SeattleThomas

Joined: 27 Jan 2005 Posts: 68 Location: Seattle,
WA
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Posted: Wed Mar 16, 2005 6:33
pm Post subject: Chapter
15: The Authentic Great Bliss |
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Chapter
15: The Authentic Great Bliss • “I, Living Buddha
Lian-sheng Sheng-yen Lu, have studied Buddhism for many years. From
my own experiences and observations, I have realized that, of the
five Buddhist precepts, prohibition against sexual misconduct is the
one most easily transgressed. Why is this the case? This is because
human beings are born with the seeds of sexual desires, and it is
not easy to resist a natural human instinct. Therefore, the initial
stage in the cultivation of a pure mind poses the greatest
challenge!” [pg 157]
• “Humans have desires and passions
primarily because we have the ability to feel and perceive pleasure.
Analysis of the mechanisms involved in the perception of pleasure
reveals the following relationships (between the organs that
perceive and the objects being perceived: `The eyes covet beautiful
objects, the ears covet melodious sounds, the nose covets fragrant
smells, the body covets touch and caress, and the mind covets
sensuality.`” [pg 157]
• [pg 158] – Sexual pleasure encompasses the senses of
sight, hearing, smell, taste, touch, and consciousness. It is thus
an amalgamation of the pleasures associated with the six senses and
perception. Therefore, it is understandable why so many humans
expend so much energy to seek out what they consider to be the
greatest of all pleasures. But, when we give the matter some
thought, we realize that once the thought of sexual desire is
aroused, these other thoughts follow: 1) Even if the conditions
for the acting out of one’s sexual desires are not met, one already
fantasizes about the act. 2) In seeking to consummate the
desire, one engenders numerous scheming thoughts to reach the goal.
3) When the object of desire is unattainable, one engenders
thoughts of hatred. 4) When overwhelmed by passion, one
engenders thoughts of possessiveness. 5) When the object of
desire belongs to someone else, one engenders thoughts of jealousy
and envy. 6) When one schemes to take away an object of desire
from another, harmful and murderous thoughts arise. Sexual
misconduct not only leads one down the fast track to debauchery
[(extreme indulgences in sensual pleasures; seduction from morality
or duty)] and moral corruption, but it also creates an endless chain
of disasters. When transgressions of sexual misconduct are
committed, one’s principles are comprised, and one’s dignity and
honor suffer. Numerous evils will follow, and all virtues will be
discarded. There is an ancient Chinese saying that declares sexual
misconduct “the leader of all evils.” “Money, sex, fame, food,
and sleep” are the major temptations for human beings. In my
opinion, whether one is male or female, sexual desire is the one
most easily aroused. A few flirtatious looks can move the heart and
send one’s emotions spinning. When one succumbs to these unbridled
desires, all innate virtues are disregarded. It is extremely
difficult to eradicate this affliction! Studying the Buddhadharma
has led me to understand that human desire, if given free rein, will
continually seek out stimulation and never be satisfied. And, once a
sexual thought is stirred, all kinds of evil thoughts often follow.
Once a spiritual practitioner heads down the path of debauchery, he
will not cultivate noble thoughts; instead, he will find himself
struggling between his baser instincts and divine aspirations.
After studying Buddhist Tantrayana, I discovered an authentic
Tantric practice that eradicates sexual desires. In general, the
exoteric scriptural schools resort to the following methods to
suppress sexual desire: 1) Viewing the body as impure 2)
Viewing the body as a skeleton 3) Viewing the body as emptiness
Tantrayana also advocates the practices of “chi, channels, and
light drops.” In these practices, “the movement of chi opens one’s
channels, fire and light are engendered inside the channels, and one
can attain the accomplishment of `the non leakage of light drops.`
Throughout the process of these Energy Yoga practices, a kind of
`pleasure` is engendered when chi moves through the channels, and an
even greater pleasure is engendered when the light drops move
through the channels. These pleasures far surpass the ordinary
pleasures produced by sexual orgasms. After experiencing the
authentic greater pleasures engendered by Energy Yoga practices, the
carnal pleasures engendered between man and woman pale in
comparison. Therefore, the practice of Energy Yoga can be used as an
antidote for the arousal of sexual desires. I have realized
that: 1) The circulation of chi throughout the body is
associated with great bliss and pleasure. 2) When the channels
are filled with light, one attains a supreme pure awareness. 3)
The practice of light drops leads to a realization of the
indestructible, unperturbed Buddha Nature. I finally was able to
liberate myself from the snares of human instinct, realize the true
nature of Buddhahood, and attain Great Bliss, Light, and Emptiness.
I have also realized how pitiful and foolish it is for humans to
remain trapped by their baser instincts. Out of sexual desire, man
is born; out of sexual desire, man also perishes. In the process
of seeking an insignificant pleasure that is itself transient,
numerous evils arise. The risks are not worth the trouble!
---Posted by Thomas Weisey Chung--- April 1, 2005
[04/01/2005] _________________ Check out these Sutras & Book
Reviews
Om Mani Padme Hum
Last edited by SeattleThomas on Fri Apr
01, 2005 2:21 am, edited 1 time in
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SeattleThomas

Joined: 27 Jan 2005 Posts: 68 Location: Seattle,
WA
|
Posted: Wed Mar 16, 2005 6:35
pm Post subject: Sexual
misconducts/transgressions/wrong doings |
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Sexual
misconducts/transgressions/wrong doings
Source: Prayer of Repentance (Emperor Liang Repentance
Liturgy) [translation provided by Purple Lotus Society]
These possible past transgressions and current wrong doings
include, but are not limited to, the following (which must be
repented if one has committed them, or urged others to commit them,
or caused others to commit them, or felt glad that others have
committed them): - Sexual misconducts - Lascivious thoughts
- Reading pornography - Writing pornography - Telling
dirty jokes - Editing pornography - Opening business of
pornography - Using prostitution - Causing others to become
prostitutes - Producing pornography - Masturbation -
Peeping - Rape - Incest - Sexual harassment -
Forcing others to marry - Indecent clothing - Homosexual
acts - Having sex in improper places, times, and with improper
partners - Lusting after beauties - Indecent thoughts in
dreams - Having above thoughts - Others
Concerning
repentance, first prostrate fully in front of the shrine, with
determination, and pay homage to Root Guru Living Buddha Lian-sheng,
past lineage gurus of True Buddha School, all Buddhas, Bodhisattvas,
Sages, Holy Sangha, Dharma protectors in all ten directions. Now,
sincerely enumerate and repent all past transgressions as well as
current wrong doings. Do not commit them again. May the Root Guru
Living Buddha Lian-sheng, past lineage gurus, all Buddhas and
Bodhisattvas, Holy sages and High Beings serve as witnesses for your
repentance. May they compassionately shine light upon you, so that
your accumulated filth be rinsed away, that you be cleansed, and all
enmities and grudges be resolved and removed.
Disclose and
repent all the infinite and boundless transgressions that you have
committed, or urged others to commit, or caused others to commit, or
felt glad that others have committed them. Do not commit them again,
as they will hurt the self and others to be trapped in the cycles of
transmigration without a date or release.
With a single mind
now, pray silently and sincerely to the Root Guru Living Buddha
Lian-sheng, past ancestor gurus, all Buddhas, Bodhisattvas, and
Dharma Protectors in all ten directions to have compassion on you
and empower you greatly. May you observe the disciplines, have a
strong determination to continue practice, with one mind turned to
the Buddha and virtues until enlightenment without receding. May you
repent on behalf of all parents, teachers, ancestors, karmic enemies
and close ones from time immemorial. May the Buddha power bless us
to return to our pure awareness and reborn to the Western Paradise
Pure Land of Amitabha Buddha.
--Posted by Thomas Weisey
Chung-- March 17, 2005
(03/17/2005) _________________ Check out these Sutras & Book
Reviews
Om Mani Padme Hum
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