood Mn. x, 79 Pañcat.
≫ ājīvanika: ājīvanika mfn. looking for a livelihood Kād.
≫ ājīvam: ā-jīvam ind, for life Kathās.
≫ ājīvika: ājīvika m. 'following special rules with regard to Īvelihood', a religious mendicant of the sect founded by Gośāla (Makkhaliputra) Jain. VarBṛ.
≫ ājīvitāntam: ā-jīvitântam ind. for life Vcar. (Śārṅg.)
≫ ājīvin: ājīvin ī, m.= ājīvika VarBṛ.
≫ ājīvya: ājīvya mfn. affording a livelihood Yājñ. i, 320 MBh. xiv, 1330; • (am), n. means of living MBh. iii, 8452 BhP. (cf. sv-āj○.)
ājur: ā-jur ūr f. (?√jṝ), = viṣṭi L.
ājñā 1: ā-√jñā -jānāti (Impv. 2. pl. -jānīta; • perf. -jajñau; • p. jānát) to mind, perceive, notice, understand RV. i, 94, 8 ; 156, 3 ŚBr. TāṇḍyaBr.; • (cf. án-ājānat): Caus. -jñāpayati, ○te (Inf. -jñaptum R. iv, 40, 8) to order, command, direct MBh. &c; • to assure R. vi, 103, 10. [Page 133, Column 2]
⋙ ājijñāsenyā: ā-jijñāsenyā ās f. pl. (fr. Desid.) scil. ṛcas, 'liable to investigation', N. of some of the Kuntāpa hymns (of the AV.) AitBr.
≫ ājñapta: ā-jñapta mfn. ordered, commanded Mn. ii, 245 R. &c
≫ ājñapti: ā-jñapti f. command Comm. on AitUp.
≫ ājñā 2: ā-jñā f. order, command Mn. x, 56 MBh. &c; • authority, unlimited power Bālar.; • N. of the tenth lunar mansion VarBṛ.; • permission (neg. anājñayā instr. ind. without permission of (gen.) Mn. ix, 199)
⋙ ājñākara: ○kara m. 'executing an order', a servant R. iv, 9, 4, &c; • (ī), f. a female servant. Śak.; • (ājñākara)-tva n. the office of a servant Vikr.
⋙ ājñākārin: ○kārin mfn. one who executes orders, a minister L.
⋙ ājñācakra: ○cakra n. a mystical circle or diagram (one of the six described by the Tantras.)
⋙ ājñādāna: ○dāna n. giving an order Rājat.
⋙ ājñāpattra: ○pattra n. a written order, edict L.
⋙ ājñāparigraha: ○parigraha m. receiving an order Rājat.
⋙ ājñāpālana: ○pālana n. 'guarding', i.e. executing the orders VP.
⋙ ājñāpratighāta: ○pratighāta m. disobedience, insubordination L.
⋙ ājñābhaṅga: ○bhaṅga m. 'breaking', i.e. not executing an order Hit.; • (ājñābhaṅga) -kara [Hit.] or -kārin {cf. VP.}, mfn. not executing an order
⋙ ājñāvaha: ○vaha mfn. one who obeys orders, a minister L.
⋙ ājñāsampādin: ○sampādin mfn. executing orders, submissive Yājñ. i, 76
≫ ājñāta: ā-jñāta mfn; • an-ājñ○
⋙ ājñātakauṇḍinya: ○kauṇḍinya m. N. of one of the first five pupils of Śākyamuni
≫ ājñātṛ: ā-jñātṛ́ tā́ m. one who directs RV. x, 54, 5
≫ ājñāna: ā-jñāna n. noticing, perceiving AitUp.
≫ ājñāpaka: ā-jñāpaka mf(ikā)n. giving orders, commanding Hariv. 6518 (v. l. -jñāpaka)
≫ ājñāpana: ā-jñāpana n. ordering, commanding
≫ ājñāpita: ā-jñāpita mfn. ordered, commanded MBh. i, 6310 (loc. aśane, 'to eat') R. &c
≫ ājñāpya: ā-jñāpya mfn. to be directed or commanded by (gen.), expecting an order from (gen.) R. i, 66, 3
≫ ājñāya: ā-jñāya ind. p. having noticed or perceived; • having heard MBh. BhP. R. &c
≫ ājñāyin: ā-jñāyin mfn. perceiving
ājya 2: ā́jya n. (√añj Vārtt. on Pāṇ. 3-1, 109), melted or clarified butter (used for oblations, or for pouring into the holy fire at the sacrifice, or for anointing anything sacrificed or offered) RV. x AV. VS. &c; • (in a wider sense) oil and milk used instead of clarified butter at a sacrifice; • N. of a sort of chant (śastra) connected with the morning sacrifice AitBr. ŚBr. KaushBr.; • N. of the Sūkta contained in the aforesaid śastra, KaushBr; • N. of a Stotra connected with that śastra TāṇḍyaBr.
⋙ ājyagraha: ○graha m. a vessel of clarified butter KātyŚr.; • (ās), m. pl., N. of certain formulae ĀpŚr.
⋙ ājyadoha: ○doha n. v. l. for âcyā-d○, q.v
⋙ ājyadhanvan: ○dhanvan mfn. having the clarified butter for its bow AitBr.
⋙ ājyadhānī: ○dhānī f. receptacle of clarified butter Kauś.
⋙ ājyapa: ○pá mfn. drinking the clarified butter VS. ŚBr.; • (ās), m. pl. a class of Manes (who are the sons of Pulastya [Mn. iii, 197 seq.] or of Kardama [VP.] and the ancestors of the Vaiśya order)
⋙ ājyapātra: ○pātra n. a vessel for clarified butter
⋙ ājyabhāga: ○bhāga (ā́jya-), m. a portion of clarified butter ŚBr.; • (au), m. du. the two portions of clarified butter belonging to Agni and Soma ŚBr. KātyŚr. &c. MBh. xiv, 722; • (mf(ā)n.) partaking of the clarified butter TS. ii
⋙ ājyabhuj: ○bhuj m. 'consumer of clarified butter', Agni R. iii, 20, 38
⋙ ājyalipta: ○lipta (ā́jya-), mfn. anointed with clarified butter ŚBr.
⋙ ājyalepa: ○lepa m. an unguent made of clarified butter ŚāṅkhGṛ.
⋙ ājyavāri: ○vāri m. 'sea of clarified butter', one of the seven mythical seas L.
⋙ ājyavilāpanī: ○vilā́panī f. the vessel containing the clarified butter ŚBr.
⋙ ājyasthālī: ○sthālī f. = -pātra above MānŚr. MānGṛ.
⋙ ājyahavis: ○havis (ā́jya-), mfn. having an oblation consisting of clarified butter ŚBr. AitBr.
⋙ ājyahoma: ○homa m. an oblation consisting of clarified butter Gaut.
⋙ ājyādoha: ājyā-doha n. v. l. for âcyā-d○, q.v
⋙ ājyāhuti: ājyâhutí f. = ājya-homa above ŚBr. AitBr. &c
āñc: ā́ñc (ā-√añc), (Impv. ấñcatu) to bend, curve AV. xi, 10, 16 (cf. âc.)
āñch: āñch āñchati (Pot. āñchet; • perf. āñcha, or anāñcha Pāṇ. Siddh.) to stretch, draw into the right position, set (a bone or leg) Suśr.
≫ āñchana: āñchana n. stretching, drawing, setting (a bone or leg) Suśr. Bālar.
āñj: âñj (ā-√añj), (Impv. 2. sg. Ā. ā́kṣva; • ind. p. âjya; • Impv. -anaktu; • impf. 3. pl. ā́ āñjan) to anoint AV. xix, 45, 5 ĀśvGṛ.; • to polish, prepare RV. vii, 44, 5; • to honour, receive respectfully RV. vi, 63, 3 ; vii, 43, 3 ; viii, 60, 1 (cf. ấkta.) [Page 133, Column 3]
≫ āñjana: ấñjana n. ointment (especially for the eyes) AV. TS. ŚBr. &c; • fat RV. x, 18, 7; • (mfn.) having the colour of the collyrium used for the eyes MBh. v, 1708; • (ī), f. collyrium for the eyes or a box filled with that ointment R. ii, 91, 70
⋙ āñjanagandhi: ○gandhi (ấñjana-), mf(acc. ○im)n. smelling of ointment RV. x, 146, 6
⋙ āñjanagiri: ○giri m. N. of a mountain Kāṭh. (cf. añjana.)
⋙ āñjanābhyañjana: âñjanâbhyañjana e n. du. ointment for the eyes and for the feet KātyŚr.; • (ās), f. pl., N. of a Sattra (which lasts for forty-nine days) Lāṭy.
⋙ āñjanābhyañjanīya: âñjanâbhyañjanīya n. sg. [KātyŚr.] or another N. of the above Sattra
⋙ āñjanābhyañjanīyā: âñjanâbhyañjanīyā ās f. pl. [KātyŚr. ĀśvŚr.] another N. of the above Sattra
⋙ āñjanīkārī: âñjanī-kārī́ f. a woman who anoints or makes ointments VS. xxx, 14
≫ āñjanya: âñjanyá mfn. one whose eyes are to be anointed with ointment TBr.
āñjaneya: āñjaneya m. 'son of Añjanā', N. of the monkey Hanumat Mcar.
āñjalikya: āñjalikya n. fr. añjalika, (g. purohitâdi, q.v.)
āñjasa: āñjasa mf(ī)n. (fr. añjasā, q.v.), immediate, direct Comm. on Bād.
≫ āñjasya: āñjasya n. (āt, ena) abl. instr. immediately, unhesitatingly Kap.
āñjika: āñjika m. N. of a Dānava Hariv. 216
≫ āñjiga: āñjiga m. N. of a Dānava ĀrshBr.
āñjineya: āñjineya m. a kind of lizard L. (cf. añjanikā.)
āñjīkūla: āñjī-kūla n. (v. l. ājī-k○) N. of a country, (g. dhūmâdi, q.v.)
≫ āñjīkūlaka: āñjīkūlaka mfn. (v. l. ājīk○) ib.
āṭ: āṭ ind. a croak (imitation of the sound uttered by a frog) TāṇḍyaBr.
āṭa: āṭa mfn. (√aṭ), going, going after, only ifc., e.g. kanyâṭa, kṣapâṭa, patny-āṭa &c; • m. N. of a Nāga demon TāṇḍyaBr. (cf. ātaka.)
≫ āṭaka: āṭaka mf(ikā)n. going. kāraskarâṭikā
āṭarūṣa: āṭar˘ūṣa as, m.= aṭ○, q.v. L.
āṭavika: āṭavika m. (fr. aṭavii), the inhabitant of a forest Mn. ix, 257 MBh. &c; • a forester Sāh.; • (mfn.) consisting of inhabitants of the forest (as an army) Kām.
≫ āṭavin: āṭavin ī m. N. of a teacher VāyuP.
≫ āṭavī: āṭavī f. N. of a town MBh. ii, 1175
≫ āṭavya: āṭavya m. v. l. for āṭavin, q.v
āṭi: āṭi f. N. of the bird Turdus Ginginianus PārGṛ. (cf. āḍi and āti.)
⋙ āṭimukha: āṭi-mukha n. the top of which is like the beak of the āṭi', a surgical instrument employed in blood-letting Suśr.
⋙ āṭīmeda: āṭī-meda m. N. of a bird L.
āṭikī: āṭikī f. N. of the wife of Ushasti ChUp. ['marriageable' or 'strolling about (fr. √aṭ) Comm.]
āṭīkana: ā-ṭīkana n. (√ṭīk), the leaping motion of a calf. L. (cf. āṭīlaka and āḍhīl○.)
āṭīkara: āṭīkara m. a bull L.
āṭīmukha: āṭī-mukha &c. āṭi
āṭīlaka: āṭīlaka n. = ā-ṭīkana, q.v. L.
āṭopa: āṭopa m. puffing, swelling MBh. iii, 11587 Pañcat. &c; • a multitude, redundancy BhP.; • flatulence, borborygmi Suśr.; • pride, self-conceit Mṛicch. &c. (cf. sâtopam.)
āṭṭasthalīka: āṭṭasthalīka mfn. fr. aṭṭa-sthalī, (g. dhūmâdi, q.v., not in Kāś.)
āṭṇāra: āṭṇārá m. a descendant of Aṭṇāra, N. of Para TS. v ŚBr. xiii TāṇḍyaBr.; • = aṭanaśīla, 'fond of wandering' (Comm.) Nir. i, 14
āḍambara: āḍámbara m. a kind of drum ŚBr. xiv MBh. R.; • a great noise, Śārṅg; • noisy behaviour, speaking loud or much, bombast Kathās. Sāh. &c; • the roaring of elephants Kād.; • the sounding of a trumpet as a sign of attack L.; • ifc. immensity, sublimity, the highest degree of Uttarar. Kathās. Bālar.; • pleasure L.; • the eyelid; • (the war-drum personified) N. of a being in the retinue of Skanda MBh. ix, 2541
⋙ āḍambaravat: ○vat mfn. making much noise Śārṅg. [Page 134, Column 1]
⋙ āḍambarāghāta: āḍambarâghātá m. one who beats a drum VS. xxx, 19
≫ āḍambarin: āḍambarin mfn. arrogant, proud L.
āḍāraka: āḍāraka m. (v. l. aṇḍār○) N. of a man, (g. upakâdi, q.v.)
āḍi: āḍi f. (= ātí, q.v.) N. of an aquatic bird MārkP.
⋙ āḍibaka: ○baka mfn. (the combat) fought by the birds Āḍi and Baka (into which Vasishṭha and Viśvāmitra had been transformed respectively) MārkP.
≫ āḍī: āḍī f. = āḍi, q.v
⋙ āḍībaka: ○baka mfn. = āḍi-baka, q.v. Hariv. 11100
āḍīvin: ā-ḍīvin ī m. N. of a crow Kathās.
āḍu: āḍu āḍhyāḍu
āḍū: āḍū m. or f. a raft Uṇ.
āḍhaka: āḍhaka as, am m. n. (g. ardharcâdi, q.v; • ifc. f. ī Pāṇ. 4-1, 22 and v, 1, 54 Comm.) a measure of grain (= 1/4 droṇa = 4 prasthas = 16 kudavas = 64 palas = 256 karshas = 4096 māshas; • = nearly 7 lbs. 11 ounzes avoirdupois; • in Bengal = two mans or 164 lbs. avds.); • (ī), f. the pulse Cajanus Indicus Spreng. Suśr.; • a kind of fragrant earth Bhpr.
⋙ āḍhakajambuka: ○jambuka mfn. Pāṇ. 4-2, 120 Sch.
≫ āḍhakika: āḍhakika mf(ī)n. holding or containing an Āḍhaka, sown with an Āḍhaka of seed (as a field), &c. Pāṇ. 5-1, 53 seq
≫ āḍhakīna: āḍhakīna mf(ā)n. id. ib.
āḍhīlaka: āḍhīlaka v. l. for āṭīl○, q.v
āḍhya: āḍhyá mf(ā)n. (? fr. ārdhya, √ṛdh; • or fr. ārthya NBD.), opulent, wealthy, rich ŚBr. ix; • xiv Mn. &c; • rich or abounding in, richly endowed or filled or mixed with (instr. or in comp.) R. Pañcat. &c; • (in arithm.) augmented by (instr.)
⋙ āḍhyakulīna: ○kulīna mfn. descended from a rich family Pāṇ. 4-1, 139 Sch.
⋙ āḍhyaṃkaraṇa: ○"ṣṃ-karaṇa mf(ī)n. enriching Pāṇ. 3-2, 56 ; iv, 1, 15 Pat.
⋙ āḍhyacara: ○cara mfn. once opulent Pāṇ. 5-3, 53 Sch.
⋙ āḍhyatā: ○tā f. opulence, wealth BhP.
⋙ āḍhyapadi: ○padi ind., (g. dvidaṇḍy-ādi, q.v.)
⋙ āḍhyapūrva: ○pūrva mfn. formerly rich Pat. on Pāṇ. 1-1, 29
⋙ āḍhyambhaviṣṇu: ○"ṣmbhaviṣṇu or mfn. becoming rich Pāṇ. 3-2, 57 (cf. an-āḍhyam-bhaviṣṇu.)
⋙ āḍhyambhāvuka: ○"ṣm-bhāvuka mfn. becoming rich Pāṇ. 3-2, 57 (cf. an-āḍhyam-bhaviṣṇu.)
⋙ āḍhyaroga: ○roga m. rheumatism, gout
⋙ āḍhyarogin: ○rogin mfn. ill with rheumatism or with gout Car. Suśr.
⋙ āḍhyavāta: ○vāta m. a convulsive or rheumatic palsy of the loins Suśr.
≫ āḍhyaka: āḍhyaka n. wealth, (g. manojñâdi.)
≫ āḍhyāḍu: āḍhyāḍu mfn. (with affix āḍu = ālu in dayālu &c.) wishing to become rich Nir. xii, 14
āṇaka: āṇaka mfn. = aṇ○, q.v. Vet.
≫ āṇava: āṇava mfn. (fr. áṇu), fine, minute Up.; • = āṇaviina, q.v. L.; • (am), n. exceeding smallness, (g. pṛthv-ādi, q.v.)
≫ āṇavīna: āṇavīna mfn. bearing or fit to bear Panicum Miliaceum Pāṇ. 5-2, 4
≫ āṇi: āṇí m. (cf. aṇi) the pin of the axle of a cart RV. i, 35, 6 ; 63, 3 ['battle' Naigh. ii, 17] and v, 43, 8; • the part of the leg just above the knee Suśr.; • (is), mf. a linch-pin L.; • the corner of a house L.; • a boundary L.
≫ āṇīveya: āṇīveya m. a descendant of Aṇīva, (g. śubhrâdi, q.v.)
āṇḍa: āṇḍá n. (fr. aṇḍa), an egg RV. AV. &c; • (aú), m. du. the testicles AV. ix, 7, 13 VS. &c; • (āṇḍyaú), f. du. (fr. sg. āṇḍī́) id. AV. vi, 138, 2
⋙ āṇḍakapāla: ○kapāla n. an egg-shell ChUp.
⋙ āṇḍakośa: ○kośa m. an egg BhP.
⋙ āṇḍaja: ○ja (āṇḍá-), mfn. born from an egg ChUp. AitUp.; • m. a bird Suparṇ.
⋙ āṇḍād: āṇḍấd n. 'eating eggs', N. of a demon AV. viii, 6, 25
⋙ āṇḍīvat: āṇḍī-vat mfn. (g. karṇâdi, q.v.)
≫ āṇḍāyana: āṇḍāyana mfn. fr. aṇḍa, (g. pakṣâdi.)
≫ āṇḍīka: āṇḍī́ka mfn. bearing eggs (i.e. egg-shaped fruits or bulbs) AV. iv, 34, 5 ; v, 17, 16 Kauś.
≫ āṇḍīvatāyani: āṇḍīvatāyani fr. āṇḍī-vat above, (g. karṇâdi, q.v.)
āt: ā́t ind. (abl. of 4. a) afterwards, then (often used in a concluding paragraph antithetically to yád, yadā, yádi. and sometimes strengthened by the particles áha, íd, īm, u) RV. AV.; • then, further, also, and RV. AV. It is sometimes used after an interrogative pronoun (like u, nú, aṅgá) to give emphasis to the pronoun RV.
āta: ā́-ta instr. pl. ā́-tais, ā́-tā under ā-√tan. [Page 134, Column 2]
ātaṃs: ā-√taṃs Caus. (2. du. Ā. -taṃsayethe) to bring near, furnish with (acc.) RV. x, 106, 1
ātaka: ātaka m. N. of a Nāga demon MBh. i, 2154
ātakṣ: ā-√takṣ (Impv. 2. pl. -takṣata, 3. pl. -takṣantu) to procure RV.
ātañc: ā-√tañc -tanakti (cf. KātyŚr; • 1. sg. -tanacmi VS. i, 4; • Pot. -tañcyā́t TS. ii; • ind. p. -tācya ŚBr.) to cause coagulation (by casting one liquid into another)
≫ ātaṅka: ā-taṅka m. disease or sickness of body Suśr.; • fever L.; • (ifc. f. ā MBh. ii, 285) pain or affliction of mind, disquietude, apprehension, fear Vikr. Ragh. i, 63, &c; • the sound of a drum L. (cf. nirāt○.)
≫ ātaṅkya: ā-taṅkya mfn. śṛtâtaṅkyá
≫ ātañcana: ā-táñcana n. that which causes coagulation (as butter-milk which is thrown into fresh milk to turn it), runnet TS. ii ŚBr. KātyŚr.; • = [prat˘IvApa], q.v. L.; • = ā-pyāyana, q.v. L.; • = javana, q.v. L.
ātan: ā-√tan P. (2. sg. -tanoṣi; • impf. ấtanot; • perf. -tatāna; • p. m. pl. -tanvántas; • perf. p. m. sg. -tatanvā́n) to extend or stretch over, penetrate, spread, overspread (said of the light), illuminate RV.; • (perf. 2. sg. -tatántha) to seek to reach RV. x, 1, 7; • to be ready for, wait on (acc.) RV. v, 79, 3; • (aor. Subj. -tanat) to stop any one RV. i, 91, 23: P. Ā. (3. pl. -tanvate; • perf. 1. sg. -tatane) to extend (a texture), spread, stretch (a bow for shooting) RV. AV. &c.: P. to diffuse; • to bestow upon RV. BhP.&c; • to effect, produce Hariv. 4635 BhP. &c.: Caus. (Impv. 2. sg. -tānayā) to stretch AV.
≫ ātata: ā́-tata mfn. spread, extended, stretched or drawn (as a bow or bow string) RV.; • long (as a way) ChUp.; • fixed on, clinging to (loc.) RV. i, 22, 20 ; 105, 9 PrāśnaUp. (cf. án-āt○.)
⋙ ātatīkaraṇa: ātatī-karaṇa n. drawing (a bow-string) BhP.
≫ ātatāyin: ātatāyín mfn. having one's bow drawn VS. xvi, 18; • 'one whose bow is drawn to take another's life, endeavouring to kill some one, a murderer Mn. viii, 350 seq. MBh. &c. (in later texts also incendiaries, ravishers, thieves &c. are reckoned among ātatāyinas)
≫ ātatāvin: ātatāvín mfn. v. l. for ○tāyín (of VS.) TS. iv
≫ ātani: ā-táni mfn. penetrating RV. ii, 1, 10
≫ ātā: ā́-tā mf. the frame of a door RV. ix, 5, 5 [instr. pl. ā́-tais; • v. l. ā-tābhis Comm. on Nir. iv, 18] and VS. xxix, 5 (instr. pl. ā́-tais); • 'the frame', i.e. a quarter of the sky RV. (nom. pl. ā́-tās; • loc. pl. ā́-tāsu)
≫ ātāna: ā-tāna m. an extended cord, string, &c. VS. vi, 12 (voc.) AitBr. (cf. ekâhâtāná.)
≫ ātāyin: ā-tāyin ī m. a falcon, kite L. (cf. ātāpin.)
ātap: ā-√tap -tápati (Impv. -tapatu; • ā-tápat and ā-tápas ss.vv.) to radiate heat AV. VS. Kauś.: Pass. (p. -tapyamāna) to suffer pain, be afflicted BhP.; • (with tapas) to inflict (austerities) upon one's self BhP.
≫ ātapa: ā-tapá mfn. causing pain or affliction RV. i, 55, 1; • m. (ifc. f. ā R. Śak.) heat (especially of the sun), sunshine KaṭhUp. Mn. &c
⋙ ātapatra: ○tra n. 'heatprotector' (ifc. f. ā Megh. Kathās.), a large umbrella (of silk or leaves) MBh. &c; • ātapatrāyita mfn. forming an umbrella (as the branches of a tree) BhP.
⋙ ātapavat: ○vat mfn. irradiated by the sun Kum. i, 6:
⋙ ātapavarṣya: ○varṣya mf(ā)n. (water &c.) produced by rain during sunshine AitBr. KātyŚr.
⋙ ātapavāraṇa: ○vāraṇa n. 'heatprotector', a parasol Ragh. iii, 70 ; ix, 15
⋙ ātapaśuṣka: ○śuṣka mfn. dried by the sun
⋙ ātapātyaya: ātapâtyaya m. passing away of the heat, coolness of the evening Ragh. i, 52
⋙ ātapāpāya: ātapâpâya m. passing away of the hot season, beginning of the rainy season R.
≫ ātapat: ā-tápat mfn. (pr. p.) shining (as the sun), loc. ā-tápati, while the sun is shining ŚBr. v; • xiv
≫ ātapana: ā-tapana m. 'causing heat', N. of Śiva MBh. xii, 10374
≫ ātapas: ā-tápas Ved. Inf. (abl.) from burning or singeing RV. v, 73, 5 and viii, 73, 8
≫ ātapāya: ātapāya Nom. Ā. ○yate, to become hot like sunshine Kād.
≫ ātapīya: ātapīya mfn. (g. utkarâdi, q.v.)
≫ ātapta: ā-tapta mfn. refined by heat (as gold) Hariv. 15769
≫ ātapya: ātapyá mfn. being in the sunshine VS.
≫ ātāpin: ātāpin mfn. zealous Lalit.; • (ī), m. N. of a Daitya Kathās.; • v. l. for ā-tāyin, q.v
ātam: ā-√tam (p. Ā. -tāmyamāna and P. -tāmyat) to faint, become senseless R. ii, 63, 50 Kād. [Page 134, Column 3]; • to become stiff Bālar.
ātamām: ā-tamā́m a superl. form fr. 3. ā́ (used with √khyā) ŚBr. x
ātara: ā-tara &c. ā-√tṝ
ātarj: ā-√tarj Caus. (impf. âtarjayat; • Pass. p. -tarjyamāna) to scold, abuse MBh. vii, 7176 Kād.
ātarda: ā-tarda and ○rdana, ā-√tṛd
ātarpaṇa: ā-tarpaṇa ā-√tṛp
ātava: ātava m. N. of a man, (g. aśvâdi, q.v.)
≫ ātavāyana: ātavāyana as, m,. a descendant of Ātava ib.
ātaśca: âtaś-ca and this for the following reason (used to introduce an argument) Pat.
ātā: ā́-tā and ā-tāna, ā-√tan
ātāpin: ātāpin ā-√tap
ātāmra: ā-tāmra mf(ā)n. reddish, slightly copper-coloured, Kāvyâd. Ratnāv.
ātāra: ā-tāra and ā-tāryá, ā-√tṝ
ātālī: ātālī ind. in comp. with √1. as, √bhū, and √1. kṛ, (g. ūry-ādi, q.v.)
āti: ātí f. (√at Pāṇ. 3-3, 108 Comm.) an aquatic bird RV. x, 95, 9 VS. xxiv, 34 (v. l. ātī́ TS. v) ŚBr. xi ; [cf. āḍi and Lat. anas, anati-s]; • = āṭi, q.v.) the bird Turdus Ginginianus L.
āticchandasa: āticchandasá n. (fr. áti-cchandas), N. of the last of the six days of the Pṛishthya ceremony MaitrS. KaushBr.
ātithigva: ātithigvá (5), m. a descendant of atithi-gvá RV. viii, 68, 16 seq
≫ ātitheya: ātitheya mf(ī Kum. v, 31)n. Pāṇ. 4-4, 104 (fr. atithi), proper for or attentive to a guest, hospitable Śak. Ragh. &c; • m. a descendant of Atithi, (g. śubhrâdi, q.v.); • (ī), f. hospitality Bālar.; • (am), n. id. Mn. iii, 18
≫ ātithya: ātithyá mfn. (cf. Pāṇ. 5-4, 26) proper for a guest, hospitable AitBr.; • m. a guest L.; • (ā), f. (i.e. iṣṭi) the reception of the Soma when it is brought to the place of sacrifice KātyŚr.; • (ám), n. hospitable reception, hospitality RV. VS. &c; • the rite also called ātithyā ( before) ŚBr. AitBr. KātyŚr.
⋙ ātithyarūpa: ○rūpá mfn. being in the place cf the Ātithya rite VS. xix, 14
⋙ ātithyavat: ○vat mfn. mentioning hospitality AitBr.
⋙ ātithyasatkāra: ○satkāra m. [R. iii, 2, 6] or [Kathās.] the rites of hospitality
⋙ ātithyasatkriyā: ○satkriyā f. [Kathās.] the rites of hospitality
⋙ ātithyeṣṭi: ātithyêṣṭi f. = ātithyā before Comm. on VS. xix, 14
ātideśika: ātideśika mfn. resulting from an atideśa, or substitution Pāṇ. 4-1, 151 Comm.
ātiraścīna: ā-tiraścīna mfn. a little transverse or across Daś.
ātiraikya: ātiraikya n. (fr. ati-reka), superfluity, redundancy (as of limbs) Mn. xi, 50
ātivāhika: ātivāhika mfn. (fr. ati-vāha), 'fleeter than wind', (in Vedānta phil.) N. of the subtle body (or liṅga-śarīra), Kap. Bād. &c
ātivijñānya: ā́tivijñānya mfn. (fr. ati-vijñāna), surpassing the understanding ŚBr. i
ātiśayika: ātiśayika mfn. (fr. a2ti-śaya), superabundant Śiś. x, 23
≫ ātiśayya: ātiśayya n. excess, quantity L.
≫ ātiśāyanika: ātiśāyanika m. (in rhetoric) an affix that expresses gradation in an ascending series
≫ ātiśāyika: ātiśāyika mfn. expressing ascending gradation Pat.
ātiṣṭha: ātiṣṭha n. (fr. ati-ṣṭhā́), superiority AitBr.
ātiṣṭhadgu: ā-tiṣṭhad-gu ind. till the cows stand to be milked or after sunset Bhaṭṭ. iv, 14
ātisvāyana: ātisvāyana mfn. (fr. ati-svan), (g. pakṣâdi, q.v.)
ātī: ātī́ ātí
ātīṣādīya: ātīṣādīya n. N. of a Sāman TāṇḍyaBr. Lāṭy.
ātu: ātu us, m.= āḍū, q.v. L. [Page 135, Column 1]
ātuc: ā-túc (loc. ○ci), f. growing dusk, evening RV. viii, 27, 21
ātuji: ā-tují mfn. (√tuj), rushing on RV. vii, 66, 18
≫ ātuje: ā-túje Ved. Inf. to bring near RV. vii, 32, 9
ātud: ā-√tud (p. -tudát; • perf. -tutóda; • ind. p. -tudya) to strike, push, spur on, stir up RV. x Mn. iv, 68 MBh. i, 195
≫ ātunna: ā́-tunna mfn. struck ŚBr. xiv (v. l. ā-tṛṇṇa)
≫ ātodin: ā-todín mfn. striking AV. vii, 95, 3
≫ ātodya: ā-todya n. 'to be struck', a musical instrument Jain. (Prākṛit āojja) Ragh. Kathās.
ātura: ā́-tura mf(ā)n. suffering, sick (in body or mind) RV. viii AV. xi, 101, 2, &c; • diseased or pained by (in comp.) MBh. R. &c; • desirous of (Inf.) (cf. an-āturá.)
ātul: ā-√tul (Inf. -tolayitum) to lift up, raise R. i, 34, 10 (v. l.)
ātṛd: ā-√tṛd P. -tṛṇátti, to divide, pierce (as the ears) Nir.: Ā. -tṛntté, to sever one's self ŚBr. vii
≫ ātarda: ā-tarda m. an opening, hole Comm. on TS.
≫ ātardana: ā-tardana n. alam-āt○
≫ ātṛṇṇa: ā́-tṛṇṇa mfn. pierced TS. v ŚBr. Kauś.; • wounded BṛĀrUp. (v. l. ā́-tunna, q.v.)
≫ ātṛdas: ā-tṛ́das Ved. Inf. (abl.), (cf. Pāṇ. 3-4, 17) with purā́, 'without piercing' RV. viii, 1, 12
ātṛp: ā-√tṛp P. (Subj. 3. pl. -tṛpán Padap. 3. sg. ○pát) to be satisfied RV. vii, 56, 10: Caus. (Impv. 2. du. -tarpayethām) to satisfy RV. i, 17, 3
≫ ātarpaṇa: ā-tarpaṇa n. (= prīṇana) satisfying L.; • whitening the wall or floor or seat on festive occasions, pigment used for this purpose L.
≫ ātṛpya: ā-tṛpya m. 'to be enjoyed', the custard apple tree (Anona Reticulata) and (am), n. its fruit L.
ātṝ: ā-√tṝ P. (impf. ấtirat, 2. sg. ○ras) to overcome RV.; • (impf. ấtirat, 2. sg. ○ras', 3. pl. Ā. ○ranta) to increase, make prosperous, glorify RV.: Intens. Ā. (3. pl. -táruṣante) to pass through or over RV. v, 59, 1
≫ ātara: ā-tara m. crossing over a river Rājat.; • fare for being ferried over a river, Śukasaṃdeśa 10 Buddh.
≫ ātāra: ā-tāra m. (= ā-tara) fare L.
≫ ātārya: ātāryá mfn. relating to landing TS. iv
ātodin: ā-todín and ā-todya, ā-√tud
ātta: ā-tta ā- √1. dā
≫ āttām: ấttām aor. 3. du. fr. ā- √1. dā, q.v. (or fr. √ad?)
āttha: āttha 2. sg. pf. of the defect. √1. ah, q.v
ātman: ātmán ā m. (variously derived fr. an, to breathe; • at, to move; • vā, to blow; • cf. tmán) the breath RV.; • the soul, principle of life and sensation RV. AV. &c; • the individual soul, self, abstract individual [e.g. ātmán] (Ved. loc.) dhatte, or karoti, 'he places in himself', makes his own TS. v ŚBr.; • ātmanā akarot, 'he did it himself' Kād.; • ātmanā vi-√yuj, 'to lose one's life' Mn. vii, 46; • ātman in the sg. is used as reflexive pronoun for all three persons and all three genders, e.g. ātmānaṃ sā hanti, 'she strikes herself'; • putram ātmanaḥ spṛṣṭvā nipetatuḥ, 'they two having touched their son fell down' R. ii, 64, 28; • [see also below s.v. ātmanā]; • essence, nature, character, peculiarity (often ifc., e.g. karmâtman, &c.) RV. x, 97, 11, &c; • the person or whole body considered as one and opposed to the separate members of the body VS. ŚBr.; • the body Ragh. i, 14 RāmatUp.; • (ifc.) 'the understanding, intellect, mind', naṣṭâtman, mandâ○; • the highest personal principle of life, Brahma (cf. paramâtman) AV. x, 8, 44 VS. xxxii, 11 ŚBr. xiv, &c; • effort L.; • (= dhṛti) firmness L.; • the sun L.; • fire L.; • a son L. ; [Old Germ. ātum ; Angl. Sax. oedhm ; Mod. Germ. āthem, Odem; • Gk. ?, ? (?).] [135, 1]
⋙ ātmanvat: ○vát mfn. animated, having a soul RV. AV. TS.
⋙ ātmanvin: ○vín mfn. id. ŚBr. x, xiv
≫ ātma: ātma (in comp. for ātmán; • also rarely ifc., e.g. adhy-ātma, adhy-ātmám)
⋙ ātmakarman: ○karman n. one's own act
⋙ ātmakāma: ○kāma (ātmá-), mf(ā)n. loving one's self, possessed of self-conceit R. ii, 70, 10; • loving the supreme spirit ŚBr. xiv (cf. BṛĀrUp.)
⋙ ātmakāmeya: ○kāmeya ās m. pl., N. of a people, (g. rājanyâdi, q.v.); • ○yaka mfn. inhabited by the Ātmakāmeyas ib.
⋙ ātmakārya: ○kārya n. one's own business, private affairs. [Page 135, Column 2]
⋙ ātmakṛta: ○kṛta (ātmá-), mfn. done or committed against one's self VS. viii, 13; • done of one's self, self-executed R. ii, 46, 23
⋙ ātmakrīḍa: ○krīḍa mfn. playing with the supreme spirit, NṛisUP
⋙ ātmagata: ○gata mfn. being on itself MBh. xi, 566 (ed. Bomb; • -ruha below); • (am), ind. 'gone to one's self', (in dram.) aside (to denote that the words which follow are supposed to be heard by the audience only) Śak. Mālav. Mṛicch. &c
⋙ ātmagati: ○gati f. one's own way R. i, 76, 24; • 'course of the soul's existence', life of the spirit Nir.; • (○tyā), instr. ind. by one's own act (without the intervention of another) Śak.
⋙ ātmaguṇa: ○guṇa n. virtue of the soul Gaut.
⋙ ātmaguptā: ○guptā f. the plant Mucuna Pruritus Hook Suśr.
⋙ ātmagupti: ○gupti f. the hiding-place of an animal L.
⋙ ātmagrāhin: ○grāhin mfn. taking for one's self, selfish L.
⋙ ātmaghāta: ○ghāta m. suicide L.
⋙ ātmaghātaka: ○ghātaka m. a suicide
⋙ ātmaghātin: ○ghātin m. id. Yājñ. iii, 21 Kād.
⋙ ātmaghoṣa: ○ghoṣa m. 'uttering one's own name', a crow L.; • a cock L.
⋙ ātmacaturtha: ○caturtha mfn. being one's self the fourth one with three others (N. of Janārdana respecting his four heads?) Pāṇ. 6-3, 6
⋙ ātmacchandatīrtha: ○cchanda-tīrtha n. N. of a Tirtha SkandaP.
⋙ ātmaja: ○ja mfn. self-originated MBh. xii, 12449; • m. (ifc. f. ā R.) 'born from or begotten by one's self', a son Nir. Mn. &c; • N. of the fifth lunar mansion VarYogay.; • (ā), f. a daughter MBh. R. &c; • 'originating from intellect', the reasoning faculty L.
⋙ ātmajanman: ○janman n. the birth (or re-birth) of one's self, i.e. the birth of a son Kum. vi, 28; • (ā), m. (= -ja, m.) a son Ragh. i, 33 ; v, 36
⋙ ātmajña: ○jña mfn. knowing one's self MBh. xii, 12440; • knowing the supreme spirit Vedāntas.
⋙ ātmajñāna: ○jñāna n. self-knowledge MBh. v, 990 and 1167; • knowledge of the soul or supreme spirit Mn. xii, 85 and 92 MBh. Vedāntas.
⋙ ātmajyotis: ○jyotis n. the light of the soul or supreme spirit MBh. xii, 6509; • (ātmá-jyotis), mfn. receiving light from one's self ŚBr. xiv MBh. xii, 783
⋙ ātmatattva: ○tattva n. the true nature of the soul or of the supreme spirit ŚvetUp.; • (ātmatattva) -jña mfn. knowing or versed in the Vedānta doctrines L.
⋙ ātmatantra: ○tantra n. the basis of self MBh. xiii, 4399; • (mfn.) depending only on one's self, independent BhP. (cf. sva-tantra.)
⋙ ātmata: ○ta f. essence, nature BhP.
⋙ ātmatṛpta: ○tṛpta mfn. self-satisfied Bhag. iii, 17
⋙ ātmatyāga: ○tyāga m. self-forgetfulness, absence of mind Suśr.; • suicide Daś.
⋙ ātmatyāgin: ○tyāgin mfn. committing suicide Yājñ. iii, 6 [ātmanas tyāgin Mn. v, 89] MBh. iii, 15156
⋙ ātmatrāṇa: ○trāṇa n. a means of saving one's self BhP.; • (ātmatrāṇa) -parigraha m. a body guard R. v, 47, 27
⋙ ātmatva: ○tva n. essence, nature Sāh.
⋙ ātmadakṣiṇa: ○dakṣiṇa mfn. (a sacrifice) in which one offers one's self as Dakshiṇā TāṇḍyaBr.
⋙ ātmadarśa: ○darśa m. 'self-shower', a mirror Ragh. vii, 65
⋙ ātmadarśana: ○darśana n. seeing the soul of or in (in comp.) Yājñ. iii, 157 (cf. Mn. xii, 91.)
⋙ ātmadā: ○dā́ mfn. granting breath or life RV. x, 121, 2
⋙ ātmadāna: ○dāna n. gift of self, self-sacrifice Kathās.
⋙ ātmadūṣi: ○dū́ṣi mfn. corrupting the soul AV. xvi, 1, 3
⋙ ātmadevatā: ○devatā f. a tutelary deity Hcat.
⋙ ātmadrohin: ○drohin mfn. self-tormenting, fretful L.
⋙ ātmanitya: ○nitya mfn. constantly in the heart, greatly endeared to one's self MBh. i, 6080 [= sva-vaśa Comm.]
⋙ ātmanindā: ○nindā f. self-reproach MBh. ii, 1542
⋙ ātmanivedana: ○nivedana n. offering one's self to a deity BhP.
⋙ ātmaniṣkrayaṇa: ○niṣkráyaṇa mfn. ransoming one's self ŚBr. xi KaushBr.
⋙ ātmapa: ○pa mfn. guarding one's self BhP.
⋙ ātmapakṣa: ○pakṣa m. one's own party Hit.
⋙ ātmapañcama: ○pañcama mfn. being one's self the fifth one with four others Pāṇ. 6-3, 5 Pat. Comm.
⋙ ātmaparājita: ○parājitá mfn. one who has lost himself (at play) AV. v, 18, 2
⋙ ātmaparityāga: ○parityāga m. self-sacrifice Hit.
⋙ ātmapāta: ○pāta m. 'descent of the soul', re-birth BhP.
⋙ ātmapūjā: ○pūjā f. self-praise MBh. ii, 1542 Pañcat.
⋙ ātmaprakāśa: ○prakāśa mfn. self-shining, self-luminous NṛisUp.; • m. N. of a commentary on VP.
⋙ ātmapratikṛti: ○pratikṛti f. one's own reflection or image MBh. v, 2222 BhavP. ii
⋙ ātmaprabodha: ○prabodha m. 'cognition of soul or supreme spirit', N. of an Upanishad
⋙ ātmaprabha: ○prabha mfn. shining by one's own light, self-illuminated MBh. (Nala)
⋙ ātmaprayojana: ○prayojana mfn. selfish Āp.
⋙ ātmapravāda: ○pravāda m. 'dogmas about the soul or supreme spirit', N. of the seventh of the fourteen Pūrvas or most ancient sacred writings of the Jainas; • (ās), m. pl. 'those who assert the dogmas about the supreme spirit', N. of a philosophical school Nir. xiii, 9
⋙ ātmapraśaṃsaka: ○praśaṃsaka mfn. self-praising, boasting MBh. xii, 5400
⋙ ātmapraśaṃsā: ○praśaṃsā f. self-applause Āp. R.
⋙ ātmapraśaṃsin: ○praśaṃsin mfn. = -praśaṃsaka, q.v. R.
⋙ ātmaprīti: ○prīti f. strong desire to enjoy anything Pāṇ. 7-1, 51
⋙ ātmabandhu: ○bandhu m. 'one's own kinsman', a first cousin or father's sister's son, mother's brother's son, mother's sister's son L.
⋙ ātmabuddhi: ○buddhi f. self-knowledge L.
⋙ ātmabodha: ○bodha m. 'knowledge of soul or supreme spirit', N. of wk. of Śaṅkarācārya [Page 135, Column 3]; • of one of the Upanishads of the Atharva-veda; • the possession of a knowledge of soul or the supreme spirit
⋙ ātmabhava: ○bhava m. becoming or existing of one's self; • 'mind-born', N. of Kāma Mcar.; • (mfn.) produced in or caused by one's self R. ii, 64, 69
⋙ ātmabhavāyana: ○bhavāyana m. N. of Nārāyaṇa Hariv. 8819 and 12608
⋙ ātmabhāva: ○bhāva m. existence of the soul ŚvetUp.; • the self, proper or peculiar nature Buddh.; • the body ib.
⋙ ātmabhū: ○bhū m. 'self-born', N. of Brahmā Śak. Kum. ii, 53; • of Vishṇu Ragh. x, 21; • of Śiva Śak.; • a Brahman Bhām.; • 'mind-born', N. of Kāma BhP.
⋙ ātmabhūta: ○bhūta mfn. 'become another's self', attached to, faithful Mn. vii, 217 R. vii, 83, 5
⋙ ātmabhūya: ○bhūya n. peculiarity, own nature AitUp.
⋙ ātmamaya: ○maya mf(ī)n. issued out from one's own self Nir. vi, 12
⋙ ātmamāna: ○māna n. the regarding one's self as (e.g. learned &c.) Pāṇ. 3-2, 83
⋙ ātmamūrti: ○mūrti mfn. one whose body is the soul RāmatUp.
⋙ ātmamūlī: ○mūlī f. 'striking √in self, self-existent', the plant Alhagi Maurorum L.
⋙ ātmambhari: ○"ṣm-bhari mfn. self-nourishing, taking care only for one's own person, selfish Pañcat. Hit.; • ○ri-tva n. selfishness Kathās.
⋙ ātmayājin: ○yājín mfn. sacrificing for one's self ŚBr. xi; • one who sacrifices himself Mn. xii, 91
⋙ ātmayoga: ○yoga m. union with the supreme spirit MBh. iii, 11245
⋙ ātmayoni: ○yoni m. (= -bhū, q.v.) a N. of Brahmā ŚvetUp.; • of Śiva L.; • of Vishṇu Mudr.; • of Kāma Kum. iii, 70
⋙ ātmarakṣaka: ○rakṣaka mfn. 'body guard', protector Jain. [Prākṛit āya-rakkhaya]
⋙ ātmarakṣaṇa: ○rakṣaṇa n. taking care of one's self MBh. xii, 5092
⋙ ātmarakṣā: ○rakṣā f. the plant Trichosanthes Bracteata (a creeper with poisonous fruit) L.
⋙ ātmarati: ○rati mfn. rejoicing in the supreme spirit NṛisUp.
⋙ ātmaruha: ○ruha mfn. growing on itself MBh. xi, 556 (ed. Calc.)
⋙ ātmalābha: ○lābha m. one's own profit Kāvyâd.; • acquisition (of the knowledge) of the supreme spirit Āp.; • coming into existence Comm. on Nyāyad.; • birth Kād.
⋙ ātmavañcaka: ○vañcaka mfn. deceiving one's self BhP.
⋙ ātmavañcanā: ○vañcanā f. self-delusion
⋙ ātmavat: ○vat mfn. having a soul NṛisUp.; • self-possessed, composed, prudent Mn. Yājñ. MBh. &c; • ind. like one's self Hit.; • (ātmavat) -tā f. self-possession, self-regard, prudence Mn. xi, 86 Ragh. viii, 83; • self-resemblance, proportion, analogy L.
⋙ ātmavadha: ○vadha m. suicide MBh. i, 6228
⋙ ātmavadhyā: ○vadhyā f. id. ib. 6227
⋙ ātmavaśa: ○vaśa mfn. dependent on one's own will Mn. iv, 159 seq
⋙ ātmavikraya: ○vikraya m. sale of one's self, i.e. of one's liberty Mn. xi, 59
⋙ ātmavid: ○víd mfn. knowing the nature of the soul or supreme spirit ŚBr. xiv Up. MBh.; • (ātmavit) -tā f. = ātma-vidyā́ below Ragh. viii, 10
⋙ ātmavidyā: ○vidyā́ f. knowledge of soul or the supreme spirit ŚBr. x Mn. vii, 43
⋙ ātmavidhitsā: ○vidhitsā f. selfishness MBh. v, 1343
⋙ ātmavivṛddhi: ○vivṛddhi f. self-advantage L.
⋙ ātmavīra: ○vīra m. (= bala-vat) a mighty man L.; • (= prâṇa-vat) a living being L.; • a son L.; • a wife's brother L.; • the jester in a play L.
⋙ ātmavṛttānta: ○vṛttânta m. one's own story, autobiography L.
⋙ ātmavṛtti: ○vṛtti f. one's own circumstances Ragh. ii, 33
⋙ ātmavṛddhi: ○vṛddhi f. = vivṛddhi, q.v
⋙ ātmaśakti: ○śakti f. one's own power or effort Pañcat. (cf. Hit.)
⋙ ātmaśalyā: ○śalyā f. the plant Asparagus Racemosus Willd. L.
⋙ ātmaśuddhi: ○śuddhi f. self-purification Mn. xi, 164 Bhag. v, 11
⋙ ātmaślāgha: ○ślāgha mfn. selfpraising, boasting Veṇis.; • (ā), f. an- neg. in comp. with -kara mfn. 'not boasting' Sāh.
⋙ ātmaślāghin: ○ślāghin mfn. self-praising BhP.
⋙ ātmasaṃyama: ○saṃyama m. self-restraint Bhag. iv, 27
⋙ ātmasaṃstha: ○saṃstha mf(ā)n. based on or connected with the person Mālav.
⋙ ātmasad: ○sád mfn. dwelling in (my-) self AV. v, 9, 8
⋙ ātmasani: ○sáni mfn. granting the breath of life VS. xix, 48
⋙ ātmasaṃtāna: ○saṃtāna m. 'one's own offspring', a son Mn. iii, 185
⋙ ātmasaṃdeha: ○saṃdeha m. personal risk Hit.
⋙ ātmasama: ○sama m. equal to one's self; • (ātmasama) -tāṃ√nī, to render any one (acc.) equal to one's self, Ratnāv
⋙ ātmasamarpaṇa: ○samarpaṇa n. = -nivedana above BhP.
⋙ ātmasambhava: ○sambhava m. (= -ja) a son MBh. i, 6651 R. Ragh.; • N. of Kāma Kād.; • (ā), f. a daughter R.
⋙ ātmasambhāvanā: ○sambhāvanā f. self-conceit Kād.
⋙ ātmasammita: ○sammita (ātmá-), mfn. corresponding to the person ŚBr. vi-x; • resembling the soul or supreme spirit ChUp.
⋙ ātmasācin: ○sācín m. one's own companion Suparṇ.
⋙ ātmasāt: ○sāt ind. with √1. kṛ (ind. p. -kṛtvā) to place upon one's self Yājñ. iii, 54; • -karoti (ind. p. -kṛtvā MBh. iii, 493 and 496; • -kṛtya BhP.) to make one's own, attract, turn to one's self, acquire or gain for one's self; • to cause to become one with the supreme spirit NṛisUp.
⋙ ātmasukha: ○sukha m. N. of a man
⋙ ātmastava: ○stava m. self-praise R. iii, 35, 22
⋙ ātmastuti: ○stuti f. id. (cf. stutīr acc. pl. ātmanaḥ Rājat.)
⋙ ātmasparaṇa: ○spáraṇa mfn. saving the person TS. vi TBr. ii
⋙ ātmahatyā: ○hatyā f. suicide Prab.
⋙ ātmahan: ○han mfn. one who kills his soul, i.e. does not care about the welfare of his soul, äśaUp. BhP.; • (ā), m. a suicide MBh. i, 6839; • a priest in a temple attendant upon an idol (the priest subsisting by appropriating to himself offerings to deities for which future punishment is assigned) L. [Page 136, Column 1]
⋙ ātmahanana: ○hanana n. suicide L.
⋙ ātmahita: ○hita mfn. beneficial to one's self; • (am), n. one's own profit L.
⋙ ātmahitāyana: ○hitāyana m.= -bhavāyana, q.v. Hariv. 12608
⋙ ātmādiṣṭa: ātmâdiṣṭa m. 'self-dictated', a treaty dictated by the party wishing it himself L.
⋙ ātmādhika: ātmâdhika mf(ā)n. 'more than one's self', dearer than one's self. Kathās.
⋙ ātmādhīna: ātmâdhīna mfn. depending on one's own will Āp. Śārṅg.; • one whose existence depends on the breath or on the principle of animal life, sentient L.; • m. a son L.; • a wife's brother L.: the jester in a play L. (cf. ātma-viira and ātmanīna.)
⋙ ātmānanda: ātmânanda mfn. rejoicing in the soul or supreme spirit NṛisUp.
⋙ ātmānapekṣa: ātmânapekṣa mfn. not regarding one's self, not selfish Kathās.
⋙ ātmāparādha: ātmâparādha m. one's own offence, personal transgression R. v, 79, 5 Hit.
⋙ ātmāpahāra: ātmâpahāra m. 'taking away self', concealing of self, dissimulation, apa-hāra; • -ka mfn. self-concealing, dissembling, pretending to belong to a higher class than one's own Mn. iv, 255
⋙ ātmāpahārin: ātmâpahārin mfn. self-deceiving, self-concealing, dissembling MBh. i, 3014 (= v, 1611)
⋙ ātmābhimānitā: ātmâbhimāni-tā f. self-respect MBh. iii, 17379
⋙ ātmābhilāṣa: ātmâbhilāṣa m. the soul's desire Megh.
⋙ ātmāmiṣa: ātmâmiṣa m. a peace made after having sacrificed one's own army Kām.
⋙ ātmārāma: ātmârāma mfn. rejoicing in one's self or in the supreme spirit BhP. &c
⋙ ātmārtham: ātmârtham ind. for the sake of one's self Kathās.
⋙ ātmārthe: ātmârthe ind. id. MBh.
⋙ ātmāśin: ātmâśin m. 'self-eater', a fish (supposed to eat its young) L.
⋙ ātmāśraya: ātmâśraya m. dependance, on self or on the supreme spirit; • ātmâśrayôpaniṣad f. N. of an Upanishad
⋙ ātmeśvara: ātmêśvara m. master of one's self Kum. iii, 40
⋙ ātmodaya: ātmôdaya m. self-advantage or elevation L.
⋙ ātmodbhava: ātmôdbhava m. (= ātma-sambhava) a son Ragh. xviii, 11; • (ā), f. a daughter L.; • the plant Glycine Debilis Roxb. L.
⋙ ātmopajīvin: ātmôpajīvin mfn. living by one's own labour Mn. vii, 138 ; viii, 362 ['one who lives by his wife' Comm.] Gaut.
⋙ ātmopaniṣad: ātmôpaniṣad f. N. of an Upanishad
⋙ ātmopama: ātmôpama mfn. like one's self
⋙ ātmaupamya: ātmâupamya n. 'likeness to self', instr. ○myena, by analogy to one's self Hit.
≫ ātmaka: ātmaka mf(ikā)n. belonging to or forming the nature of (gen.) MBh. xv, 926; • having or consisting of the nature or character of (in comp.) ChUp. [cf. saṃkalpâtmaka]; • consisting or composed of
Mn. MBh. &c. (cf. pañcâtmaka &c.)
≫ ātmakīya: ātmakīya mfn. one's own MBh. i, 4712
≫ ātmanā: ātmanā instr. of ātman, in comp. but not in a Bahuvrīhi with ordinals Pāṇ. 6-3, 6 (cf. the Bahuvrīhi compounds ātma-caturtha, and -pañcama.)
⋙ ātmanātṛtīya: ○tṛtīya mfn. 'third with one's self', being one's self the third Śak. Kathās.
⋙ ātmanādaśama: ○daśama mfn. being one's self the tenth Pat.
⋙ ātmanādvitīya: ○dvitīya mfn. being one's self the second, i.e. together with some one else Hit.
⋙ ātmanāpañcama: ○pañcama mfn. being one's self the fifth R.
⋙ ātmanāsaptama: ○saptama mfn. being one's self the seventh MBh. xvii, 25
≫ ātmanīna: ātmanīna mf(ā)n. (cf. Pāṇ. 5-1, 9 and vi, 169) appropriate or good or fit for one's self Prab. Bhaṭṭ.; • (= ātmâdhīna, q.v.) sentient L.; • m. a son L.; • a wife's brother L.; • the jester in a play L.
≫ ātmanīya: ātmanīya mf(ā)n. one's own Lalit.
≫ ātmane: ātmane dat. in comp. for ātman Pāṇ. 6-3, 7 and 8
⋙ ātmanepada: ○pada n. 'word to one's self', form for one's self, i.e. that form of the verb which implies an action belonging or reverting to self, the terminations of the middle voice Pāṇ. 1-4, 100 and 3, 12
⋙ ātmanepadin: ○padin mfn. taking the terminations of the middle voice Pāṇ. Comm.
⋙ ātmanebhāṣa: ○bhāṣa mfn. id. Pat.; • (ā), f. = -pada, q.v. Pāṇ. 6-3, 7 Kāś.
≫ ātmanya: ātmanya mf(ā)n. being connected with one's self TāṇḍyaBr.
≫ ātmīkṛ: ātmī-√kṛ́ to make one's own, take possession of Kād.
≫ ātmībhāva: ātmī-bhāva m. becoming part of the supreme spirit
≫ ātmīya: ātmīya mf(ā)n. one's own Yājñ. ii, 85 R. &c
≫ ātmeya: ātmeyá ās m. pl. a class of divinities also called ātmyá (and named together with the Āpyá) MaitrS.
≫ ātmya: ātmyá ās m. pl. id. TBr. (cf. an- and etad-.)
ātyantika: ātyantika mf(ī)n. (fr. aty-anta), continual, uninterrupted, infinite, endless Mn. ii, 242 seq. Bhag. &c; • entire, universal (as the world's destruction &c.) BhP. Sarvad.
ātyayika: ātyayika mfn. (fr. aty-aya; • g. vinayâdi, q.v.), 'having a rapid course', not suffering delay, urgent Mn. vii, 165 MBh. &c. [Page 136, Column 2]; • requiring immediate help (as a disease) Suśr.
ātra: ātra n. (fr. átri), N. of different Sāmans
≫ ātreya: ātreyá m. (Pāṇ. 4-1, 122 Comm.) a descendant of Atri ŚBr. xiv, &c; • N. of a physician Bhpr.; • a priest who is closely related to the Sadasya (perhaps because this office was generally held by a descendant of Atri) ŚBr. iv AitBr.; • N. of Śiva L.; • chyle L.; • (ī́), f. a female descendant of Atri Pāṇ. 2-4, 65; • (with śākhā) the Śākhā of the Ātreyas; • a woman who has bathed after her courses ŚBr. i Mn. xi, 87 Yājñ. iii, 251; • N. of a river in the north of Bengal (otherwise called Tistā) MBh. ii, 374; • (am), n. N. of two Sāmans ĀśvGṛ. &c; • (ās), m. pl., N. of a tribe MBh. vi, 376; • (for atrayas m. pl. of atri, q.v.) the descendants of Atri MBh. iii, 971
⋙ ātreyīputra: ā́treyī-pútra m. N. of a teacher ŚBr. xiv
≫ ātreyāyaṇa: ātreyāyaṇa m. a descendant of an Ātreya, (g. aśvâdi, q.v.)
≫ ātreyikā: ātreyikā f. a woman in her courses L.
≫ ātreyīya: ātreyīya mfn. fr. ātreya Pāṇ. 4-1, 89 Kāś.
ātharvaṇa: ātharvaṇá mf(ī́)n. (cf. Pāṇ. 4-3, 133) originating from or belonging or relating to Atharvan or the Atharvans AV. Āp. &c; • (ás), m. a descendant of Atharvan or the Atharvans (as Dadhyác) RV. AV. TS. v, &c; • a priest or Brahman whose ritual is comprised in the Atharva-veda, a conjurer MBh. v, 1391, &c; • the Atharva-veda ChUp. &c; • N. of a text belonging to the Atharvaveda Comm. on KātyŚr.; • (am), n. N. of different Sāmans; • = atharvaṇāṃ samūhaḥ, (g. bhikṣâdi, q.v.); • an apartment (in which the sacrificer is informed by the officiating Brāhman of the happy termination of the sacrifice) L.
⋙ ātharvaṇarahasya: ○rahasya n. N. of wk
⋙ ātharvaṇaśiras: ○śiras n. N. of an Upanishad (belonging to the Atharva-veda)
≫ ātharvaṇika: ātharvaṇika mf(ī)n. belonging or relating to the Atharva-veda Daś. &c; • m. (cf. Pāṇ. 4-3, 133 ; vi, 4, 174; • g. vasantâdi, q.v.) a Brāhman versed in the Atharva veda
≫ ātharvaṇīyarudropaniṣad: ātharvaṇīya-rudrôpaniṣad t f. N. of an Upanishad
≫ ātharvika: ātharvika mfn. relating to the Atharva-veda VāyuP. ii
āda: ā-da ā- √1. dā
ādaṃś: ā-√daṃś (impf. âdaśat) to bite (as one's lips) BhP.
≫ ādaṃśa: ā-daṃśa m. a bite, wound caused by biting Suśr.
≫ ādaṣṭa: ā-daṣṭa mfn. nibbled, pecked at MBh. ii, 704; • xi, 638
ādagh: ā-√dagh P. (Subj. -daghat; • aor. Subj. 2. sg. -dhak) to hurt, injure RV. vi, 61, 14 TS. i; • to frustrate (a wish) RV. i, 178, 1; • (aor. Subj. 3. sg. -dhak) to happen to, befall any one (loc., as misfortune) RV. vii, 1, 21
ādaghna: ā-daghná mfn. (for ās-d○) reaching up to the mouth (as water) RV. x, 71, 7
ādat: ā́dat impf. fr. ā- √1. dā, q.v
≫ ādadi: ā-dadí ib.
ādabh: ā-√dabh P. (Subj -dabhat; • 3. pl. -dabhnuvanti Subj. -dabhan and aor. -dabhúḥ; • Ved. Inf. -dábhe RV. viii, 21, 16) to harm, hurt, injure RV.
ādam: ā-√dam dáṃsu-patnī
ādara: ā-dara ○raṇa, &c. ā-√dṛ
ādardira: ā-dardirá ā-√dṝ
ādarśa: ā-darśá &c. ā-√dṛś
ādaśasya: ā-daśasya Nom. P. (Impv. 2. sg. -daśasya, 2. pl. ○syata) to honour, be favourable to (acc.) RV. v, 50, 3 ; vii, 43, 5; • (Pot. 2. sg. ○syes) to present any one with (gen.) RV. vii, 37, 5 ; viii, 97, 15
ādah: ā-√dah Caus. Pass. (Pot. -dāhyeta) to be burnt ChUp.
≫ ādahana: ā-dáhana n. a place where anything is burnt AV. xii, 5, 48 ĀśvGṛ. Kauś.
ādā: ā-dā √1. Ā. -datte, (cf. Pāṇ. 1-3, 20), ep. also rarely P. (e.g. 1. sg. -dadmi, or -dadāmi), Ved. generally Ā. [Pot. 1. pl. -dadīmahi [Page 136, Column 3]; • impf. 3. sg. âdatta; • perf. 1. and 3. sg. -dade; • perf. p. -dadāná RV. iv, 19, 9, or -dádāna RV. x, 18, 9 AV.], but also P. (impf. sg. âdam, âdas, âdat, and 1. pl. âdāma aor. 3. du. âttām VS. xxi, 43) 'to give to one's self', take, accept, receive from (loc., instr. or abl.) RV. &c; • to seize, take away, carry off, rob ib.; • to take back, reclaim Mn. viii, 222 seq; • to take off or out from (abl.), separate from (abl.) RV. i, 139, 2, &c; • to take or carry away with one's self, KenaUp. (Pot. P. 1. sg. -dadīyam !) Mn. ix, 92 MBh.; • to seize, grasp, take or catch hold of RV. &c; • to put on (clothes) RV. ix, 96, 1 ŚvetUp.; • to take as food or drink (with gen.) RV. viii, 72, 17 and (perf. Pass. 3. sg. -dade) 19, 31; • (with acc.) Ragh. ii, 6; • to undertake, begin BhP. &c; • to choose (a path) R. Ragh. iii, 46; • (with vacanam &c.) to begin to speak MBh. &c; • to begin to speak or to recite TāṇḍyaBr. Lāṭy. (cf. punar-ādāyam); • to offer (as oblations) MuṇḍUp. (irreg. pr. p. -dadāyat); • to perceive, notice, feel MBh. 4. Rājat.; • to keep in mind, N; • to accept, approve of MBh. v, 7324 R. Mālav.: Caus. (ind. p. -dāpya) to cause one to take ŚāṅkhŚr.: Desid. Ā. (impf. 3. pl. ấditsanta) to be on the point of taking or carrying away from (gen.) TS. i; • to be on the point of taking (the hand of) Daś.; • to be about to take to one's self Hcar.
≫ ātta: ā-tta mfn. (cf. Pāṇ. 7-4, 47) taken, obtained ChUp. Kathās.; • taken away or off, withdrawn from ŚBr. AitBr. &c; • seized, grasped ChUp. Lāṭy. &c; • perceived, felt Mālav.; • undertaken, begun MBh. xiii, 3567
⋙ āttagandha: ○gandha mfn. having the pride taken down (according to some = ārta-kaṇṭha) Śak. Ragh. xiii, 7
⋙ āttagarva: ○garva mfn. whose pride has been taken down, humiliated L.
⋙ āttamanas: ○manas or mfn. whose mind is transported (with joy) Buddh.
⋙ āttamanaska: ○manas-ka mfn. whose mind is transported (with joy) Buddh.
⋙ āttalakṣmi: ○lakṣmi mfn. stripped of wealth MBh. iii, 15671
⋙ āttavacas: ○vacas (ā́tta-), mfn. destitute of speech ŚBr. iii
≫ āda: ā-dá mfn. ifc. taking, receiving (cf. dāyâdá.)
≫ ādatta: ā-datta mfn. = ā-tta, q.v. Hariv. 11811
≫ ādadi: ā-dadí mfn. procuring RV. viii, 46, 8, obtaining, recovering RV. i, 127, 6 ; ii, 24, 13
≫ ādātavya: ā-dātavya mfn. seizable; • to be taken
≫ ādātṛ: ā-dātṛ tā m. a receiver Mn. Yājñ.
≫ ādāna 1: ā-dāna n. taking, seizing; • receipt Hit. iv, 94, &c; • receiving, taking for one's self, drawing near to one's self Ragh. iv, 86; • taking away or off; • a cause of disease L.; • (for 2. ā-dāna below.)
⋙ ādānavat: ○vat mfn. receiving, obtaining MBh.
⋙ ādānasamiti: ○samiti f. a method of (cautious) seizing (so that no creature be hurt) Jain.
≫ ādānī: ā-dānī f. N. of a cucurbitaceous plant L.
≫ ādāpana: ā-dāpana n. causing to seize KātyŚr. ĀśvŚr.
≫ ādāya 1: ā-dāya mfn. ifc. taking, seizing
≫ ādāya 2: ā-dā́ya ind. p. having taken; • with, along with AV. &c
⋙ ādāyacara: ○cara mf(ī)n. one who goes away after having taken Pāṇ. 3-2, 17
≫ ādāyamāna 1: ā-dāyamāna (= ā-dadāna), mfn. taking, seizing MBh.; • (for 2. ā-√dai.)
≫ ādāyin: ā-dāyin mfn. a receiver, inclined to receive AitBr.; • (ifc.) Mn.; • v. l. ā-dhāyin, q.v
≫ āditsā: ā-ditsā f. (fr. Desid.) the wish to take
≫ āditsu: ā-ditsu mfn. (fr. id.) wishing to take or obtain; • greedy of gain Kād. Hit. Kum. &c
≫ ādeya: ā-deya mfn. to be appropriated; • to be received; • to be taken away; • v. l. for ā-dheya, q.v
ādā: ā-dā √4. P. ā́-dyati, to bind on, fasten to AV.
≫ ādāna 2: ā-dā́na n. binding on or to, fettering AV.; • horse-trappings L.; • (for 3. ā-dāna below under ā-√do.)
ādādika: ādādika mfn. belonging to the g. ad-ādi of the Dhātupāṭha, or to the second class of roots of which the first is √ad
ādi 1: ādi m. beginning, commencement; • a firstling, first-fruits; • ifc. beginning with, et caetera, and so on (e.g. indrâdayaḥ surāḥ, the gods beginning with Indra, i.e. Indra &c; • gṛhâdiyukta, possessed of houses &c; • evamādīni vastūni, such things and others of the same kind: śayyā khaṭvâdih [Comm. on Pāṇ. 3-3, 99], Śayyā means a bed &c; • often with -ka at the end, e.g. dānadharmâdikam [Hit.], liberality, justice, &c.); • ādau ind. in the beginning, at first
⋙ ādikara: ○kara m. the first maker, the creator; • N. of Brahman L.
⋙ ādikarṇī: ○karṇī f. a species of plant L.
⋙ ādikartṛ: ○kartṛ m. (cf. -kara) the creator Bhag. R.
⋙ ādikarman: ○karman n. the beginning of an action (in Gr.) [Page 137, Column 1]
⋙ ādikavi: ○kavi m. 'the first poet'; • N. of Brahman; • of Vālmīki L.
⋙ ādikāṇḍa: ○kāṇḍa n. 'first part', N. of the first book of the Rāmāyaṇa
⋙ ādikāraṇa: ○kāraṇa n. a primary cause; • analysis, algebra
⋙ ādikāla: ○kāla m. primitive time R.
⋙ ādikālīna: ○kālīna mfn. belonging to primitive time
⋙ ādikāvya: ○kāvya n. 'the first poem', N. of the Rāmāyaṇa
⋙ ādikṛt: ○kṛt (= -kartṛ, q.v.) VP.
⋙ ādikeśava: ○keśava m. 'the first long-haired one', N. of Vishṇu Rājat.
⋙ ādigadādhara: ○gadā-dhara m. 'the first club-bearer', N. of an image of Vishṇu VP.
⋙ ādijina: ○jina m. N. of Ṛishabha Jain. L.
⋙ āditas: ○tas ind. from the beginning, from the first, at first, at the head of (with √1. kṛ, to put at the beginning Pat. on Pāṇ. 3-1, 9; • ifc. beginning with)
⋙ āditāla: ○tāla m. a kind of measure (in music)
⋙ āditva: ○tva n. priority, precedence
⋙ ādidīpaka: ○dīpaka n. N. of a figure in rhetoric (the verb standing at the beginning of the sentence) Bhaṭṭ. x, 22
⋙ ādideva: ○deva m. 'the first god'; • N. of Brahman, Vishṇu, Śiva, Gaṇeśa, the sun
⋙ ādidaitya: ○daitya m. N. of Hiraṇyakaśipu MBh.
⋙ ādinātha: ○nātha m. N. of Ādibuddha; • of a Jina; • of an author
⋙ ādiparvata: ○parvata m. a principal mountain Kād. 117, 20
⋙ ādiparvan: ○parvan n. 'the first book', N. of the first book of the Mahābhārata
⋙ ādipurāna: ○purāna n. 'the primitive Purāṇa', N. of the Brahma-purāṇa; • of a Jaina religious, book
⋙ ādipuruṣa: ○puruṣa or m. 'first man', N. of Hiraṇyakaśipu MBh.
⋙ ādipūruṣa: ○pūruṣa m. 'first man', N. of Hiraṇyakaśipu MBh.; • of Vishṇu Ragh. x, 6 Śiś.; • of Brahman L.
⋙ ādipluta: ○pluta mfn. (a word) whose first vowel is prolated, Gr
⋙ ādibala: ○bala n. 'the primal vigour', generative power Suśr.
⋙ ādibuddha: ○buddha mfn. 'perceived in the beginning'; • m. N. of the chief deity of the northern Buddhists
⋙ ādibharataprastāra: ○bharata-prastāra m. N. of wk
⋙ ādibhava: ○bhava mfn. 'being at first' Ragh. &c
⋙ ādibhūta: ○bhūta mfn. being the first of (gen.) VP. iii, 5, 23
⋙ ādimat: ○mat mfn. having a beginning Yājñ. &c; • -tva n. the state of having a beginning Nyāyad.
⋙ ādimūla: ○mūla n. primitive cause
⋙ ādiyogācārya: ○yogâcārya m. 'first teacher of Yoga', N. of Śiva
⋙ ādirasaśloka: ○rasa-śloka ās m. pl. 'stanzas illustrating the chief sentiment', N. of a poem supposed to be written by Kālidāsa
⋙ ādirāja: ○rāja m. [Pāṇ. 5-4, 91] 'first king', N. of Manu R.; • of Pṛithu BhP. iv, 15, 4
⋙ ādirūpa: ○rūpa n. 'first appearance', symptom (of disease)
⋙ ādilupta: ○lupta mfn. (a word) having the first letter cut off Nir. x, 34
⋙ ādivaṃśa: ○vaṃśa m. primeval race, primitive family MBh. R.
⋙ ādivarāha: ○varāha m. 'the first boar', N. of Vishṇu Kād. Hariv.; • N. of a poet
⋙ ādivārāha: ○vārāha mfn. relating to the first boar; • -tīrtha n. N. of a Tīrtha
⋙ ādivipulā: ○vipulā f. N. of an Āryā metre
⋙ ādiśakti: ○śakti f. the primeval power, N. of Māyā L.
⋙ ādiśarīra: ○śarīra n. the primitive body MBh.; • (in phil. = sūkṣma○ L.)
⋙ ādiśābdika: ○śābdika [NBD.], m. an old grammarian
⋙ ādisarga: ○sarga m. primitive creation MBh.; • cf. BhP. iv, 10, 12 seqq
⋙ ādisūra: ○sūra m. N. of a prince
⋙ ādīśvara: ādī7śvara m. N. of a prince
⋙ ādyanta: ādy-anta n. or au du. pl. beginning and end, Vedāntas. 200 Lāṭy. &c; • ifc. mfn. beginning and ending with Mn. iii, 205; • -yamaka n. 'homophony in the beginning and end of a stanza', N. of a figure in poetry (occurring in Bhaṭṭ. x, 21 Śiś. Kir. &c.); • -vat mfn. 'having beginning and end', finite Bhag. v, 22; • -vat ind. as if it were the beginning and the end Pāṇ. 1-1, 21
⋙ ādyādi: ādy-ādi m. N. of a gaṇa Kāty. on Pāṇ. 5-4, 44
⋙ ādyudātta: ādy-udātta mfn. having the Udātta accent on the first syllable Pāṇ. 3-1, 3; • -tva n. the condition of having the Udātta accent on the first syllable Kāś. on Pāṇ. 1-1, 63
≫ ādima: ādima mf(ā)n. first, prior, primitive, original Pāṇ. Pat. L.
⋙ ādimatva: ○tva n. the state of being first, &c
≫ ādya 1: ādyá mf(ā)n. [Pāṇ. 4-3, 54] being at the beginning, first, primitive KātyŚr. Hit. Śak. &c; • ifc. mfn. (= ○ādi, q.v.) Mn. i, 50, 63, &c; • immediately preceding (e.g. ekādaśâdya, immediately before the eleventh, i.e. the tenth), earlier, older; • being at the head, unparalleled, unprecedented, excellent AV. xix, 22, I MBh.; • (ās), m. pl. a class of deities VP. iii, 1, 27 Hariv.; • (ā), f. N. of Durgā; • the earth L.; • (for 2. ādyá s.v.)
⋙ ādyakavi: ○kavi m. 'the first poet', N. of Vālmīki (cf. ādi-kavi above) L.; • cf. Ragh. xv, 41
⋙ ādyagaṅgā: ○gaṅgā f. N. of a river
⋙ ādyabīja: ○bīja n. a primeval cause L.
⋙ ādyamāṣaka: ○māṣaka m. N. of a weight equal to five guñjās L.
⋙ ādyartvij: ○"ṣrtvij (-ṛtvij), m. chief-priest
ādi 2: âdi mfn. beginning with ā RāmatUp.
ādigdha: ā-digdha under ā-√dih
āditeya: ā-diteyá m. 'son of Aditi', the sun RV. x, 88, 11 Nir.; • a god, deity L.
≫ āditya: ādityá (cf. Pāṇ. 4-1, 85), mfn. belonging to or coming from Aditi TS. ii, 2, 6, 1 ŚBr. &c. [Page 137, Column 2]; • m. 'son of Aditi'; • (ās), m. pl, N. of seven deities of the heavenly sphere RV. ix, 114, 3, &c. ŚBr. iii, 1, 3, 3 (the chief is Varuṇa, to whom the N. Āditya is especially applicable; • the succeeding five are Mitra, Aryaman, Bhaga, Daksha, Aṃśa; • that of the seventh is probably Sūrya or Savitṛi; • as a class of deities they are distinct from the viśve devāḥ ChUp.; • sometimes their number is supposed to be eight TS. Sāy.; • and in the period of the Brāhmaṇas twelve, as representing the sun in the twelve months of the year ŚBr. iv, 5, 7, 2, &c.); • N. of a god in general, especially of Sūrya (the sun) RV. AV. AitBr. ŚBr. Śiś. &c; • N. of Vishṇu in his Vāmana or dwarf avatāra (as son of Kaśyapa and Aditi) ChUp.; • the plant Calotropis Gigantea L.; • (au), m. du., N. of a constellation, the seventh lunar mansion L.; • (ā), f. (?) the sun VS. iv, 21; • (am), n. = au (cf. punar-vasu); • N. of a Sāman ChUp.
⋙ ādityakāntā: ○kāntā f. Polanisia Icosandra (a creeping plant with gold-coloured flowers, growing near the water) L.
⋙ ādityaketu: ○ketu m. N. of a son of Dhṛita-rāshṭra MBh.
⋙ ādityakeśava: ○keśava m. N. of an image of Vishnu
⋙ ādityagati: ○gati f. course of the sun MBh.
⋙ ādityagarbha: ○garbha m. N. of a Bodhisattva L.
⋙ ādityagraha: ○grahá m. a particular ladle-full of Soma in the evening-oblation ŚBr. iv, 3, 5, 16 and 23
⋙ ādityacandrau: ○candrau m. du. sun and moon
⋙ ādityajūta: ○jūta (ādityá-), (fr. √jū), mfn. urged by the Ādityas RV. viii, 46, 5
⋙ ādityajyotis: ○jyotis (ādityá-), mfn. having the light of the sun ŚBr.
⋙ ādityatīrtha: ○tīrtha n. N. of a Tīrtha
⋙ ādityatejas: ○tejas m. or f. Polanisia Icosandra L.
⋙ ādityatva: ○tva n. the state of being the sun MaitrUp.
⋙ ādityadarśana: ○darśana n. 'showing the sun' (to a child of four months), one of the rites called Saṃskāra, q.v. Vishṇus. xxvii, 10
⋙ ādityadāsa: ○dāsa m. N. of a man
⋙ ādityadeva: ○deva m. id
⋙ ādityadevata: ○devata (ādityá-), mfn. one whose (special) deity is the sun ŚBr.
⋙ ādityanāman: ○nāmán n. N. of the sun ib.
⋙ ādityapattra: ○pattra m. Calotropis Gigantea L.
⋙ ādityaparṇikā: ○parṇikā f. [L.],
⋙ ādityaparṇin: ○parṇin m. and [Suśr.] Polanisia Icosandra
⋙ ādityaparṇinī: ○parṇinī f. [Suśr.] Polanisia Icosandra
⋙ ādityapāka: ○pāka mfn. boiled in the sun
⋙ ādityapātra: ○pātrá n. a vessel for drawing off the āditya-grahá (q.v.) ŚBr. iv, 3, 5, 6, &c
⋙ ādityapurāṇa: ○purāṇa n. N. of an Upapurāṇa
⋙ ādityapuṣpikā: ○puṣpikā f. = -pattra L.
⋙ ādityaprabha: ○prabha m. 'having the splendour of the sun', N. of a king Kathās.
⋙ ādityabandhu: ○bandhu m. 'the sun's friend', N. of Śākyamuni
⋙ ādityabhaktā: ○bhaktā f. = -parṇikā L.
⋙ ādityamaṇḍala: ○maṇḍalá n. the disc or orb of the sun ŚBr. Vedāntas. 67
⋙ ādityayaśas: ○yaśas m. N. of a man
⋙ ādityaloka: ○loka m. pl. the sun's worlds ŚBr. xiv, 6, 6, 1
⋙ ādityavat: ○vat ind. like the sun MBh.
⋙ ādityavat: ○vat (ādityá-), mfn. surrounded by the Ādityas AV. xix, 18, 4 VS. KātyŚr.
⋙ ādityavani: ○váni mfn. winning (the favour of) the Ādityas VS.
⋙ ādityavarṇa: ○varṇa mfn. having the sun's colour ib.; • m. N. of a man
⋙ ādityavarman: ○varman m. 'having the sun (the Ādityas?) as protector', N. of a king Kathās.
⋙ ādityavallabhā: ○vallabhā f. = -parṇikā L.
⋙ ādityavrata: ○vrata n. 'a vow or rite relating to the sun' Gobh. iii, 1, 28; • N. of a Sāman
⋙ ādityavratika: ○vratika mfn. performing the above rite Kāty. on Pāṇ. 5-1, 94
⋙ ādityaśayana: ○śayana n. the sun's sleep; • -vrata n. a particular vow or religious observance
⋙ ādityasaṃvatsara: ○saṃvatsara m. a solar year
⋙ ādityasūkta: ○sūkta n. a particular hymn
⋙ ādityasūnu: ○sūnu m. 'the sun's son', N. of Sugrīva (the monkey king), of Yama, of Manu, &c. L.
⋙ ādityasena: ○sena m. N. of a prince Kathās.
⋙ ādityastotra: ○stotra n. N. of a Stotra
⋙ ādityasthālī: ○sthālī́ f. a receptacle from which the āditya-grahá is drawn ŚBr.
⋙ ādityasvāmin: ○svāmin m. N. of a man
⋙ ādityahṛdaya: ○hṛdaya n. N. of a Stotra
⋙ ādityācārya: ādityâcārya m. N. of an author
⋙ ādityānuvartin: ādityânuvartin mfn. following the sun Suśr.
≫ āditya 2: ādityá mfn. (cf. Pāṇ. 4-1, 85) relating or belonging to or coming from the Ādityas RV. i, 105, 16 VS. ŚBr. &c; • relating to the god of the sun
āditsā: ā-ditsā ā-ditsu, under ā- √1. dā, p. 136, col. 3
ādin: ādin (√ad), mfn. ifc. eating, devouring Pāṇ. 8-4, 48 R. Mn. &c
ādinava: ādinavá (probably n.) misfortune, want of luck in dice AV. vii, 109, 4 (cf. ādīnava.)
⋙ ādinavadarśa: ○darśa mfn. having in view (another's) misfortune VS. xxx, 18
ādiś 1: ā-√diś P. -didéṣṭi [Subj. 3. sg. -dideśati AV. vi, 6, 2, &c.], -diśáti [3. pl. -diśanti Impv. 2. sg. -diśa impf. 1. sg. âdiśam, &c.], rarely -diśate [BhP. viii, 24, 51], inf. -díśe [RV. ix, 21, 5] and -deṣṭum (aor. 3. sg. âdikṣat [Bhaṭṭ. iii, 3, Pāṇ. 3-1, 45], fut. 1. pl. -dekṣyāmaḥ, perf. -dideśa) to aim at, have in view; • to threaten RV. ix, 21, 5, &c. AV. [Page 137, Column 3]; • to hit RV. ix, 56, 1; • to assign RV. ii, 41, 17,
&c. AV. BhP. R. Ragh. &c; • to point out, indicate; • to report, announce, teach ChUp. iii, 18, 1 BhP. MBh. R. Ragh. &c; • to determine, specify, denominate ŚBr. iii, 5, 8 ŚāṅkhŚr. Lāṭy. BhP. AitBr. &c; • to declare, foretell, Ratnāv. Mālav. &c; • to order, direct, command
Gobh. ĀśvGṛ. Mn. MBh. BhP. Kathās. &c; • to refer any one to (loc.); • to banish MBh. Śak. Kathās. &c; • to undertake, try MBh.; • to profess as one's aim or duty RV. Yājñ.: Caus. -deśayati, to show, indicate, announce, Ratnāv. MBh. Śak. Mṛicch.: Intens. (p. -dédiśāna) to have in view, aim at (acc.) RV. ix, 70, 5
≫ ādiś 2: ā-díś k f. aiming at, design, intention RV. x, 61, 3, &c; • N. of a particular direction or point of the compass (enumerated with diś, pra○, vi○, and ud○) VS. vi, 19 (cf. inf. ā-díśe = dat.)
≫ ādiśya: ā-diśya ind. p. aiming at MBh.; • announcing, teaching Ragh. xii, 68; • having said L.
≫ ādiṣṭa: ā-diṣṭa mfn. directed, assigned ŚBr. i, 1, 4, 24; • announced ChUp. iii, 18, 1; • mentioned ŚBr.; • enjoined, ordered, advised Śak.; • (am), n. command, order, instruction Comm. on Mn. v, 88; • N. of a particular kind of treaty (in making peace); • fragments or leavings of a meal L.
≫ ādiṣṭin: ā-diṣṭin ī m. one who receives (religious) instruction, a student, Brāhman in the first order of his life Mn. v, 88 MBh.; • one who gives instruction L.
≫ ādeśa: ā-deśa m. advice, instruction ŚBr. x, 4, 5, 1 &c. KātyŚr. ChUp. TUp. RPrāt. &c; • account information, declaration Mn. ix, 258 Yājñ.; • foretelling, soothsaying, Ratnāv. Mṛicch.; • a precept; • rule, command, order
R. Hit. Pañcat. Ragh. &c; • a substitute, substituted form or letter Pāṇ. 1-1, 49 ; 52, &c. APrāt. i, 63 Ragh. xii, 58; • result or consequence of stellar conjunction VarBṛ.
⋙ ādeśakārin: ○kārin mfn. obeying orders
≫ ādeśaka: ā-deśaka m. one who commands, a guide Kād.
≫ ādeśana: ā-deśana n. the act of pointing out, commanding, instructing Mn. ii, 173
≫ ādeśin: ā-deśin mfn. ifc. assigning; • commanding, directing Ragh. iv, 68; • that (form or letter) for which something is substituted (= sthānin, q.v.) Kāty. on Pāṇ. 1-1, 56; • (ī), m. a fortune-teller L.
≫ ādeśya: ā-deśya mfn. to be said or ordered or commanded Pañcat.
≫ ādeṣṭṛ: ā-deṣṭṛ tā m. one who orders, a teacher VarBṛ.; • an employer of priests L.
ādih: ā-√dih only p.p
≫ ādigdha: ā-digdha mfn. ifc. besmeared, anointed MBh. Hariv. BhP.
ādī: ā-dī √2. (3. sg. impf. ấdīdet RV. i, 149, 3; • 3. sg. aor. ā́-dīdayat RV. ii, 4, 3) to shine upon, enlighten
ādīdi: ā-√dīdi ā- √2. dī
ādīdhi: ā-dīdhi 2. ā-√dhī
ādīnava: ādīnava m. distress, pain, uneasiness; • fault L.
ādīp: ā-√dīp Caus. P. -dīpayati (2. sg. Subj. ā́-dīpayas RV. vi, 22, 8) to cause to blaze, kindle, set on fire, illuminate
RV. ŚBr. MBh. R. &c
≫ ādīpaka: ā-dīpaka mfn. (cf. Pāṇ. 3-1, 133) setting on fire L.; • m. an incendiary MBh.
≫ ādīpana: ā-dīpana n. setting on fire, inflaming Kauś. BhP.; • embellishing L.; • whitening a wall or floor or seat &c. upon festival occasions L.
≫ ādīpita: ā-dīpita mfn. inflamed R.
≫ ādīpta: ā-dīpta mfn. set on fire, blazing up MBh. &c
≫ ādīpya: ā-dīpya ind. p. having set on fire TS. ŚBr. KātyŚr.
ādīrgha: ā-dīrgha mfn. somewhat long, oval Bhartṛ. i, 86
ādu: ā-du √1. (Ā. 2. sg. Impv. -dunvasva MBh. i, 3289) to feel pain, be consumed by grief
≫ ādūna: ā-dūna mfn. (cf. Pat. on Pāṇ. 8-2, 44)
āduri: āduri under ā-√dṝ below
āduh: ā-√duh P. (3. pl. impf. âduhús RV. ix, 72, 2) Ā. (1. sg. pr. ā-duhe RV. ix, 10, 8) to milk near or out. [Page 138, Column 1]
ādṛ: ā-√dṛ (cf. Pāṇ. 7-4, 28), Ā. -driyate, rarely poet. P. [âdriyat BhP. iv, 4, 7] to regard with attention, attend to, be careful about (acc.) ŚBr. AitBr. MBh. Śak. &c; • to respect, honour, reverence Pañcat. BhP. Ragh.
≫ ādara: ā-dara m. respect, regard, notice; • care, trouble Pañcat. Hit. Ragh. Kir. &c; • ādaraṃ- √1. kṛ, to exert or interest one's self for; • ādareṇa and ādarāt adv. respectfully; • carefully, zealously
⋙ ādaravat: ○vat mfn. showing respect, solicitous Kād.
≫ ādaraṇa: ā-daraṇa n. showing respect or regard
≫ ādaraṇīya: ā-daraṇīya mf(ā)n. to be attended to or regarded, venerable, respectable
⋙ ādaraṇīyatva: ○tva n. the state of being venerable
≫ ādartavya: ā-dartavya mfn. = ā-daraṇīya above
≫ āduri: ā-duri mfn. attentive NBD. (according to Sāy. on RV. iv, 30, 24 belonging to ā-√dṝ below)
≫ ādṛta: ā-dṛta mf(ā)n. attentive, careful, zealous, diligent R. Pañcat. BhP. Ragh. &c; • respected, honoured, worshipped Mn. Kathās. &c
≫ ādṛtya 1: ā-dṛtya mf(ā)n. venerable, respectable R. Bhaṭṭ.
≫ ādṛtya 2: ā-dṛtya ind. p. having respected, having honoured
ādṛś: ā-√dṛś Ā. (3. sg. perf. Pass. -dádṛśe RV. x, 111, 7) to appear, be seen: Caus. -darśayati, to show, exhibit
≫ ādarśa: ā-darśá m. the act of perceiving by the eyes; • a looking-glass, mirror
ŚBr. BṛĀrUp. MBh. R. &c; • 'illustrating', a commentary (often = -darpaṇa); • ideal perfection; • a copy Comm. on VarBṛ.; • N. of a son of the eleventh Manu Hariv.; • N. of a country Comm. on Pāṇ.; • of a species of Soma L.; • of a mountain
⋙ ādarśabimba: ○bimba m. a round mirror Kum. vii, 22
⋙ ādarśamaṇḍala: ○maṇḍala m. 'having mirror-like spots', N. of a species of serpent Suśr.; • a round mirror L.
⋙ ādarśamaya: ○maya mfn. being a mirror Kād.
≫ ādarśaka: ā-darśaka mfn. (Comm. on Pāṇ. 4-2, 124) belonging to the country Ādarśa; • m. a mirror R.
≫ ādarśita: ā-darśita mfn. shown, pointed out Ragh. iv, 38
≫ ādṛṣṭi: ā-dṛṣṭi f. sight; • a glance, look Daś.
⋙ ādṛṣṭigocaram: ○gocaram ind. within range of sight Kathās.
⋙ ādṛṣṭiprasaram: ○prasaram ind. id. Amar. 74
ādṝ: ā-√dṝ P. Ā. (2. sg. Subj. ā́-darṣi RV. viii, 6, 23, &c; • 3. sg. Subj. aor. ā́-darṣate RV. x, 120, 6; • 2. sg. Subj. Intens. ā́-dardarṣi RV. ii, 12, 15) to crush, force or split open; • to make accessible, bring to light: Intens. (2. sg. Impv. ā́-dardṛhi RV. iii, 20, 24) to crack, split open
≫ ādardira: ā-dardirá mfn. crushing, splitting RV. x, 78, 16
≫ ādāra: ā-dārá m. (according to Sāy. on RV. i, 46, 5 = ā-dara fr. ā-√dṛ above), N. of a plant that can be substituted for the Soma
⋙ ādārabimbī: ○bimbī f. a plant
≫ ādārin: ā-dārín mfn. breaking open RV. viii, 45, 13
⋙ ādārinbimbī: ○bimbī (ā-dāri-), f. N. of a plant Suśr.
≫ ādīrya: ā-dīrya ind. p. having cracked ŚBr. xiv, 1, 2, 12
≫ āduri: ā-duri m. 'destroyer (of enemies)', N. of Indra RV. iv, 30, 24 [Sāy.; • also under ā-√dṛ above]
ādeya: ā-deya mfn. under ā- √1. dā above
ādeva 1: ādeva mf(ī)n. v. l. adeva, q.v
ādeva 2: ā-deva m. (scil jana) 'all creatures including the gods' (cf. Sāy. on RV. ii, 4, 1); • mf(ī)n. devoted to the gods [NBD.]
ādevaka: ā-devaka mf(ī)n. (√div), one who sports or plays L.
≫ ādevana: ā-devana n. a place for playing ĀśvGṛ. i, 5, 5 Gobh.; • a means of playing L.; • gain in playing L.
ādai: ā-√dai Ā. only p. pr
≫ ādāyamāna 2: ā-dāyamāna mfn. (for 1. ā- √1. dā) examining, proving MBh.
ādo: ā-√do P. -dā́ti, -dyáti (Subj. 1. pl. ā́-dyāmasi, &c.) to reduce to small pieces, to crush AV.
≫ ādāna 3: ā-dāna n. reducing to small pieces, crushing Jaim.; • a part; • (for 1. and 2. ādāna ā- √1. dā and ā- √4. dā.)
ādya 2: ādyá mf(ā)n. (√ad), to be eaten, edible AV. viii, 2, 19; • (am), n. food; • grain L. [Page 138, Column 2]
ādyut: ā-dyut √2. Ā. (pf. 3. sg. -didyóta) to grow rotten AV. vi, 24, 2
ādyūna: ādyūna mf(ā)n. etym. doubtful, shamelessly voracious, greedy MBh. Rājat.
ādyota: ā-dyota m. (fr. √1. dyut), light, brilliance L.
ādrisāra: ādrisāra mf(ī)n. (fr. adri-s○), made of iron, iron R.
ādru: ā-dru √1. P. -dravati, to run towards, hasten towards, approach running ŚBr. VS. AitBr. MBh.
≫ ādrava: ā-drava (?), m. N. of a man VāyuP.
ādvādaśam: ā-dvādaśám ind. up to twelve RV. x, 114, 6
ādvāram: ā-dvāram ind. up to the gate or door MārkP.
ādhamana: ā-dhamana n. (fr. ā-√dhā), pledging Mn. viii, 165
ādhamarṇya: ādhamarṇya n. (fr. adhamarṇa), the state of being a debtor Pāṇ. 2-3, 70, &c
ādhara: ā-dhara under ā-√dhṛ
ādharmika: ādharmika mf(ī)n. (fr. a-dharma), unjust, unrighteous Kāty. on Pāṇ. 4-4, 41
ādharya: ādharya n. (fr. adhara), the state of being inferior or of losing a cause (in law) Vishṇus.
ādharṣa: ā-dharṣa &c. under ā-√dhṛṣ
ādhava: ā-dhava &c. under ā-√dhu
ādhā: ā-√dhā P. Ā. -dadhāti, -dhatte (in the later language usually Ā.), [1. sg. ā́-dadhāmi AV. ii, 10, 5, &c; • Impv. 2. sg. ā-dhehi AV. vi, 26, 1, &c; • pf. 3. pl. -dadhús RV. viii, 103, 1, &c; • aor. 3. pl. ấ-dhus RV. iv, 6, 6, &c; • p. -dadhāna, p. Pass. -dhīyamāna (in comp., e.g. ā-dhīyamāna-citta Rājat. v, 164); • perf. -dadhau, &c; • [see under √1. dhā], (P. and Ā.) to place on, put down, deposit, put; • to impregnate, instil (e.g. good sentiments), impress, direct; • to apply, appoint RV. AV. ŚBr. MBh. &c; • to add (fuel to fire)
RV. ŚBr. ĀśvGṛ. PārGṛ. &c; • to give or deposit in pledge, stake (money) RV.; • to give, supply, lend, deliver RV. AV. PārGṛ. BhP. &c; • to accept, receive RV. AV. MBh. BhP. &c; • to make, constitute, effect
Ragh. Mālav. Rājat. &c; • (only Ā.) to keep, preserve, appropriate to one's self, hold, possess, take; • to conceive (as a woman), get children RV. &c.: Caus. -dhāpayati, to cause to put: Desid. Ā. -dhitsate, to wish to kindle (a fire) TBr.: P. (p. -dhitsat) to be about to take up (a stick for punishing) MBh. xii, 3170
≫ ādhātavya: ā-dhātavya mfn. to be distributed or assigned Comm. on Nyāyam.
≫ ādhātṛ: ā-dhātṛ m. one who has kindled the sacred fire Nyāyam.; • the giver (of knowledge), a teacher Mālav.
≫ ādhāna: ā-dhā́na n. putting near or upon, depositing, placing ŚBr. KātyŚr. Mn. &c; • lighting, kindling, placing a fire (especially the sacred fire, cf. agny-ā○ above) ŚBr. KātyŚr. ĀśvGṛ. &c; • impregnating (cf. garbhâ○) Megh. iii, &c; • a ceremony performed before coition; • adding Vām.; • causing, effecting MBh. Ragh. Megh. &c; • pledging, depositing Yājñ.; • taking, having, receiving; • assigning, attributing, employing; • containing, being in possession of; • the place in which anything is deposited or rests ŚBr.; • the bit of a bridle TS.
⋙ ādhānakārikā: ○kārikā f. N. of wk
⋙ ādhānapaddhati: ○paddhati f. id
⋙ ādhānavidhi: ○vidhi m. id
≫ ādhānika: ādhānika n. a ceremony performed before conception L.
≫ ādhāya: ā-dhāya ind. p. having placed Mṛicch.; • having given; • having delivered MBh.; • having received
≫ ādhāyaka: ā-dhāyaka mf(ikā)n. [Pāṇ. 3-3, 10] ifc. bestowing, giving; • causing, effecting Sāh.
⋙ ādhāyakatva: ○tva n. the state of giving &c. ib.
≫ ādhāyin: ā-dhāyin mfn. ifc. = ā-dhāyaka above Rājat.
⋙ ādhāyintā: ○tā f. the state of causing &c. ib.
≫ ādhi 1: ā-dhí m. (for 2. p. 139, col. 2) a receptacle BhP. xi, 13, 33; • place, situation L.; • foundation Nyāyam.; • a pledge, deposit, pawn, mortgage RV. Mn. Yājñ. [Page 138, Column 3]; • hire, rent Āp.; • an attribute, title, epithet (cf. upâdhi) L.
⋙ ādhitā: ○tā f. the nature or circumstance of a pledge Comm. on Yājñ.
⋙ ādhibhoga: ○bhoga m. enjoyment or use of a deposit (use of a horse, cow, &c. when pledged) Gaut. xii, 35
≫ ādhitsu: ā-dhitsu mfn. (fr. the Desid.), wishing to receive Comm. on TBr. i, 58, 3
≫ ādhīkṛ: ādhī-√kṛ to pledge, mortgage, pawn, make a deposit Comm. on Yājñ.
⋙ ādhīkṛkaraṇa: ādhī-√kṛ--karaṇa (ādhī-), n. pledging, mortgaging
⋙ ādhīkṛkṛta: ādhī-√kṛ--kṛta mfn. pledged, pawned, mortgaged
⋙ ādhīkṛkṛtya: ādhī-√kṛ--kṛtya ind. p. having pledged, &c
≫ ādheya: ā-dheya mf(ā)n. to be kindled or placed (as a fire) Comm. on Pāṇ. 2-3, 69; • to be deposited or placed; • to be pledged or mortgaged Yājñ.; • to be assigned or attributed or given or conceded Pañcat. &c; • being contained, comprehended, included Comm. on Pāṇ. 2-3, 4 Bālar.; • being imputed Bālar.; • (am), n. putting on, placing (cf. agnyā○ above) ĀśvŚr. &c; • an attribute, predicate Sāh. &c; • to be effected; • to be fixed T.
≫ āhita: ā́-hita mfn. placed on, placed, deposited, put on Pāṇ. 8-4, 8 RV. AV. MBh. &c; • added (as fuel to the fire); • one who has added; • deposited, pledged, pawned Comm. on Yājñ. &c; • given, delivered; • conceived; • performed, done, effected MBh.; • entertained, felt L.; • comprising, containing
⋙ āhitaklama: ○klama mfn. overcome with fatigue, exhausted
⋙ āhitalakṣaṇa: ○lakṣaṇa mfn. noted or known for good qualities (= ā-hatal○, q.v.) L.; • one who has laid down his banner T.
⋙ āhitasamitka: ○samit-ka mfn. one who has added fuel to the fire or who keeps up a fire
⋙ āhitāgni: ā́hitâgni mfn. one who has placed the sacred fire upon the altar; • (is), m. sacrificer, a Brāhman who maintains a perpetual sacred fire in a family &c. TS. ŚBr. &c; • āhitâgny-ādi m. a g. (cf. Pāṇ. 2-2, 37)
⋙ āhitāṅka: āhitâṅka mfn. marked, spotted, stained
ādhāra: ā-dhāra &c. under ā-√dhṛ
ādhāv: ā-√dhāv P. ā́-dhāvati (Ā. only p. -dhāvamāna MBh.) to flow towards, run near RV. ix, 17, 4 and ix, 67, 14; • to come running, run or hasten towards; • to return RV. Lāṭy. ŚBr. Hariv.
ādhi: ā-dhi under ā-√dhā and ā-√dhyai
ādhikaraṇika: ādhikaraṇika m. (fr. adhikaraṇa), a judge, government official Mṛicch. ( adhi○)
≫ ādhikārika: ādhikārika mf(ā)n. (fr. adhi-kāra), belonging to a chief matter or principal person Sāh. &c; • belonging to particular sections or head chapters (adhikāra) ŚāṅkhGṛ.; • official, relating to any office or duty Bādar.; • m. the supreme ruler, the supreme spirit Bādar.
ādhikya: ādhikya n. (fr. adhika), excess, abundance, superabundance, high degree; • overweight, preponderance; • superiority R. Mn. Suśr. Comm. on Pāṇ. &c
ādhidaivika: ādhidaivika mf(ā)n. (fr. adhideva), relating to or proceeding from gods or from spirits Mn. Suśr.; • proceeding from the influence of the atmosphere or planets, proceeding from divine or supernatural agencies
≫ ādhidaivata: ādhidaivata mfn. id. ib.
ādhipatya: ā́dhipatya n. [Pāṇ. 5-1, 124] (fr. adhi-pati), supremacy, sovereignty, power RV. x, 124, 5 AV. xviii, 4, 54
VS. TS. AitBr. ŚBr. Mn. Yājñ. Pañcat. &c
ādhibandha: ādhi-bandha under ā-√dhyai
ādhibhautika: ādhibhautika mf(ī)n. (fr. adhibhūta), belonging or relating to created beings Suśr.; • elementary, derived or produced from the primitive elements, material
ādhimanyu: ādhimanyu avas m. pl. (fr. adhimanyu), febrile heat L.
ādhirathi: ādhirathi m. (cf. Pāṇ. 4-1, 95) 'son of Adhi ratha', N. of Karṇa MBh.
ādhirājya: ādhirājya n. (fr. adhi-rāja), royalty, royal government, supreme sway Ragh. Bālar.
ādhivedanika: ādhivedanika mfn. (fr. adhivedana), belonging to a second marriage T.; • (am), n. (scil. dānam) property (gifts &c.) given to a first wife upon marrying a second Yājñ. Vishṇus. [Page 139, Column 1]
ādhī 1: ā-√dhī (cf. ā-dhyai; • according to Dhātup. xxiv, 68 Pāṇ. 6-1, 6, &c., -dīdhī), P. (Subj. 3. pl. ā́-dīdhayan) to mind, care for RV. vii, 7, 6: Ā. (Subj. 2. sg. ā́-dīdhīthās) to meditate on, think about, care for, wish for AV. viii, 1, 8, &c; • (p. aor. -dhī́ṣamāṇa mfn. RV. x, 26, 6) to wish for, long for
≫ ādhī 2: ā-dhī́ f. (for 1. ā-dhī under ā-√dhā), eagerness, longing, care RV. AV. &c
⋙ ādhīparṇa: ○parṇa mf(ā)n. 'winged with longing' AV. iii, 25, 2
≫ ādhīta: ā́-dhīta mfn. reflected or meditated upon; • (am), n. the object of thought, anything intended or hoped for RV. VS. ŚBr. MaitrS.
⋙ ādhītayajus: ○yajús n. a sacrificial prayer which is meditated upon
≫ ādhīti: ā́-dhīti f. thinking about, intending MaitrS.
ādhīna: ādhīna = adhīna, q.v. MBh.
ādhu: ā-√dhu or -√dhū P. (-dhunoti [ŚBr.] 1. sg. ā́-dhūnomi {cf. VS.}, Pot. 3. sg. -dhūnuyāt {cf. TBr.}), Ā. (3. pl. ā́-dhunvate {cf. RV.}, &c.) to stir, agitate
≫ ādhava: ā-dhavá m. one who stirs up or agitates RV.; • that which is agitated, mixture ib.
≫ ādhavana: ā-dhavana mfn. stirring ĀpŚr.; • (am), n. agitating, moving L.
≫ ādhavanīya: ā-dhavanī́ya m. a vessel in which the Soma plant is stirred and cleansed VS. TS. AitBr. &c
≫ ādhāva: ā-dhāvá ās m. pl. that which is agitated or cleansed by stirring TS.
≫ ādhuta: ā-dhuta mf(ā and ī [T.])n. = the next
≫ ādhūta: ā-dhūta mf(ā)n. shaken, agitated Ragh. Kathās. &c; • disturbed, trembling R.
≫ ādhūya: ā-dhūya ind. p. having shaken or agitated TS. KātyŚr. MBh. &c
ādhunaya: ā-dhunaya Nom. (fr. dhúni), Ā. (Impv. 3. pl. ā́-dhunayantām) to rush towards with violence RV. iii, 55, 16
ādhunika: ādhunika mf(ī)n. (fr. adhunā), new, recent, of the present moment
ādhūpaya: ā-dhūpaya Nom. (fr. dhūpa), P. (Impv. 3. sg. -dhūpayatu) to envelop in smoke TĀr.
≫ ādhūpana: ā-dhūpana n. enveloping in smoke or mist VBr.
ādhūmaya: ā-dhūmaya Nom. (fr. dhūma), P. to envelop in smoke
≫ ādhūmana: ā-dhūmana n. = ā-dhūpana above VBr.
≫ ādhūmita: ā-dhūmita mfn. enveloped in mist ib.
≫ ādhūmra: ā-dhūmra mfn. smoke-coloured ib.
ādhṛ: ā-√dhṛ P. (-dharati) to hold, keep, support R. Kathās.: Caus. P. (impf. 2. sg. âdhārayas) to bring, supply RV. i, 52, 8 ; ix, 12, 9: Pass. (-dhriyate) to be contained, exist in anything (loc.)
≫ ādhara: ā-dhara mfn. ifc. supportable, tenable (cf. dur○)
≫ ādhāra: ā-dhārá m. support, prop, stay, substratum; • the power of sustaining, or the support given, aid, patronage AV. xii, 3, 48 MBh. Suśr. Vedāntas. &c; • that which contains (a fluid &c.), a vessel, receptacle Yājñ. Suśr. Pañcat. &c; • a dike, dam Ragh.; • a basin round the foot of a tree L.; • a reservoir, pond L.; • (in phil. and Gr.) comprehension, location, the sense of the locative case; • ifc. belonging or relating to; • the subject in a sentence (of which qualities &c. are affirmed); • N. of a lake; • of an author
⋙ ādhārakārikā: ○kārikā f. N. of a Kārikā
⋙ ādhāracakra: ○cakra n. N. of a mystical circle on the posterior part of the body Rasik.
⋙ ādhāratā: ○tā f. and the state of being a support, &c
⋙ ādhāratva: ○tva n. the state of being a support, &c
⋙ ādhārarūpā: ○rūpā f. an ornament for the neck
⋙ ādhārādheyabhāva: ādhārâdheya-bhāva m. the relation of the recipient and the thing to be received (as of a mirror and the object reflected) Hit.
≫ ādhāraka: ādhāraka ifc. a substratum Suśr.
≫ ādhāraṇa: ā-dhāraṇa n. bearing, holding, supporting
≫ ādhārya 1: ā-dhārya mf(ā)n. to be located, that to which a location is to be assigned L.; • contained, included Sāh.
≫ ādhārya 2: ā-dhārya ind. p. keeping, holding R.
≫ ādhṛta: ā-dhṛta mf(ā)n. contained (with loc.)
ādhṛṣ 1: ā-√dhṛṣ P. (perf. 3. sg. ā́-dadharṣa Pot. ā́-dadharṣīt, Subj. aor. 3. sg. -dadhárṣat, &c.) to assail, attack, injure, overcome RV. AV.
≫ ādharṣa: ā-dharṣa mfn. ifc. attackable, assailable (cf. dur○); • m. insulting, assailing T. [Page 139, Column 2]
⋙ ādharṣaṇa: ā-dharṣaṇa n. = ā-dharṣa T.; • conviction of crime or error L.; • refutation ib.
≫ ādharṣita: ā-dharṣita mf(ā)n. convicted, sentenced; • refuted in argument, disproved; • injured, aggrieved Yājñ. Hariv. MBh. R.
≫ ādharṣya: ā-dharṣya mfn. to be injured or insulted, assailable T.; • weak T.; • (am), n. the state of being assailable, &c; • weakness ib. (cf. an○)
≫ ādhṛṣ: ā-dhṛ́ṣ (only dat. [○e used as Inf RV. AV. vi, 33, 2] and abl. [○as RV. ii, 1, 9]), assault, attack
≫ ādhṛṣīya: ā-dhṛṣīya mfn. 'including the √dhṛṣ' Dhātup.
≫ ādhṛṣṭa: ā-dhṛṣṭa mf(ā)n. checked, overcome T. (cf. an○)
≫ ādhṛṣṭi: ā-dhṛṣṭi f. assailing, attacking (cf. an○)
ādhenava: ā́dhenava n. (fr. a-dhenu), want of cows Comm. on Pāṇ.
ādhoraṇa: ādhoraṇa m. the rider or driver of an elephant Ragh. Kathās. &c
ādhmā: ā-√dhmā P. -dhamati (Impv. 2. sg. -dhama) to inflate, fill with air, blow Hariv.; • to cry out, utter with a loud voice; • to sound TĀr.: Pass. (-dhmāyati irr. ŚBr. xiv, 6, 2, 12) to swell with wind, puff up MBh. Suśr. (in the latter sense sometimes [Suśr. 290, 10] P.): Caus. to blow, inflate
≫ ādhamana: ā-dhamana s.v
≫ ādhmāta: ā-dhmāta mf(ā)n. inflated, blown, puffed up; • sounded, sounding; • heated, burnt
≫ ādhmāna: ā-dhmāna n. blowing, inflation, puffing Suśr.; • boasting; • a bellows L.; • intumescence, swelling of the body; • N. of certain diseases Suśr.; • N. of a species of sound T.; • (ī), f. N. of a fragrant bark
≫ ādhmāpana: ā-dhmāpana n. inflating, blowing upon; • a method of healing particular wounds (cf. śalya) Suśr.; • sounding T.
ādhyakṣya: ā́dhyakṣya n. (fr. adhy-akṣa), superintendence VS.
ādhyaśvi: ādhyaśvi m. (fr. adhy-aśva), N. of a place, (g. gahâdi on Pāṇ. 4-2, 138.)
≫ ādhyaśvīya: ādhyaśvīya mfn. (cf. Pāṇ. 4-2, 138) belonging to the place Ādhyaśvi
ādhyā: ādhyā under ā-√dhyai
ādhyātmika: ādhyātmika mf(ā and ī)n. (fr. adhy-ātma), relating to self or to the soul; • proceeding from bodily and mental causes within one's self; • relating to the supreme spirit Mn. &c; • spiritual, holy; • (am), n. (scil. duḥkham), N. of a class of diseases Suśr.
ādhyāna: ā-dhyāna under ā-√dhyai
ādhyāpaka: ādhyāpaka m. a teacher, a religious preceptor (= adhyāpaka, q.v.) L.
ādhyāyika: ādhyāyika m. (fr. adhy-āya), occupied or employed in reading or studying TUp. MBh.
ādhyāsika: ādhyāsika mfn. (fr. adhy-āsa, q.v.), (in phil.) belonging to or effected by erroneous attribution T.
ādhyai: ā-√dhyai (cf. ā-√dhī), P. (p. -dhyāyat [BhP. ix, 14, 43]; • Impv. 2. sg. -dhyāhi [MBh.]) to meditate on; • to wish or pray for anything for another
≫ ādhi 2: ā-dhí m. thought, care, anxious reflection, mental agony, anxiety, pain TS. MBh. Yājñ. &c; • reflection on religion or duty L.; • hope, expectation L.; • misfortune L.; • a man solicitous for his family's livelihood L.
⋙ ādhija: ○ja mfn. produced by anxiety or pain &c. L.
⋙ ādhijña: ○jña mfn. suffering pain L.
⋙ ādhibandha: ○bandha m. the tie of anxiety (said of a king in relation to his care of his subjects) MBh.
⋙ ādhimlāna: ○mlāna mf(ā)n. withered with anxiety L.; • (for 1. ā-dhi ā-√dhā.)
≫ ādhī: ā-dhī and under 1. ā-√dhī
⋙ ādhīta: ā-dhīta under 1. ā-√dhī
≫ ādhyā: ā-dhyā f. = the next L.
≫ ādhyāna: ā-dhyāna n. meditating upon, reflecting on, remembering with regret, pensive or sorrowful recollection
ādhra: ādhrá mf(ā)n. (according to Sāy. on RV. i, 35, 14 fr. √dhrai [?], according to T. fr. ā-√dhṛ), poor, destitute, indigent, weak RV.
ādhvaṃs: ā-√dhvaṃs p.p
≫ ādhvasta: ā-dhvasta mfn. covered Nir. iv, 3. [Page 139, Column 3]
ādhvanika: ādhvanika mf(ī)n. (fr. adhvan), being on a journey MBh.
ādhvara: ādhvara m. N. of a man
ādhvarāyaṇa: ādhvarāyaṇa m. a descendant of Adhvara (= the second Vasu), g. naḍâdi [Pāṇ. 4-1, 99]
≫ ādhvarika: ā́dhvarika mf(ī)n. (fr. adhvara), belonging to the Soma sacrifice ŚBr. KātyŚr.; • m. (scil. grantha) a book explaining the Adhvara sacrifice L.; • a man acquainted with the Adhvara sacrifice L.
≫ ādhvaryava: ā́dhvaryava mf(ī)n. (fr. adhvaryu), belonging to the Adhvaryu (= Yajur-veda) Pāṇ. 4-3, 123 VP.; • (am), n. the office of an Adhvaryu priest RV. x, 52, 2 VS. ŚBr. &c
ādhvasta: ā-dhvasta under ā-√dhvaṃs
āna: āná m. (fr. √an), face [NBD.]; • mouth; • nose {cf. Sāy.} RV. i, 52, 15; • exhaling the breath through the nose T.; • inhalation, breath inspired, breathing, blowing L.
≫ ānana: ānana n. the mouth; • the face R. Ragh. &c; • entrance, door L.
⋙ ānanānta: ānanânta m. the angle of the mouth BhP.
⋙ ānanābja: ānanâbja n. face-lotus (i.e. lotus-like face)
ānaka: ānaka m. (etym. doubtful), a large military drum beaten at one end; • a double drum; • a small drum or tabor Bhag. Hariv.; • a thunder-cloud or a cloud to which the thunder is ascribed L.; • (mfn.) energetic T.
⋙ ānakadundubhi: ○dundubhi m. = anaka○, q.v; • (is), m. or (ī), f. a large drum beaten at one end, a kettle-drum L.
⋙ ānakasthalaka: ○sthalaka mfn. belonging to Ānaka-sthalī
⋙ ānakasthalī: ○sthalī f. N. of a country
≫ ānakāyani: ānakāyani g. karṇâdi (cf. Pāṇ. 4-2, 80)
ānakṣ: ā-√nakṣ to approach, obtain, reach, present L.
ānaḍuha: ā́naḍuha mf(ī)n. (fr. anaḍuh), coming from or belonging to a bull ŚBr. KātyŚr. &c; • (am), n. N. of a Tīrtha Hariv.
≫ ānaḍuhaka: ānaḍuhaka mfn. coming from or belonging to a bull [T.], g. kulālâdi (cf. Pāṇ. 4-3, 118)
≫ ānaḍuhya: ānaḍuhya m. a descendant of the Muni Anaḍuh [T.]
≫ ānaḍuhyāyana: ānaḍuhyāyana (g. aśvâdi [Pāṇ. 4-1, 110]) and belonging to Āna-ḍuhya
⋙ ānaḍuhyāyani: ānaḍuhyāyani (g. karṇâdi [Pāṇ. 4-2, 80]), belonging to Āna-ḍuhya
ānata: ā-nata &c. under ā-√nam next page
ānad: ā-√nad Caus. P. (p. -nādayat) to make resonant, cause to sound MBh.
ānaddha: ā-naddha &c. under ā-√nah
ānana: ānana under āná above
ānantarya: ānantarya n. (fr. an-antara Pāṇ. 5-1, 124), immediate sequence or succession KātyŚr. Āp. Mn. &c; • proximity, absence of interval MBh. &c
⋙ ānantaryatṛtīyā: ○tṛtīyā f. the third day (of a religious rite) BhP.
ānantya: ā́nantya mfn. (fr. an-anta Pāṇ. 5-4, 23), infinite, eternal MBh. &c; • bestowing infinite reward ĀrshBr.; • (am), n. infinity, eternity
ŚBr. Mn. Yājñ. MBh. &c; • immortality, future happiness MBh. &c
ānand: ā-√nand P. -nandati, to rejoice, be delighted Gīt. Bhaṭṭ.: Caus. P. -nandayati, to gladden; • to bless TUp. Yājñ. &c.: Ā. -nandayate, to amuse one's self
≫ ānanda: ā-nandá m. happiness, joy, enjoyment, sensual pleasure RV. AV. VS. R. Ragh. &c; • m. and (am), n. 'pure happiness', one of the three attributes of Ātman or Brahman in the Vedānta philosophy Vedāntas. &c; • m. (in dram.) the thing wished for, the end of the drama e.g. the Vīth āct in the Veṇis. Sāh. 399; • a kind of flute; • the sixteenth Muhūrta; • N. of Śiva; • of a Lokeśvara (cf. Buddh.); • of a Bala (cf. Jain.) L.; • of several men; • of a country; • m. and (am), n. N. of the forty-eighth year of the cycle of Jupiter; • (ā and ī), f. N. of two plants L.; • (ā), f. N. of Gaurī L.; • (am), n. a kind of house; • (often at the beginning and end of proper names.)
⋙ ānandakanda: ○kanda m. 'the √of joy', N. of an author; • of a medical work; • of a country
⋙ ānandakara: ○kara mfn. exhilarating, delighting. [Page 140, Column 1]
⋙ ānandakalikā: ○kalikā f. N. of wk
⋙ ānandakānanamāhātmya: ○kānana-māhātmya n. N. of a section of the Vāyu-purāṇa
⋙ ānandakāvya: ○kāvya n. N. of wk
⋙ ānandakośa: ○kośa m. N. of a play
⋙ ānandagiri: ○giri m. N. of a pupil of and annotator on Śāṅkarācārya
⋙ ānandaghana: ○ghana mfn. consisting of pure joy NṛisUp.
⋙ ānandacaturdaśīvrata: ○caturdaśī-vrata n. N. of a religious rite BhavP.
⋙ ānandacaula: ○caula m. N. of a teacher
⋙ ānandaja: ○ja mfn. proceeding from joy T.; • m. N. of a teacher; • (am), n. semen virile L.
⋙ ānandajala: ○jala n. tears of joy BhP.
⋙ ānandajñāna: ○jñāna m. = -giri above; • -giri m. id
⋙ ānandatā: ○tā f. joyfulness, joy ŚBr.
⋙ ānandatāṇḍavapura: ○tāṇḍava-pura n. N. of a town
⋙ ānandatīrtha: ○tīrtha m. N. of Madhva, the founder of a Vaishṇava school of philosophy; • = ānanda-giri (?)
⋙ ānandada: ○da mfn. = -kara, q.v. L.
⋙ ānandadatta: ○datta m. membrum virile L.
⋙ ānandadīpikā: ○dīpikā f. N. of wk
⋙ ānandadeva: ○deva m. N. of a poet
⋙ ānandanātha: ○nātha m. N. of a man
⋙ ānandanidhi: ○nidhi m. N. of a commentary
⋙ ānandapaṭa: ○paṭa m. a bridal garment L.
⋙ ānandapura: ○pura n. N. of a town
⋙ ānandapūrṇa: ○pūrṇa m. N. of a scholiast
⋙ ānandaprabhava: ○prabhava m. the seminal fluid L.; • the universe (as proceeding from Ānanda = Brahman T.)
⋙ ānandaprabhā: ○prabhā f. N. of a celestial woman
⋙ ānandabāṣpa: ○bāṣpa m. = -jala above
⋙ ānandabodhendra: ○bodhêndra m. N. of a scholiast
⋙ ānandabhuj: ○bhuj mfn. enjoying happiness MāṇḍUp. Vedāntas.
⋙ ānandabhairava: ○bhairava mfn. causing both enjoyment and fear; • m. N. of Śiva; • N. of a teacher; • (ī), f. N. of Gaurī T.
⋙ ānandamaya: ○maya mf(ī)n. blissful, made up or consisting of happiness
TUp. MāṇḍUp. Vedāntas. Kathās.; • (am), n. (scil. brahman) the supreme spirit (as consisting of pure happiness, cf. ānanda above); • -koṣa m. the innermost case of the body, the causal frame enshrining the soul
⋙ ānandamālā: ○mālā f. N. of wk
⋙ ānandayoga: ○yoga m. (in astron.) N. of a particular Yoga
⋙ ānandarāya: ○rāya m. N. of a man
⋙ ānandarūpa: ○rūpa mfn. consisting of happiness NṛisUp.
⋙ ānandalahari: ○lahari or f. 'wave of enjoyment', N. of a hymn by Śaṅkarācārya addressed to Pārvatī
⋙ ānandalaharī: ○laharī f. 'wave of enjoyment', N. of a hymn by Śaṅkarācārya addressed to Pārvatī
⋙ ānandalaharīstotra: ○laharī-stotra n. N. of a poem
⋙ ānandavana: ○vana m. N. of a scholiast; • (am), n. N. of Kāśī
⋙ ānandavardhana: ○vardhana mfn. enhancing enjoyment R.; • m. N. of a poet Rājat.
⋙ ānandavallī: ○vallī f. N. of the second part of the Taittirīya-Upanishad
⋙ ānandavimala: ○vimala m. N. of a man
⋙ ānandaveda: ○veda m. N. of several men
⋙ ānandasambhava: ○sambhava mfn. = -prabhava, q.v
⋙ ānandācala: ānandâcala m. = -giri, q.v
⋙ ānandātman: ānandâtman mfn. one whose essence consists in happiness ŚBr.; • (ā), m. N. of a teacher
⋙ ānandāmṛta: ānandâmṛta n. 'joy-nectar', happiness NṛisUp.; • -rūpa mfn. consisting of happiness ib.
⋙ ānandāśrama: ānandâśrama m. N. of a scholar
⋙ ānandāśru: ānandâśru n. = ānanda-jala above
⋙ ānandeśvaratīrtha: ānandêśvara-tīrtha n. N. of a Tīrtha
⋙ ānandotsava: ānandôtsava m. a festival
≫ ānandaka: ā-nandaka mf(ā)n. gladdening, rejoicing Hit. Kād.; • (am), n. N. of a lake
≫ ānandathu: ā-nandathu mfn. happy, joyful L.; • (us), m. happiness, joy Bhaṭṭ.
≫ ānandana: ā-nandana n. delighting, making happy Hit.; • civility, courtesy, courteous treatment of a friend or guest at meeting and parting L.
≫ ānandayitavya: ā-nandayitavya mfn. to be enjoyed
≫ ānandayitṛ: ā-nandayitṛ ā m. a gladdener, one who makes joyful Ragh.
≫ ānandi: ā-nandi m. happiness, enjoyment, pleasure L.
≫ ānandita: ā-nandita mf(ā)n. rejoiced, delighted, happy Hariv. &c; • N. of a man
≫ ānandin: ā-nandin mfn. delightful, blissful, happy, cheerful Kathās.; • gladdening, making happy; • N. of a man
ānapatya: ānapatya mfn. (fr. an-apatya), proceeding from childlessness BhP.
ānabhimlāta: ānabhimlāta m. a descendant of An-abhimlāta BṛĀrUp.
ānabhimlāna: ānabhimlāna m. a descendant of An-abhimlāna Pāṇ.
ānam: ā-√nam P. (3. pl. ā́-namanti RV. &c; • inf. -námam RV. iv, 8, 3), Ā. (Impv. 3. pl. ā́namantām RV. vi, 49, 4) to bend down, bend, bow, incline R. BhP. Ragh. &c; • to do homage, salute reverently BhP. ŚBr. &c; • to condescend; • to be propitious (as gods to men) RV. vi, 50, 4; • to bring near; • to bend towards or near; • to subdue RV.: Caus. -nāmayati and -namayati, to inflect, bend (a bow), cause to bend, subdue MBh. Mālav. Hariv.
≫ ānata: ā́-nata mfn. bending, stooping, bowed Ragh. Kathās.; • humbled, submissive, obedient MBh. &c; • bent or curved inwards (as a bow) ŚBr.; • flat, sunk (not elevated) MBh. R.