Islam and Social Work Resources
Websites
Social
Services Panel on Radio Islam:
http://radioislam.com/Talk/SSPanel.asp
Social Work according to the Quran:
http://www.soundvision.com/Info/socialservice/quran.asp
Islamic
Social Services Association:
Association
of Muslim Social Scientists:
Muslim Mental Health:
http://www.muslimmentalhealth.com
Books and
Articles
Ai, A. L., Peterson, C. & Huang, B. (2003). The
effect of religious coping and positive attitudes of adult Muslim refugees from
Kosovo and
Ai, A. L., Peterson, C., & Ubelhor, D.
(2002). War-related trauma and posttraumatic stress disorder
symptoms among adult Kosovar refugees. Journal of Traumatic Stress, 15(2),
157-160.
Al-Abdul-Jabbar, J. & Al-Issa,
Ammar, H. N. (2004). Muslims in
prison: a case study from
Ansari, Z. (2002). Islamic psychology. In R. P. Olsen (Ed.), Religious theories of personality and psychotherapy (pp. 325-357).
Anway, C. (1998). Daughters of another path: experiences of
American women choosing Islam.
Badawai, J. Gender equity in Islam. World Assembly of Muslim Youth. WAMY Studies on Islam.
Bhui, K., Abdi,
A., Abdi, M., Perira, S., Dualeh, M., Robertson, D., Sathyamoorthy,
G., & Ismail, H. (2003). Traumatic events,
migration characteristics, and psychiatric symptoms among Somali refugees. Soc
Psychiatry Psychiatr Epidemid,
38. 35-43.
Byng, M. (1998). Mediating
discrimination: resisting oppression
among African-American Muslim women. Social Problems, 45(4). 473-487.
Carolan, M., Bagherinia,
G., Juhari, R., Himelright,
J., & Mouton-Sander, M. (2000). Contemporary Muslim
families. Contemporary Family Therapy, 22(1). 67-79.
Carter,
D. & Rashidi, A. (2002). Theoretical model of psychotherapy:
Eastern Asian-Islamic women with mental illness. Health
Care for Women International, 24, 399-413.
Clark, C., Vergas, M. B., Schlosser, L.,
& Alimo, C.
(2002). It’s
not just “Secret Santa” in December:
addressing educational and workplace climate issues linked to Christian
privilege. Multicultural Education, Winter. 52-57.
Daneshpour, M. (1998). Muslim families and family therapy, Journal of Marital and Family Therapy, 24,
355-368.
El Sawy,
N. (2004). Yes, I Follow Islam but I am not a terrorist. In Rothenberg, P.S. Race, Class and Gender in the
Frager, R. (2002). The mind of Islam. In
Frager, R The wisdom of Islam. (pp.94-111). Hauppauge. NY: Godsfield Press
Franks, M.
(2000). Crossing
the borders of whiteness? White Muslim women who wear the hijab in
Gerami, S. (2003). Mullahs, martyrs, and men: conceptualizing masculinity in the Islamic
Republic of Iran. Men and Masculinities, 5(3), 257-274.
Gray, B. P. (2004). HIV and Islam: is HIV prevalence lower among Muslims? Social Science and Medicine 58. 1751-1756.
Guerin, B., Guerin, P., Diiriye, R., O., &
Yates, S. (2004). Somali conceptions and expectations
concerning mental health: some
guidelines for mental health professionals.
Halcon,
L., Robertson,
C., Savik, K., Johnson, D., Spring, M., Butcher, J., Westermeyer, J. J., & Jaranson,
J. (2004). Trauma and coping in Somali and Oromo
refugee youth. Journal of Adolescent Health, 35. 17-25.
Hallak, M. & Quina,
K. (2004). In the shadows of the twin
towers: Muslim immigrant women’s voices emerge. Sex
Roles 51(5/6). 329-338.
Halstead, M. J. (2005). Islam, homophobia and education: a reply to
Michael Merry. Journal of Moral Education, 34(1). 37-42.
Halstead, J. M. (1997). Muslims and sex education. Journal of Moral Education, 26(3). 317-330.
Hodge, D. (2005). Social work and the
house of Islam: Orienting practitioners
to the beliefs and values of Muslims in
Hodge, D. (2003). Differences in
worldviews between social workers and people of faith. Families in Society 84(2).
285-295.
Hodge, D. (2002). Working with Muslim
youth: understanding the values and
beliefs of Islamic discourse. Children and Families. 24(1),
6-20.
Ibish, H. (2001). “They are
absolutely obsessed with us” Anti-Arab
bias in American discourse and policy. In Curtis, S., Melendez, T., Rhodes-Reed, G. (Eds.). Race in
21st Century
Mahmoud, V. (2005). African American
Muslim Families. In McGoldrick,
M., Giordano, J. & Pearce, K. J. (Eds.), Ethnicity and Family Therapy (pp. 112-128).
Merry, M. (2005). Should educators
accommodate intolerance? Mark Halstead,
homosexuality and the Islamic case. Journal of Moral Education,
34(1). 19-36.
Morioka-Douglas, N., Sacks, T.
& Yeo, G. (2004). Issues in caring for Afghan American
elders: insights from literature and a
focus group. Journal of Cross-Cultural Gerontology, 1. 27-40.
Nielsen,
S. (2004). A Mormon rational
emotive behavior therapist attempts Qur’anic rational
emotive behavior therapy. Casebook for a spiritual
strategy in counseling and psychotherapy, 213-230.
Ross-Sheriff,
F. (1994). Elderly Muslim
immigrants: needs and challenges. In Y. Y.Haddad
& J.
Salari, S. (2002). Invisible in aging
research: Arab Americans, Middle Eastern
immigrants, and Muslims in the
Schoch, R. (2003). A conversation with
Hamid Alger.
Smith, P., Perrin, S., & Yule, W. (2002). War exposure among children from
Bosnia-Herzegovina: psychological adjustment in a community sample. Journal of Traumatic Stress,15(2), 147-156.